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Augustinus

Volume 62, Issue 244/245, Enero/Junio 2017

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Displaying: 1-12 of 12 documents


1. Augustinus: Volume > 62 > Issue: 244/245
Enrique Eguiarte Francisco Javier Ruiz Pascual, ‘In Deo uiuas’
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2. Augustinus: Volume > 62 > Issue: 244/245
Maureen Tilley, In Pace
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3. Augustinus: Volume > 62 > Issue: 244/245
Martin Bellerose Ni fatalidad ni casualidad: el desarrollo histórico de la ciudad de Dios en su peregrinación en la ciudad terrena
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The article deals with the foundations of Augustine’s Theology of History, as can be read in Book V of The City of God. A distinction among the pagan belief in destiny and Christian faith is made. The text which is analyzed is considered as the source of Augustine’s Theology of History, in Books XV-XVIII of the City of God, and also of his doctrine about Predestination. The article also deals with the relationship within the process of salvation, between divine grace and human deeds.
4. Augustinus: Volume > 62 > Issue: 244/245
Enrique Eguiarte La santidad en el ‘De moribus Ecclesiæ catholicæ’ y en los primeros escritos de san Agustín. Continuidad sin fractura ni futuros perdidos
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The article discusses St. Augustine’s idea about holiness, and how this idea develops itself through the years. The article focuses on St. Augutine’s Works written before the Confessions, namely mor., an. quant., Gen. adu. Man., uera rel., s. dom. m., c. Adim., exp.prop. Rom., doctr. chr. The article discusses that there is no discontinuity between the Works written before the Confessions and the Works written after.
5. Augustinus: Volume > 62 > Issue: 244/245
Enrique Eguiarte San Agustín y las ‘Iuuenalia’. Dos testimonios de sacrificios humanos
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The article briefly discusses what the Collegia Iuuenum were in Northern Africa, and which were their main characteristics. It also presents the relation­ship of the pagan Collegia Iuuenum with two Augustinian texts, namely ep. 185 and Contra Gaudentium, to search in them hints of the last pagan human sacrifices in North Africa.
6. Augustinus: Volume > 62 > Issue: 244/245
Enrique Eguiarte El «Ciclo de Coré» y la pasión de Cristo en las ‘enarrationes in Psalmos’
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The article deals with the topic of Christ’s Passion as it is presented in those enarrationes in Psalmos that form the «Core’s Cycle», that is those psalms which are attributed to Core. The article discusses the exegetical explanation that St. Augustine gives of Core’s name, and how this interpretation is linked to Christ’s Passion, underlining the spiritual and ecclesial aspects. It also deals with the linking of these enarrationes with Get’s name and the actual trials as a way of purification for the faithful and also as a mean of self-knowledge.
7. Augustinus: Volume > 62 > Issue: 244/245
Mathijs Lamberigts El parecer de Agustín del amor como gracia, en la controversia con Juliano de Eclana
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During the Pelagian controversy, the precise relation between grace and free will was an important issue. Augustine emphasized the priority of grace over human beings’ free will after the Fall. Pelagians such as Julian of Aeclanum were of the opinion that such view annihilated human beings’ free will. Throughout history, time and again, scholars belonging to different schools and denomina­tions have discussed this issue at length. In this article, we concentrate on Augustine’s view on love as grace during his debate with Julian. We argue that one should broaden the scope of this question and pay attention to the role of divine love as an important and decisive factor with regard to the proper activity of grace in the redemption and liberation of human beings. Thinking the relation between human beings and God in terms of love is a help in order to overcome the unfruitful grace-freewill antinomy. In fact, such approach does justice to both the Scriptural sources of Augustine’s position and the bishop’s spiritual view on the topic under consideration.
8. Augustinus: Volume > 62 > Issue: 244/245
Joost van Neer Agustín y la educación. Perspectivas teóricas sobre la práctica educativa
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Augustine worked as an educator for most of his life, initially –in the world– as a teacher, ultimately –in the Church– as a preacher. Although he wrote no systematic work on education, it is possible to deduce his views on the subject from what he says about it in a number of important works (De magistro, De doctrina christiana, and De catechizandis rudibus). He thinks education consists of the activity of an external teacher, a human, who enthusiastically points us in the direction of the activity of an interior teacher, God. To a large extent, Augustine bases this theory on careful observation and creative reasoning. One instance of this is provided in Confessiones, where Augustine, as bishop of Hippo, looks back on the years of his youth, and thus on his experience of learning and teaching. The current article not only investigates and clarifies how Augustine developed his views on education, and explains what these views were, but also shows how he applied them to his own work. Contrary to what has long been assumed, Augustine went about this in a methodical way, both in his written and in his spoken work. This is demonstrated on the basis of a book, intended to be read (De consensu euangelistarum 1), and of a sermon (Sermo 273), intended to be heard. His methodical approach, which is evident from a clear structure and a lucid argument, reveals the practical application of Augustine’s vision. As theory served as a model for practice, thus practice confirmed the theory.
9. Augustinus: Volume > 62 > Issue: 244/245
Heinrich Weinberg San Agustín y el discernimiento espiritual en el libro V de las ‘Confesiones’
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The article deals with the Spiritual Discernment in St. Augustine, taking as point of departure Book V of the Confessions. Allusion to other works of St. Augustine are made, to discuss the main characteristics of the Spiritual Discernment according to St. Augustine.
10. Augustinus: Volume > 62 > Issue: 244/245
Bibliografía
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11. Augustinus: Volume > 62 > Issue: 244/245
Libros recibidos
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12. Augustinus: Volume > 62 > Issue: 244/245
Índice general
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