The current malaise in the Catholic Church in America must be examined and evaluated. A new birth may be in process or a new death.

Like the Church, "the surges of the sea" have often threatened the Jesuits, but perhaps have never been more menacing than at the present hour.

Some modem approaches to a Christological problem which has confronted theologians for centuries—the human consciousness of Christ. What kind of knowledge did Christ possess?

Capote, apparently having mistaken craft for art, has reported on an event. Dreiser, in transcending time, has reported on the truth of human nature.

Some of the most characteristic features of the Soviet totalitarian system were foreseen by Dostoevsky through his knowledge of the radical Russian intelligentsia of his day.

Edwards's ontology, derived from his cosmology, harmonized with his theology. All three were derived from his trinitarian model and all three coalesced into a harmonious whole.

The only way to a peaceful and just world is, rejecting old and narrow national attitudes, nihilism and anarchy, to improve the institutions we already have.

Glorification of students, neo-utilitarianism, secular humanism, and a crisis in confidence have all contributed to the declining influence of Catholicism on the Catholic campus.

Today's students, more concerned about values than rules, strive to be serious persons, serious about their personal identity problems, interior selves, and needs as human beings.

Basically the anti-infallibility position of the eighteenth and twentieth centuries is fivefold: that infallibility, especially papal, is unfounded, unverified, undesirable, unnecessary, and impossible.

Violence is not a free, self-creative activity but exactly the opposite; it is a passive, slavish response; it is falling victim to overpowering passions.

That Bridges recognized the value of Hopkins's work speaks well of his judgment; that his appreciation was only superficial betrays his spiritual, emotional, and critical limitations.