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Displaying: 1-20 of 26 documents

1. Philotheos: Volume > 11
Wolfgang Speyer Die Wirklichkeit als das Geheime-Offenbare
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2. Philotheos: Volume > 11
Nalin Ranasinghe Ransoming Homer: Socrates’ Apology and the Recovery of Reality
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3. Philotheos: Volume > 11
Friedo Ricken Sprache Erfahrung Transzendenz: Platons Transzendenzbegriff und die Sprache der Bibel
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4. Philotheos: Volume > 11
Branko Aleksić Quelle trace de la théologie de Platon dans La Comète Bayle ?
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5. Philotheos: Volume > 11
Jean-Michel Charrue Providence et liberté d’après le De Providentia de Hiéroclès d’Alexandrie
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Among the neoplatonists, Hieroclès of Alexandria, with his book, On Providence and Fate and the relation of Free Will to Divine Governance takes a singular place. In the texts of the beginnings, the God is both maker and father and king over all. Some texts of the Commentary of the Golden Verses suggest an origin in pythagorean cosmology, so as in the Codex 214 when he quotes the ethereal beings before the earthly creatures, and when he speaks of the vehicle of the Soul. But the demiurge is not only the god who gives order inside the disorder, but that one who combines corporeal nature with incorporeal creation. However man is free, and it is in the entwinement of human freedom and divine judgement that Providence occurs.
6. Philotheos: Volume > 11
Porfirije Perić Ἡ ἀγάπη ὡς σύνδεσμος γινώσκοντος καὶ γινωσκομένου
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7. Philotheos: Volume > 11
Jovan Milanović Le baptême et la tradition patristique
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La tradition patristique nous rend le témoignage d’une seule foi vécue par les Pères des différents lieux et différents siècles. Cela nous a incités à voir quels sont les points communs d’une réflexion patristique concernant le baptême. Notre choix des Pères est basé sur leur importance pour la théologie chrétienne. Leurs idées ne sont pas des reliques du passé. Ce qu’ils nous disent quant à la vie dans l’Eglise, reste comme un acte vivant de leur foi qui nous a été transmis pour que nous l’observions et vivions avec eux dans cette même Eglise. Le baptême est une action de l’Eglise, le mystère de la foi qui ne nous introduit pas uniquement dans un espace défini comme le temple ou église, mais dans une vie nouvelle.
8. Philotheos: Volume > 11
Christos Terezis Interpretation and Its Patristic Application Study Case: Basil’s of Caesareia To Young Men, on How They Might Derive Profit from Pagan Literature
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It is true that the issue of interpretation constitutes one of the central cores from which the religious teaching procedure gains its reliability not only in reference to its starting points and preconditions, but also to its methodological procedure and the purposes it wishes to fulfil. This study aims to critically examine and address basic fundamental key-aspects on the relationship between the interpretation of religious texts and religious education from the eastern orthodox Christian point of view: 1) First aspect: Interpretation and religious instruction. 2) Second aspect: The elements of emotional and physical involvement in the process of the interpretation of religious texts. 3) Third Aspect: The main stages of interpretation. 4) Fourth Aspect:. The elements of religious instruction. 5) Fifth Aspect: The allegorical interpretative approach in the process of religious instruction.
9. Philotheos: Volume > 11
Filip Ivanović Il concetto della volontà nel pensiero di Massimo il Confessore
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10. Philotheos: Volume > 11
Βασίλειος Ἀθ. Τσίγκος Οἱ φανερώσεις τοῦ Θεοῦ στήν κτίση καί τήν ἱστορία: πηγή θεογνωσίας κατά τόν ἅγιο Γρηγόριο τόν Παλαμᾶ
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11. Philotheos: Volume > 11
Mihaela Pop Mots et images animées
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This work applies the meaning of empsychia (animation) to the domain of graphe empsychos (animated word or image) using some funerary orations written by Gregory of Naziansus (IV-th century) and Michael Psellos (XI-th century). In our opinion, a certain continuity of this Byzantine tradition could be traced in the Romanian culture of the XVI-th century.
12. Philotheos: Volume > 11
Thomas Sören Hoffmann „Absoluter Geist“: Zur Aktualität eines Hegelschen Theorems
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13. Philotheos: Volume > 11
Vittorio Hösle To what Extent is the Concept of Spirit (Geist) in German Idealism a Legitimate heir to the Concept of Spirit (pneuma) in the New Testament?
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14. Philotheos: Volume > 11
Tanja Pihlar Gespräch mit Thomas Binder über Franz Brentano
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15. Philotheos: Volume > 11
A. P. Glazkov Fondements idéologiques de la foi de Soloviev et l’appréciation religieuse de l’historiosophie de l’unité
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16. Philotheos: Volume > 11
Ulrich Dierse Georges Sorel: Gewalt, Ethik und Geschichte
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17. Philotheos: Volume > 11
Bogoljub Šijaković “Open Society”, Closed Interpretation of History, Responsibility
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18. Philotheos: Volume > 11
Jörg Splett Stand im Jetzt: Zu einer Lesung Patrick Roths – Über seine Texte als Schule der Aufmerksamkeit
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19. Philotheos: Volume > 11
George Varvatsoulias Frank Lake and his Work in the Light of Psychology of Religion
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Frank Lake is considered as one of the founders of Pastoral Counselling in Britain. He was a psychiatrist with great interest in theology. His main writings Clinical Theology and Tight Corners in Pastoral Counselling refer to the understanding of modern psychological aspects in regard to the Christian Theology and vice versa. My paper is divided into two parts. The first part discusses Lake’s work as well as the criticisms it had from both theologians and psychologists. In particular, the first part looks to present Lake’s writings according to his ideas about human psychopathology, such as depression, dissociative reactions and anxiety disorders, and how could they be associated with an interdisciplinary approach to theological, and indeed patristic interpretations. In conjunction with the presentation and discussion of Lake’s aspects on human psychopathology are also discussed his main aspects on the relation between psychological therapy and pastoral counselling. In the same part, is also explored an integration between psychology and theology, by applying Lake’s writings in the modern scientific enterprise of psychology of religion. Finally, the first part concludes by referring to the strengths and weaknesses of Lake’s ideas according to the criticisms addressed from others. The whole paper’s perspective is to discuss Lake’s ideas on psychology and theology in the light of psychology of religion, something that is accomplished in the second part of my article. In that part, psychology and theology are presented not only for their importance for psychology of religion, but also in view to form a paradigm that could be mutually entertain both disciplines in a convergent framework. That paradigm would deal with aspects, such as ontology, spirituality, and the notion of the transcendence in terms of discussing all three as components of the psycho-spiritual interpretation of the human condition. To this new paradigm for the psychology of religion, psychology and theology would be researched not as diverging from one another, but as overlapping via their distinctive and interlinking elements regarding the investigation of the human entity.
20. Philotheos: Volume > 11
Maksim Vasiljević A Prolegomenon to a Study on Gender and Otherness: With Particular Reference to the Theology of John Zizioulas
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