There is no question of an alternative between social ethics and "political theology"; we need both a prophetic, eschatological theology and a dynamic, imaginative social doctrine.

Telepolitics, the politics of the electronic media, is a new reality, an order of existence that has radically transformed man's relationship with his fellow man.

Should the Church, precisely as church, maintain official diplomatic relationships with national states? Is world-wide papal representation essential to the harmonious relationship of pope and bishops?

In the writings of the New Left are several images and a moral intensity which unwittingly have as their foundation various New England Puritan traditions.

The many facts that Wittgenstein recounts in his richly descriptive material concerning philosophical error serve equally well to explain why such misconceptions occur.