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1. Augustinianum: Volume > 59 > Issue: 2
In memoriam Prosper Cardinale Grech, OSA (24/12/1925 - 30/12/2019)
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dissertationes
2. Augustinianum: Volume > 59 > Issue: 2
Zeno Carra Sul concetto di regula veritatis in Ireneo di Lione
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This article proposes an interpretation of the use of the lemma ὁ κανὼν τὴς ἀληϑείας – regula veritatis in Irenaeus’ Adversus haereses. It is commonly interpreted as a compendium of the main items of Christian faith (more or less as a symbolum) or as indicating the wholeness of the faith (as synonym of veritas). These interpretations focuse themselves in terms of the “contents” of faith. We propose to understand it in a more formal way, as a lemma that indicates the formal structure of Christian truth (μορφή), the specific shape that keeps the objects of faith joined together.
3. Augustinianum: Volume > 59 > Issue: 2
Sabrina Antonella Robbe Rufino difensore dell’ortodossia niceno-costantinopolitana. La versione latina di h. e. 1, 1-3 a confronto con l’originale.
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The paper focuses on Rufinus’ translation of Eusebius’ Historia Ecclesiastica 1, 1-3, which discusses trinitarian and christological matters. Firstly, I will analyze how Rufinus amends or removes statements which are close to Origenism and Arianism, sometimes replacing them with orthodox ones; I will then examine Rufinus’ way of citing and interpreting the Bible, by correcting Eusebius’ reading, when it is suspected of heresy, or by explaining passages himself. This work of emendation reveals, on the one hand, Rufinus’ desire to give the readers a text which fits perfectly with the nicen-constantinopolitan creed, and, on the other hand, his aim of protecting himself from accusations.
4. Augustinianum: Volume > 59 > Issue: 2
Thomas Crean Hilary of Poitiers on the inter-Trinitarian Relation of the Son and the Holy Spirit
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Given the authority accorded to Hilary of Poitiers by ecumenical councils of the 1st millennium, it is of interest to determine his teaching about the disputed question of the eternal relation of the Son and the Holy Spirit. The question is complex, partly because it is one that Hilary in most cases touches upon only indirectly, when arguing for the divinity of the Son, and partly because the meaning of the relevant passages, even on the level of Latin syntax, is often hard to determine, and a matter of disagreement between different translators or editors. Y. Congar and A. E. Siecienski, in their surveys of the discussions of the inter-trinitarian relations of the Son and the Holy Spirit in the patristic age do not examine all these textual difficulties, nor do they discuss the Opus Historicum, which contains a highly relevant passage on this subject. The present article attempts to throw light on the question by examining the key texts and suggesting answers to the problems of translation and interpretation that they present. It concludes that Hilary’s position is substantially identical to that which would later be agreed by the Greek and Latin churches at the council of Florence, and enshrined in the decree Laetentur caeli.
5. Augustinianum: Volume > 59 > Issue: 2
Maria Carolina Campone Dabit ubera Christus. Metafore erotiche e rielaborazioni classiche nel concetto dell’immutabilità divina di Paolino di Nola
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Poem XXII of Paulinus Nolanus constitutes an important testimony to the saint’s personality and of his mystical experience. Reinterpreting classical poetry according to Christian faith, he expresses the bond of love between Christ and man through erotic symbols and classic metaphors. Through this union, Paulinus also clarifies the concept of divine immutability, fundamental to the patristic theology of the first centuries.
6. Augustinianum: Volume > 59 > Issue: 2
Michael P. Foley The Fruit of Confessing Lips: Sacrifice and the Genre of Augustine’s Confessions
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In an effort to identify the genre of the Confessions, this essay: 1) explains the patristic notion of confession and how Augustine expands upon this already-rich concept to include that of sacrifice; 2) offers an overview of Augustine’s pervasive sacrificial imagery in the Confessions, especially with respect to himself, Monica, Alypius, and the philosophi; and 3) teases out the implications of this imagery and how Augustine’s theology of sacrifice relates to the genre of his Confessions. We conclude the Confessions is best understood as a sacrifice offered to God by Augustine in his capacity as bishop on behalf of his readers so that they may join him in the transformative act of confessing.
7. Augustinianum: Volume > 59 > Issue: 2
Wendy Elgersma Helleman Predication according to Substance and Relation: The Argument of Augustine’s De Trinitate 6
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Well-known Augustinian scholars have complained about unresolved issues and the nature of argumentation of De Trinitate 6. In this book Augustine examines the role of 1 Cor. 1:24, Christum […] dei sapientiam in anti-Arian polemic, and critiques what may be considered quasi-relational predication of divine wisdom. The present essay surveys recent scholarship on book 6, with special attention to the commentary of M. Carreker, affirming the role of logic in this book. It examines Augustine’s understanding of the genitive in the key phrase, sapientia dei, and recognizes that, in spite of his critique, Augustine goes out of his way in affirming the Nicene argument in order to do justice to the longstanding patristic tradition appropriating wisdom for Christ as God’s Son.
8. Augustinianum: Volume > 59 > Issue: 2
Kolawole Chabi Augustine’s Eucharistic Spirituality in his Easter Sermons
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This article studies Augustine’s Eucharistic Spirituality as it emerges primarily from his preaching, in his catechesis during the Easter Season. It investigates how the bishop of Hippo explains to the neophytes the transformation that makes bread and wine into the Body and Blood of Christ in order to ignite their awareness about what it is that they receive at the Altar. It further considers what Augustine indicates as the spiritual disposition necessary for the reception of the sacrament and its effects in the life of those who worthily share in it. Finally, the article explores the link Augustine establishes between the Eucharist and the Church to demonstrate the importance of Unity among those who approach the Altar of the Lord and the need to continuously become what we receive even today as we perpetuate the memorial of the Lord in our Eucharistic celebrations.
9. Augustinianum: Volume > 59 > Issue: 2
Christos Terezis, Lydia Petridou Angels in the Areopagetic Tradition: An Approach to Pseudo-Dionysius the Areopagite’s angelological Theory by George Pachymeres
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In this article, we deal with the intelligible world of the angels in the Areopagetic tradition and we compose references found in the De divinis nominibus to form, as far as possible, a complete definition of them. This systematic approach to the Areopagetic corpus takes into consideration Pseudo-Dionysius the Areopagite’s text and George Pachymeres’ Paraphrasis of this treatise. We also offer a methodological proposal on how we can structure theoretically general concepts that refer to objective realities, which however cannot be proved by the tools of formal Logic.
adnotationes
10. Augustinianum: Volume > 59 > Issue: 2
Raquel Oliva Martínez Epifanio de Salamina en Barb. gr. 441
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Barb. gr. 441 is a miscellaneous manuscript that contains fragments of different Fathers of the Church (Basil of Caesarea, John Chrysostom, Sophronius of Jerusalem and Epiphanius of Salamis). The scope of these adnotationes is to delimit the folios belonging to each author and offer a more detailed information on Epiphanius’ passages.
recensiones
11. Augustinianum: Volume > 59 > Issue: 2
Pasquale Cormio Silvia Mas, La figura del emperador en las obras de Amiano Marcelino y Ambrosio de Milán, Edizioni Santa Croce, Roma 2018 (Quaderni di Storia della Chiesa 6)
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12. Augustinianum: Volume > 59 > Issue: 2
Carolina Carriero Mark S. Smith, The Idea of Nicaea in the Early Church Councils, AD 431-451, Oxford University Press, New York 2018 (Oxford Early Christian Studies)
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13. Augustinianum: Volume > 59 > Issue: 2
Lavinia Cerioni Francesco Berno, Il libro aperto. Indagine sulla ricezione valentiniana della “tradizione letteraria enochica”
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14. Augustinianum: Volume > 59 > Issue: 2
Donato Bono Martin de Braga, Œuvres morales et pastorales, introduction de Guy Sabbah, texte latin révisé et traduction Jean-François Berthet et Guy Sabbah, annotation Angliviel de La Beaumelle, Jean-François Berthet et Guy Sabbah, Les Éditions du Cerf, Paris 2018 (Sources Chrétiennes 594)
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15. Augustinianum: Volume > 59 > Issue: 2
Bengt Alexanderson Collatio Carthaginensis anni 411. Gesta collationis Carthaginensis Augustinus, Breviculus collationis Augustinus, Ad Donatistas post collationem, ed. Clemens Weidmann, De Gruyter Publishing House, Berlin-Boston 2018 (Corpus Scriptorum Ecclesiasticorum Latinorum 194)
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16. Augustinianum: Volume > 59 > Issue: 2
Donato Bono La «Passio» di san Donato vescovo di Arezzo, edizione critica, traduzione e commento a cura di Pierluigi Licciardello, SISMEL - Edizioni del Galluzzo, Firenze 2018 (Edizione Nazionale dei testi mediolatini d’Italia 45)
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17. Augustinianum: Volume > 59 > Issue: 2
Giuseppe Caruso Girolamo, 59 omelie sui Salmi (1-115), Omelia sul Salmo 41 ai neofiti, a cura di Alessandro Capone, Città Nuova Editrice, Roma 2018 (Opere di Girolamo 9/1). Girolamo, 59 omelie sui Salmi (119-149), Omelie sui Salmi, seconda serie, a cura di Alessandro Capone, Città Nuova Editrice, Roma 2018 (Opere di Girolamo 9/2)
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18. Augustinianum: Volume > 59 > Issue: 2
Donato Bono Paul R. Gilliam III, Ignatius of Antioch and the Arian Controversy, Brill Academic Publishers, Leiden-Boston 2017 (Supplements to Vigiliae Christianae 140)
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19. Augustinianum: Volume > 59 > Issue: 2
Gonzalo Antonio Rebolledo Parada Pierluigi Cacciapuoti, La natura del peccato originale. Tra Paolo di Tarso e Agostino d’Ippona, Àncora Editrice, Milano 2017
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20. Augustinianum: Volume > 59 > Issue: 2
José Luis Narvaja Johannes Arnold, Der Wahre Logos des Kelsos. Eine Strukturanalyse, Aschendorff Verlag, Münster 2016 (Jahrbuch für Antike und Christentum. Ergänzungsband 39)
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