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articles
1. Augustinian Studies: Volume > 35 > Issue: 2
Erika T. Hermanowicz Book Six of Augustine’s De musica and the Episcopal Embassies of 408
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2. Augustinian Studies: Volume > 35 > Issue: 2
Catherine Oppel “Why, my soul, are you sad?”: Augustine’s Opinion on Sadness in the City of God and an Interpretation of his Tears in the Confessions
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3. Augustinian Studies: Volume > 35 > Issue: 2
Brian Schmisek Augustine’s Use of “Spiritual Body”
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4. Augustinian Studies: Volume > 35 > Issue: 2
Wieslaw Dawidowski Regula Fidei in Augustine: Its Use and Function
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5. Augustinian Studies: Volume > 35 > Issue: 2
Christopher D. Levenick Exceptis Igitur Iocis: Augustine on Lying, Joking, and Jesting
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book reviews
6. Augustinian Studies: Volume > 35 > Issue: 2
Sigridur Gudmarsdottir Augustine and Modernity
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7. Augustinian Studies: Volume > 35 > Issue: 2
J. Kevin Coyle Formen und Funktionen der Vergilzitate bei Augustin von Hippo: Formen und Funktionen der Zitate und Anspielungen
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8. Augustinian Studies: Volume > 35 > Issue: 2
John Peter Kenney A Reader’s Companion to Augustine’s Confessions
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9. Augustinian Studies: Volume > 35 > Issue: 2
Todd C. Ream Foucault and Augustine: Reconsidering Power and Love
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books received
10. Augustinian Studies: Volume > 35 > Issue: 2
Books Received
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tribute and bibliography: in memory of john j. o’meara, 1915–2003
11. Augustinian Studies: Volume > 35 > Issue: 1
Frederick Van Fleteren A Tribute to John J. O’Meara, 1915–2003
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12. Augustinian Studies: Volume > 35 > Issue: 1
Bibliography
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articles
13. Augustinian Studies: Volume > 35 > Issue: 1
William Harmless The Voice and the Word: Augustine’s Catechumenate in Light of the Dolbeau Sermons
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On June 24th, 407, Augustine was in Carthage and was asked by his friend Aurelius to preach that day, the feast of the birth of John the Baptist. Drawing on the Gospel reading, he contrasted John as “Voice” with Christ as “Word” and meditated at length on the nature of speech, preaching, and conversion (Sermo 293A =Dolbeau 3). I draw on the sermons discovered by François Dolbeau to explore what they say about Augustine’s catechumenate and about him as a teacher of catechumens. This supplements my book, Augustine and the Catechumenate, published before the Dolbeau sermons became fully available.
14. Augustinian Studies: Volume > 35 > Issue: 1
Hubertus R. Drobner The Chronology of Augustine’s Sermones ad populum III: On Christmas Day
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This article continues the discussion of dating Augustine’s sermons, using Augustine’s Christmas sermons (184–196 and 369–370) as the basis. It also includes an excursus, summarizing the status of present discussions and identifying the value and goal of this effort from a methodological perspective.
15. Augustinian Studies: Volume > 35 > Issue: 1
Hubertus R. Drobner Christmas in Hippo: Mystical Celebration and Catechesis
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This article provides an overview of Augustine’s Christmas sermons. Christmas is more important for Augustine than his words to Januarius might suggest (Letter 55, 2). In fact, the parallels between his preaching at Christmas and at Easter are striking in this regard. The catechesis in the Christmas sermons is based on the Nicean creed (or that of Constantinopole) rather than on the Lenten and Easter baptismal creeds. Together, the feasts of Christmas and Easter celebrate—both theologically and liturgically—the one mystery of salvation.
16. Augustinian Studies: Volume > 35 > Issue: 1
Joseph Carola Augustine’s Vision of Lay Participation in Ecclesial Reconciliation
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Augustine of Hippo understands the lay faithful in virtue of their regal-sacerdotal anointing at Baptism to exercise, always in unison with the ordained ministry, an indispensable twofold role in the sinner’s reconciliation. In Peter, not only the clergy but indeed all the saintly members of the community receive the spiritual commission to bind and loose. According to their particular vocation, the lay faithful bind the sinner through fraternal correction and loose him through their intercessory prayer. As members of the Totus Christus, they participate in Christ’s unique remissive mediation. A mixed society where saints live among sinners provides the necessary context for this ecclesial reconciliation.
17. Augustinian Studies: Volume > 35 > Issue: 1
Barry David Anselm’s Argument: The Augustinian Inheritance—Continuity and Development
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book reviews
18. Augustinian Studies: Volume > 35 > Issue: 1
John Kenney A Companion to the Confessions of St. Augustine
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19. Augustinian Studies: Volume > 35 > Issue: 1
Christopher T. Daly St. Augustine’s Bones: A Microhistory
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20. Augustinian Studies: Volume > 35 > Issue: 1
Thomas F. Martin Augustine’s Commentary on Galatians: Introduction, Text, Translation, and Notes
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