Cover of The Review of Metaphysics
Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Browse by:



Displaying: 1-20 of 535 documents


articles
1. The Review of Metaphysics: Volume > 65 > Issue: 4
C. J. Wolfe Plato’s and Aristotle’s Answers to the Parmenides Problem
abstract | view |  rights & permissions | cited by
This paper explores Plato and Aristotle's responses to the pre-Socratic philosopher Parmenides, who paradoxically said that there is no such thing as non-being, and no such things as change. I argue that Plato’s response (as found in his dialogue the Sophist) would have been good enough to defeat the claim in a debate, thereby remedying the political aspects of the Parmenides problem. However, Aristotle’s answer (as found in Physics book 1, chapter 9) is required to answer some additional philosophical and scientific aspects. Plato's Sophist is a very difficult dialogue to understand; seeing it in light of Aristotle's discussion of the same topic helps to explain the complexities of what his teacher Plato wrote.
2. The Review of Metaphysics: Volume > 65 > Issue: 4
Daniel P. Maher Contemplative Friendship in Nichomachean Ethics
abstract | view |  rights & permissions | cited by
In Nicomachean Ethics, Aristotle’s two forms of human happiness correspond to two forms of human virtue (moral and intellectual) and, I argue, to two forms of virtuous friendship (active and contemplative). I propose that the most properly human form of happiness is achieved in contemplative friendship. This friendship is a genuinely contemplative approximation of divine life and still a specifically human life consisting in discursivespeech with others. Contemplative friends wish the good to one another as human beings and thus fulfill what friendship is more completely than do friends occupied with moral virtue. Aristotle’s text shows, first, that discussion and thinking can be shared more perfectly than can moral action and, second, that intellectual virtue completes human nature more fully than does moral virtue.
3. The Review of Metaphysics: Volume > 65 > Issue: 4
Ann Hartle The Invisibility of Philosophy in the Essays of Michel de Montaigne
abstract | view |  rights & permissions | cited by
The Essays do not look like philosophy in any traditional sense: there are no arguments, conclusions, or proofs, and no apparent philosophical teaching. Yet, Montaigne does describe himself as a philosopher: “a new figure: an unpremeditated and accidental philosopher.” Unpremeditated and accidental philosophy, however, just looks like the formless and disordered thoughts of ordinary life and conversation. While philosophy is invisible, Montaigne himself is always visible. Philosophy disappears into the pre-philosophical at the same time and in the same act by which Montaigne emerges into the public in his concrete particularity. The Essays do not look like philosophy because philosophy is not a teaching but an act, the act of bringing the private, common man into the public. At the same time and in the same act, Montaigne transforms both philosophy and human association: the philosophical act is the invention of modern society.
4. The Review of Metaphysics: Volume > 65 > Issue: 4
Michael A. Rosenthal Why Spinoza Is Intolerant of Atheists: God and the Limits of Early Modern Liberalism
abstract | view |  rights & permissions | cited by
This paper tests the extent of Spinoza’s liberalism through examining the question whether he would tolerate atheists. The first section analyzes the meaning of atheism through the epistolary exchange with Lambert van Velthuysen. It argues that it makes a difference whether Spinoza is an atheist in the strict sense—someone who explicitly denies the existence of God—or a deist—someone who holds a view of unorthodox God. Spinoza denies the charge that his idea of God undermines morality and he also defends his claim that other monotheistic religions than Christianity might contain a kernel of truth. In the second section, the paper discusses Spinoza’s views on toleration. It argues that the state has a limited interest in regulating religious views and it does this through the “dogmas of universal faith.” The state should tolerate a variety of beliefs about God, including those labeled deist, but strict atheistic beliefs, however, are not to be tolerated. In the third section the paper discusses the challenge of the “virtuous atheist” and compares Spinoza’s views to those of Locke and Bayle. Not only Spinoza’s metaphysics but also his ethical project depends on the proper idea of God. Spinoza explicitly contrasts his view, based on a deist conception of God, with that of Hobbes. He reads Hobbes as an epicurean and an atheist. Spinoza’s critical description of Hobbes’s view helps us understand what he thought atheism was and why he was not very sympathetic to it. Spinoza is intolerant towards atheism because it leads to an immoral life and justifies an absolutist state.
5. The Review of Metaphysics: Volume > 65 > Issue: 4
Kevin E. O’Reilly Transcending Gadamer: Towards a Participatory Hermeneutics
abstract | view |  rights & permissions | cited by
With a few exceptions, Thomists have by and large failed to engage with the historical and hermeneutical turns in philosophy and theology. This article offers an account of what the beginnings of a Thomistic engagement with recent hermeneutical philosophy might look like. In order to develop such an account, the author turns to arguably the most important contemporary hermeneutical philosopher, namely Hans-Georg Gadamer, as a dialogue partner. Despite claims to the contrary, this article argues that Gadamer does not successfully deal with the specter of relativism. It goes on to show how that the thought of Thomas Aquinas can ably deal with this specter. There are two central elements in the argument put forward. Firstly, the author argues that the human being exists in between God as First Efficient Cause of all that exists and God as Final Cause of all that exists. This existence between God as First Efficient Cause of all that exists and God as Final Cause of all that exists furnishes the connatural context in which human knowing and willing unfolds. Secondly, he considers the dynamics of “interinvolvement” between intellect and will. The upshot of these arguments is a construal of reason that is at once capable of universal truth and hermeneutical in nature. Indeed, the universal range of reason and its hermeneutical dimension are in no way opposed to each other: they are rather dual aspects of one and the same reality.
book reviews
6. The Review of Metaphysics: Volume > 65 > Issue: 4
Victor Salas Barnwell, Michael. The Problem of Negligent Omissions: Medieval Action Theories to the Rescue
view |  rights & permissions | cited by
7. The Review of Metaphysics: Volume > 65 > Issue: 4
John T. Roberts Belot, Gordon. Geometric Possibility
view |  rights & permissions | cited by
8. The Review of Metaphysics: Volume > 65 > Issue: 4
Christopher Mole Campbell, Richard. The Concept of Truth
view |  rights & permissions | cited by
9. The Review of Metaphysics: Volume > 65 > Issue: 4
Marco Sgarbi Doyle, John P. Collected Studies on Francisco Suárez, S.J. (1548-1617)
view |  rights & permissions | cited by
10. The Review of Metaphysics: Volume > 65 > Issue: 4
Michael Almeida Fales, Evan. Divine Intervention: Metaphysical and Epistemological Puzzles
view |  rights & permissions | cited by
11. The Review of Metaphysics: Volume > 65 > Issue: 4
Jude P. Dougherty Fantoli, Annibale. The Case of Galileo: A Closed Question?
view |  rights & permissions | cited by
12. The Review of Metaphysics: Volume > 65 > Issue: 4
Brandon Zimmerman Gerdil, Hyacinth Sigismond. The Anti-Emile: Reflections on the Theory and Practice of Education against the Principles of Rousseau
view |  rights & permissions | cited by
13. The Review of Metaphysics: Volume > 65 > Issue: 4
Jude P. Dougherty Harper, William L. Isaac Newton’s Scientific Method: Turning Data into Evidence about Gravity and Cosmology
view |  rights & permissions | cited by
14. The Review of Metaphysics: Volume > 65 > Issue: 4
Jonathan Matheson Henderson, David and Terence Horgan. The Epistemological Spectrum
view |  rights & permissions | cited by
15. The Review of Metaphysics: Volume > 65 > Issue: 4
Therese Scarpelli Cory Jensen, Steven J. Good and Evil Actions: A Journey through Saint Thomas Aquinas
view |  rights & permissions | cited by
16. The Review of Metaphysics: Volume > 65 > Issue: 4
Giuseppe Butera Lombardo, Nicholas E. The Logic of Desire: Aquinas on Emotion
view |  rights & permissions | cited by
17. The Review of Metaphysics: Volume > 65 > Issue: 4
Kenneth Knies Luft, Sebastian. Subjectivity and Lifeworld in Transcendental Phenomenology
view |  rights & permissions | cited by
18. The Review of Metaphysics: Volume > 65 > Issue: 4
Thomas M. Osborne Jr. Mackey, Louis. Faith, Order, Understanding: Natural Theology in the Augustinian Tradition
view |  rights & permissions | cited by
19. The Review of Metaphysics: Volume > 65 > Issue: 4
Peter Simpson Meier, Heinrich. The Lesson of Carl Schmitt
view |  rights & permissions | cited by
20. The Review of Metaphysics: Volume > 65 > Issue: 4
José Sebastián Briceño Mumford, Stephen and Rani Lill Anjum. Getting Causes from Powers
view |  rights & permissions | cited by