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Studia Neoaristotelica:
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Issue: 2
Erik Åkerlund
Suárez on Forms, Universals and Understanding:
A Journal of Analytic Scholasticism
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The interpretations in the secondary literature of Suárez’ position in the “classical” debate on the status of universals vary considerably. In this article, the problem is looked at from a slightly different angle: that of Suárez’ basic metaphysics of substantial forms and his views concerning understanding and knowledge. These areas of Suárez’ thought are thoroughly analysed and related to each other. Regarding the question of the status of universals it is argued that Suárez’ thought in the areas of substantial forms and of understanding generally supports the reading of Suarez as a “moderate nominalist”.
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Studia Neoaristotelica:
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Miroslav Hanke
John Buridan’s Propositional Semantics:
A Journal of Analytic Scholasticism
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The paper deals with Buridan’s approach to the problems of propositional semantics, contained in his logical works. This question can be conceived both as semantic (definition of truth) and ontological (ontological status of states of affairs). Buridan’s solution of both of these questions is based upon a terminist theory of meaning. Theory of truth is constructed as suppositional, not as significational, which enables the definition of truth in terms of the semantic values of components of a particular kind of proposition. The other important problem, the semantic analysis of accusative and infinitive constructions (i.e. of sentential nominalizations), is solved within the semantics of terms by exhibiting the logical structure of a proposition. Buridan’s crucial strategy is therefore the elimination of the apparent ontological commitments of a particular discourse in terms of dismissing the denotative theory of meaning.
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Studia Neoaristotelica:
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Daniel D. Novotný
In Defense of Baroque Scholasticism:
A Journal of Analytic Scholasticism
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Until recently Francisco Suárez (1548–1617) has been regarded as the “last medieval philosopher,” representing the end of the philosophically respectful scholastic tradition going back to the Early Middle Ages. In fact, however, Suárez stood at the beginning, rather than at the end, of a distinguished scholastic culture, which should best be labeled “Baroque scholasticism,” and which flourished throughout the seventeenth and early eighteenth centuries. In this paper I offer some ideas on why the study of this philosophical culture has been so far neglected by the mainstream Anglo-American philosophical historiography and argue that more attention should be paid to it.
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Studia Neoaristotelica:
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Jiří Raclavský
Projikování a abstraktní vs. Kknkrétní individua:
A Journal of Analytic Scholasticism
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Two kinds of individuals are distinguished: abstract and concrete. Whereas abstract individuals belong to our conceptual sphere, concrete individuals (i.e. particulars) individuate the world of matter. A subject inquiring the external world projects abstract individuals onto the concrete ones (i.e. pieces of matter). Our theory offers a solution to various ontological and epistemological puzzles concerned with individuals, e.g., the Ship of Theseus, Polish Logician, problems with reidentification, or proper names.
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Studia Neoaristotelica:
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Issue: 2
Efrem Jindráček OP
Pavel ze Soncina a italský tomismus konce xv. století:
A Journal of Analytic Scholasticism
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The article offers a critical biography, description and characteristic of method, fonts and doctrine of Master Paul of Soncino († 5 August 1495), friar of the Dominican Order, in particular his Acutissimae Quaestiones Metaphysicales. The life and work of this philosopher falls within the ambit of Italian Thomism of the 15th century. Between his masters we commemorate Peter Maldura of Bergamo and Dominic of Flanders. His exposition of Aristotle’s Metaphysic proceeds from a peculiar synthesis of Arabic Commentator Averroes and Thomas Aquinas. Soncinas’ work and position was frequently discussed up to the 15th century.
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Studia Neoaristotelica:
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David Peroutka OCD
Aristotelské pojetí možného:
A Journal of Analytic Scholasticism
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The genuinely Aristotelian conception of possibilia (possible non-existing entities) does not admit their own potency to coming-to-be (“objective potency”), nor, consequently, does it ascribe any kind of “weak” existence to them. Nevertheless we can (and need) admit possibilia as legitimate objects of rational discourse. In its concluding part this paper proposes a definition of the logically possible, as well as a definition of the ontologically possible (which is possible not only because its notion is noncontradictory, but also due to the existence of its potential causes).
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Studia Neoaristotelica:
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Ulrich G. Leinsle
Locutio angelica. Die Diskussion der Engelsprache als Antizipation einer Sprechakttheorie in Mittelalter und Früher Neuzeit:
A Journal of Analytic Scholasticism
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Studia Neoaristotelica:
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Issue: 2
Tomáš Machula
Sedm lekcí o jsoucnu a o principech spekulativního rozumu:
A Journal of Analytic Scholasticism
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Studia Neoaristotelica:
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Michal Chabada
Ako sa vyjadrova' rozumne a zmysluplne Uvedenie do filozofickej metodológie:
A Journal of Analytic Scholasticism
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Studia Neoaristotelica:
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Milan Nakonečný
Filozofia človeka podl'a Tomáša Akvinského Vo svetle súčasných komentárov:
A Journal of Analytic Scholasticism
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Studia Neoaristotelica:
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Tomáš Machula
Moderné teórie vysvetlenia a príčinnosti:
A Journal of Analytic Scholasticism
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Studia Neoaristotelica:
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Marián Kuna
Engagement with Marxism. Selected writings 1953–1974:
A Journal of Analytic Scholasticism
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Studia Neoaristotelica:
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Daniel D. Novotný
Pražská konference ke 400. výroí úmrtí Maharala:
A Journal of Analytic Scholasticism
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Studia Neoaristotelica:
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Vlastimil Vohánka
Mezinárodní konference Formální metody v epistemologii náboženství (Formal Methods in the Epistemology of Religion):
A Journal of Analytic Scholasticism
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