Cover of Augustinianum
>> Go to Current Issue

Augustinianum

Volume 52, Issue 2, December 2012

Table of Contents

Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Browse by:



Displaying: 1-20 of 25 documents


dissertationes
1. Augustinianum: Volume > 52 > Issue: 2
M. Simonetti Ancora una nota su Eusebio di Vercelli
abstract | view |  rights & permissions | cited by
Responding to a publication on the Latin versions of the corpus Athanasianum, the author of this note returns to the debate concerning the Ps-Athanasian de trinitate and rejects the hypothesis which holds that Eusebius of Vercelli inspired this theological tract in order to make Athanasius appear more credible in the West as a teacher of orthodoxy.
2. Augustinianum: Volume > 52 > Issue: 2
L. Giancarli La questione della canonicità del Cantico dei Cantici nella prefazione al Commento di Teodoreto di Cirro
abstract | view |  rights & permissions | cited by
In the preface to his commentary on the Song of Songs, Theodoret of Cyrrhus states that the book has without doubt a spiritual meaning and that a literal interpretation is worthy only of wicked heretics, ridiculous in their own blindness, amongst whom it is difficult to include Theodore of Mopsuestia. The spiritual nature of the Song of Songs is supported by the reference to Esdra and by the many early Fathers who have commented upon it (amongst whom Eusebius has pride of place, followed by Origen, then Cyprian for the struggle against heretics) or who have acknowledged it as sacred (amongst whom are Basil, Gregory of Nazianzo and, contrary to common belief, Amphilochius of Iconium). The sacredness of the work voids its immoral content and compels one to interpret it in an allegorical way.
3. Augustinianum: Volume > 52 > Issue: 2
Domenico Ciarlo I prologhi nei Commenti patristici ai profeti tra quarto e quinto secolo
abstract | view |  rights & permissions | cited by
The prologues to the patristic commentaries on the Prophets offer an opportunity to compare these prefaces in practice. Prologues written by Cyril of Alexandria, Theodore of Mopsuestia and Theodoret of Cyrus are the most similar among the Greeks, where some common points can be identified. Much shorter are the prologues written by Didymus the Blind and John Chrysostom. Longer, although with an unusual preamble, is the prologue to the comment on Isaiah which has been attributed to Basil of Caesarea. The common trait of all Greek patristic prologues lies in their impersonality, their objectivity, their scientific qualities. Among the Latins, the exuberance of Jerome’s prologues stands out with its prevailing personal traits. The reason for this difference between the Greek and Roman Fathers’ prologues has to be identified in Greek and Latin profane literature. Cicero in particular, allows for a better understanding of many peculiarities in Jerome’s prologues.
4. Augustinianum: Volume > 52 > Issue: 2
Lorenzo Torresi La controversia anti-apollinarista in Severiano di Gabala
abstract | view |  rights & permissions | cited by
To study Severian of Gabala from the point of view of anti-heretical polemic allows us to delve into a character who is obscure and often overlooked. When looking at the argument against the Apollinarists, a task which requires a capacity for extensive speculation, Severian comes out as less significant in comparison to the other great theologians of his time, like the Cappadocian Fathers, although he adheres to the same doctrinal line. The more demanding arguments – as in his homily De centurione, fully devoted to this controversy – are missing. Despite a common Antiochene origin, he also separates himself from Chrysostom by engaging in a more allegorical form of exegesis and by his defense of orthodoxy, whereas in John the pastoral concern for the lives of the faithful stands out. This study does not intend to re-evaluate or diminish Severian even more than has been done, but attempts to contextualize him and his anti-Apollinarian work morecompletely.
5. Augustinianum: Volume > 52 > Issue: 2
Christos Terezis Aspects of the theory of Dionysius the Areopagite concerning the Divine Processions as generating principles of the cosmos
abstract | view |  rights & permissions | cited by
In this study we attempt to present the argumentation through which Dionysius the Areopagite constructs his theory concerning the processions – powers – capacities of the supreme Principle, the One or the Good, in order to distinguish it from the multitude of produced beings. His main aim, in our opinion, is to avoid pantheism. With reference both to what the Areopagite has borrowed from the Neoplatonic philosophy, and to the distance he moves away from it, we approach views which have been formulated by other scholars, mainly by O. Semmelroth, E. Corsini and S. Gersh. Our purpose is to show that the processions consist in the projection of the One for the creation of the natural world and that, at the same time, they are not ontologically inferior to its hypostasis.
adnotationes
6. Augustinianum: Volume > 52 > Issue: 2
Patricio de Navascués El neologismo ἁσυμβίβαστος en Teófilo antioqueno
abstract | view |  rights & permissions | cited by
Sometimes Theophilus used neologisms in his apologetic presentation of the faith. This is the case with ajsumbivbastoç. The term corresponds to a Christological interpretation of Is. 40,13-14 in an anti-Hermogenian context (anti-middle platonic). We should translate it as “not counsel - able”, an allusion to the Creator God's self-sufficiency, who deliberates with his Logos-counsel without resorting to eternal matter.
7. Augustinianum: Volume > 52 > Issue: 2
Luca Gili Teofilo d’Antiochia, Ad Autolycum 1, 4
abstract | view |  rights & permissions | cited by
In this paper the author demonstrates that Teophilus of Antioch had the pseudo-Platonic dialogue Alcibiades I in mind when he wrote the apologetic treatise Ad Autolycum. It is worth noting that this implicit reference occurs in the context of Teophilus’s description of the soul’s ascent to God.
8. Augustinianum: Volume > 52 > Issue: 2
Vittorino Grossi Una recente traduzione del De civitate dei
abstract | view |  rights & permissions | cited by
This note highlights the difficulties of reading the vocabulary of the De civitate Dei and makes annotations to the introduction of the new Italian translation of the De civitate, edited by Domenico Marafioti with an extensive introduction and notes: Sant’Agostino, La città di Dio, a cura di Domenico Marafioti, Arnoldo Mondadori Editore, Milano 2011 (Oscar Grandi Classici), 1632 pagine. ISBN 978-88-04-60888-2.
recensiones
9. Augustinianum: Volume > 52 > Issue: 2
Jessica Marcelli Compendio delle Parabole di Gesù, a cura di Ruben Zimmermann, in collaborazione con Detlev Dormeyer, Gabi Kern, Annette Merz,Christian Münch, Enno Edzard Popkes, edizione italiana a cura di Flavio dalla Vecchia
view |  rights & permissions | cited by
10. Augustinianum: Volume > 52 > Issue: 2
Patrick Descourtieux Jean-Pierre Batut, Pantocrator. « Dieu le Père tout-puissant » dans la théologie prénicéenne
view |  rights & permissions | cited by
11. Augustinianum: Volume > 52 > Issue: 2
Pasquale Giustiniani Ilario di Poitiers, La Trinità/1; La Trinità/2. Introduzione, traduzione e note a cura di Antonio Orazzo
view |  rights & permissions | cited by
12. Augustinianum: Volume > 52 > Issue: 2
Giuseppe Caruso Adele Monaci Castagno, L’agiografia cristiana antica. Testi, contesti, pubblico
view |  rights & permissions | cited by
13. Augustinianum: Volume > 52 > Issue: 2
Maria Corsi Anna Delle Foglie, La Cappella Caracciolo del Sole a San Giovanni a Carbonara, presentazione di P. Robert F. Prevost, saggio introduttivo di Gennaro Toscano
view |  rights & permissions | cited by
14. Augustinianum: Volume > 52 > Issue: 2
Giuseppe Caruso Il Commento a Matteo di Origene. Atti del X Convegno di Studi del Gruppo di Ricerca italiano su Origene e la Tradizione Alessandrina (Napoli, 24-26 settembre 2008), ed. Teresa Piscitelli
view |  rights & permissions | cited by
15. Augustinianum: Volume > 52 > Issue: 2
Juan Antonio Cabrera Montero Jesús M.ª Nieto Ibáñez, Cristianismo y profecías de Apolo: los oráculos paganos en la Patrística griega (siglos II-V)
view |  rights & permissions | cited by
16. Augustinianum: Volume > 52 > Issue: 2
Joseph Lam Cong Quy Bernd Isele, Kampf um Kirchen. Religiöse Gewalt, heiliger Raum und christliche Topographie in Alexandria und Konstantinople (4. Jh.)
view |  rights & permissions | cited by
17. Augustinianum: Volume > 52 > Issue: 2
Giuseppe Caruso Jean-Noël Guinot, Théodoret de Cyr exégète e théologien. Volume I: Le dernier grand exégète de l’école d’Antioche au Ve siècle
view |  rights & permissions | cited by
18. Augustinianum: Volume > 52 > Issue: 2
Jerónimo Leal M. Mira Iborra, Apostolado y filiación divina. La relación interpersonal en Máximo el Confesor
view |  rights & permissions | cited by
19. Augustinianum: Volume > 52 > Issue: 2
Gonzalo Antonio Rebolledo Parada Horace E. Six-Means, Augustine and Catholic Christianization : The Catholicization of Roman Africa, 391-408
view |  rights & permissions | cited by
20. Augustinianum: Volume > 52 > Issue: 2
Ilaria L.E. Ramelli Charlotte Köckert, Christliche Kosmologie und kaiserzeitliche Philosophie. Die Auslegung des Schöpfungsberichtes bei Origenes, Basilius undGregor von Nyssa vor dem Hintergrund kaiserzeitlicher Timaeus-Interpretationen
view |  rights & permissions | cited by