Cover of Philosophy in the Contemporary World
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Displaying: 1-5 of 5 documents


1. Philosophy in the Contemporary World: Volume > 20 > Issue: 1
James Rocha Unauthorized but Permitted: Limits on the Legal Obligations of Unauthorized Immigrants
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While politicians seek to increase punitive measures against so-called "illegal aliens," it is worth asking whether unauthorized immigrants are obligated by immigration laws that would demand their punishment, whether it is deportation or jail time. I seek to examine this question in light of the traditional defenses of legal obligations: consent, prudential interest, and fairness. Due to the various ways in which the benefits of society are largely excluded from them and the severe penalties that the state seeks to impose on them, these obligations cannot be justified. Unauthorized immigrants do not consent to follow these immigration laws under any of the usual meanings of "consent." We cannot provide a Hobbesian argument since the state refuses to offer its protection in exchange for the acceptance of benefits. Finally, the principle of fairness could not require these immigrants to be obligated since their contributions to society outweigh the benefits they receive.
2. Philosophy in the Contemporary World: Volume > 20 > Issue: 1
Jacob M. Held Pornography as Symptom: Refocusing the Anti-Pornography Debate on Pornification and Sexualization
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Anti-Porn activists have argued for decades that pom is discrimination, it hamis women as a class. The Pro-porn response has been to dismiss these concems, laud the First Amendment, or argue that pornography is a valuable contribution to society. The debate has progressed little beyond this stage. In this article, I argue that it is time to frame the pomography debate as a discussion on sexualized media in general. Recent research indicates that the negative results often attributed to hard-core pornography, such as sexist attitudes, lack of empathy for women, objectification, etc., are attributable to sexualized media as a whole. Pornography is, therefore, an infelicitous target. The solution to this problem is not the prohibition or litigation of one narrow aspect of this phenomenon, hard-core pornography, but the regulation of the producers of sexualized media in conjunction with efforts to educate consumers.
3. Philosophy in the Contemporary World: Volume > 20 > Issue: 1
Jakob Eklund The Nature of Empathy
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This paper addresses the question of the nature of empathy, and attempts to develop a unified understanding of empathy, and thereby overcome the split perspective that is present in current literature. Based on previous definitions, I present my own account of empathy as feeling the other's feeling. In an analysis of this new definition, empathy is characterized as feeling with the two constituents of understanding and care. Empathic understanding ensures that empathic care will lead to appropriate actions. A consequence of describing empathy as a feeling with the two constituents of understanding and care is that we are not forced to choose between the two main tracks in the empathy literature, empathy as understanding and empathy as care, but are instead at ease with both sides.
4. Philosophy in the Contemporary World: Volume > 20 > Issue: 1
Jeffrey M. Courtright Is Trust Like an 'Atmosphere'? Understanding the Phenomenon of Existential Trust
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This article defends what I call the atmospheric claun about trust: at least one form of trust manifests itself in human life in a manner that is like an atmosphere (generalized, ambient, and diffuse). I also provide a provisional defense of the claim that trust is a necessary condition for the thriving of something that matters to us. I offer a phenomenological sketch of existential trust. Existential trust is a primordial and atmospheric (generalized, ambient, and diffuse) manifestation of trust that constitutes a fundamental a way of being in relationship with the world as a whole such that one feels supportively upheld, vulnerably open, orientationally attuned, and demanded in relation to this world, with the overall effect of feeling at home in it.
5. Philosophy in the Contemporary World: Volume > 20 > Issue: 1
Steven M. Cahn, Christine Vitrano Choosing the Experience Machine
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In the decades since Robert Nozick posed his now famous thought experiment involving the experience machine, philosophers have taken his treatment as conclusive. A review of the literature finds almost no one who has argued that people would choose the experience machine. To find such unanunity among philosophers is unexpected. But the situation is especially surprising because Nozick's conclusion appears mistaken. In support of this view, we offer three different sorts of reasons why persons would be inclined to choose the experience machine. We illustrate these reasons by the use of numerous examples at least as plausible as the experience machine itself.