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Displaying: 1-8 of 8 documents

1. Philosophy and Theology: Volume > 25 > Issue: 1
J. Angelo Corlett, Marisa Diaz-Waian Liberating Liberation Theologies
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Some recently articulated American Christian liberation theolo­gies maintain that they seek justice for the oppressed. But such “justice” fails to encompass the respecting of certain rights of the oppressed to compensation from their oppressors. The right of the oppressed to holistic (including compensatory) reparations from their oppressors is explored in terms of why liberation theologies ought to, among other things, respect and embrace such a right. For economic issues, both distributive and compensatory, are inseparable from oppression-based poverty and hence inseparable from the will of God insofar as it is the will of God to liberate the oppressed. By pressing the importance of reparations for oppressed groups, we seek to liberate liberation theologies from the shackles of a view that fails to recognize in a robust sense the law as a vehicle of rectification of oppression.
2. Philosophy and Theology: Volume > 25 > Issue: 1
Víctor Zorrilla Providentialism as an Instrument for Moral Instruction in Bartolomé de las Casas and José de Acosta
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Certain distinctively patristic and medieval features may be traced in Spanish-Renaissance thought, a tradition in which Aristotelianism played an otherwise dominant role. The study of these features may help to better understand the place of Hispanic thought in Renaissance intellectual history. I focus on one such a feature, providentialism, as it can be seen in two representative authors of sixteenth-century Spanish historiography. By discussing their differing providentialist views, and their motives for adopting them in each author’s historical and political circumstances, it is argued that the zeal for justice constitutes a distinctive trait of Spanish-Renaissance thought.
3. Philosophy and Theology: Volume > 25 > Issue: 1
Ronald A. Cordero Intergalactic Morality and Existential Significance
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If recent cosmological reasonings are correct, our universe is expanding irreversibly into oblivion—a conclusion that might well inspire feelings of insignificance and futility. Can we perhaps find a sense of meaning by seeing ourselves as participants in intergalactic morality? In this paper I examine the way in which moral rules come into being, exist, and cease to exist—and conclude that there is an intergalactic morality in which we can participate and through which we can feel a sense of significance in our rapidly dissipating universe.
4. Philosophy and Theology: Volume > 25 > Issue: 1
Jane Duran Tudor History and Women's Theology: The Philosophy of Katherine Parr
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Examining the writings of Katherine Parr both from the standpoint of metaphysical issues of her time and her status as a writer of the Tudor era, it is concluded that Queen Katherine had a developed humanist ontology, and one that coincided with a great deal of the new learning of the Henrician period, whether stridently Protestant or not. Analyses from James, Dubrow, and McConica are alluded to, and a comparison is made to some of the currents at work in English intellectual life at that time.
5. Philosophy and Theology: Volume > 25 > Issue: 1
Philipp W. Rosemann Tradition and Deconstruction
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It is easy to view tradition and deconstruction as irreconcilably opposed approaches to the history of ideas: tradition aims at the preservation, transmission, and deepening of highly valued insights, whereas deconstruction exposes inconsistencies in these insights and distortions in their transmission. This article argues that this opposition is more superficial than real. Closer analysis of the workings of tradition shows authentic tradition to require an inherent critical element, a deconstructive impulse. Deconstruction, on the other hand, makes sense only as part of a project of tradition-building. The article advances this thesis in dialogue with Denys the Carthusian, a late medieval theologian who developed a significant theory of the Christian tradition, and Martin Heidegger, who in Being and Time carefully articulated the foundations of the deconstructive method.
6. Philosophy and Theology: Volume > 25 > Issue: 1
T. Ryan Byerly Wisdom and Appropriate Risk-Taking
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In this paper, I argue for an account of wisdom according to which wisdom is a disposition to take appropriate risks. I show why this account should be attractive generally, and also why it should be especially attractive for someone from within the Christian Aristotelian tradition. Finally, I show why the account has certain advantages over an account of wisdom from within the Christian Platonist tradition defended recently by C. Stephen Evans.
7. Philosophy and Theology: Volume > 25 > Issue: 1
Dale Tuggy Constitution Trinitarianism: An Appraisal
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In recent work, philosophical theologians Michael Rea and Jeffrey Brower have formulated a precise way of understanding the doctrine of the Trinity along the lines of a contemporary constitution theory of material objects. Here I explain the theological and philosophical thinking behind their proposal, and give seven objections to it. Stepping back to consider methodology, I distinguish several goals a Trinity theory may aim at, and argue that the theory at hand achieves some but not others. Most importantly, it fails as a Rational Reconstruction of creedal trinitarian claims.
8. Philosophy and Theology: Volume > 25 > Issue: 1
James B. South Editor's Page
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