Cover of Logos & Episteme
Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Displaying: 1-11 of 11 documents

research articles
1. Logos & Episteme: Volume > 11 > Issue: 3
Robb Dunphy Agrippan Problems
abstract | view |  rights & permissions | cited by
In this article I consider Sextus’ account of the Five Modes and of the Two Modes in his Outlines of Pyrrhonism. I suggest that from these we can derive the basic form of a number of different problems which I refer to as “Agrippan problems,” where this category includes both the epistemic regress problem and the problem of the criterion. Finally, I suggest that there is a distinctive Agrippan problem present at the beginning of Hegel’s Science of Logic.
2. Logos & Episteme: Volume > 11 > Issue: 3
Domingos Faria Group Testimony: Defending a Reductionist View
abstract | view |  rights & permissions | cited by
Our aim in this paper is to defend the reductionist (or deflationist) view on group testimony from the attacks of divergence arguments. We will begin by presenting how divergence arguments can challenge the reductionist view. However, we will argue that these arguments are not decisive to rule out the reductionist view; for, these arguments have false premises, assuming dubious epistemic principles that testimony cannot generate knowledge and understanding. The final part of this paper will be devoted to presenting the advantages of the reductionist approach to explaining the phenomenon of group testimony.
3. Logos & Episteme: Volume > 11 > Issue: 3
Thomas Grundmann Moral Realism and the Problem of Moral Aliens
abstract | view |  rights & permissions | cited by
In this paper, I discuss a new problem for moral realism, the problem of moral aliens. In the first section, I introduce this problem. Moral aliens are people who radically disagree with us concerning moral matters. Moral aliens are neither obviously incoherent nor do they seem to lack rational support from their own perspective. On the one hand, moral realists claim that we should stick to our guns when we encounter moral aliens. On the other hand, moral realists, in contrast to anti-realists, seem to be committed to an epistemic symmetry between us and our moral aliens that forces us into rational suspension of our moral beliefs. Unless one disputes the very possibility of moral aliens, this poses a severe challenge to the moral realist. In the second section, I will address this problem. It will turn out that, on closer scrutiny, we cannot make any sense of the idea that moral aliens should be taken as our epistemic peers. Consequently, there is no way to argue that encountering moral aliens gives us any reason to revise our moral beliefs. If my argument is correct, the possibility of encountering moral aliens poses no real threat to moral realism.
4. Logos & Episteme: Volume > 11 > Issue: 3
Perry Hendricks The Subject’s Perspective Objection to Externalism and Why it Fails
abstract | view |  rights & permissions | cited by
The subject’s perspective objection (SPO) is an objection against externalist theories of justification, warrant, and knowledge. In this article, I show that externalists can accommodate the SPO while remaining externalist. So, even if the SPO is successful, it does not motivate internalism, and the primary motivation for internalism has been lost. After this, I provide an explanation for why so many people find cases that motivate the SPO convincing.
5. Logos & Episteme: Volume > 11 > Issue: 3
Robert Michels Husserlian Eidetic Variation and Objectual Understanding as a Basis for an Epistemology of Essence
abstract | view |  rights & permissions | cited by
Vaidya has recently argued that while Husserl’s method for acquiring knowledge of essence through use of our imagination is subject to a vicious epistemic circle, we can still use the method to successfully attain objectual understanding of essence. In this paper, I argue that the Husserlian objectual understanding-based epistemology envisaged by Vaidya suffers from a similar epistemic circularity as its knowledge-based foil. I argue that there is a straight-forward solution to this problem, but then raise three serious problems for an amended version of Vaidya’s proposal and any similar Husserlian epistemology of essence. The paper closes with some general reflections on applying the Husserlian method to the contemporary notion of essence and on the idea of refocusing the epistemology of essence on understanding instead of knowledge.
6. Logos & Episteme: Volume > 11 > Issue: 3
Diana Sofronieva Empathy as a Tool for Learning about Evaluative Features of Objects
abstract | view |  rights & permissions | cited by
It is generally agreed that empathy can give us knowledge about others. However, the potential use of empathy as a tool to learn about features of objects in the world more generally, as opposed to learning only about others’ internal states, has not been discussed in the literature. In this paper I make the claim that empathy can help us learn about evaluative features of objects in the world. I further defend this claim by comparing empathy to testimony. Then I present and respond to two possible objections to this analogy.
7. Logos & Episteme: Volume > 11 > Issue: 3
Billy Wheeler Truth Tracking and Knowledge from Virtual Reality
abstract | view |  rights & permissions | cited by
Is it possible to gain knowledge about the real world based solely on experiences in virtual reality? According to one influential theory of knowledge, you cannot. Robert Nozick's truth-tracking theory requires that, in addition to a belief being true, it must also be sensitive to the truth. Yet beliefs formed in virtual reality are not sensitive: in the nearest possible world where P is false, you would have continued to believe that P. This is problematic because there is increasing awareness from philosophers and technologists that virtual reality is an important way in which we can arrive at beliefs and knowledge about the world. Here I argue that a suitably modified version of Nozick's sensitivity condition is able to account for knowledge from virtual reality.
discussion notes/debate
8. Logos & Episteme: Volume > 11 > Issue: 3
Scott Aikin Does Metaphilosophically Pragmatist Anti-Skepticism Work?
abstract | view |  rights & permissions | cited by
Michael Hannon has recently given “a new apraxia” argument against skepticism. Hannon’s case is that skepticism depends on a theory of knowledge that makes the concept “useless and uninteresting.” Three arguments rebutting Hannon’s metaphilosophical pragmatism are given that show that the concept of knowledge that makes skepticism plausible is both interesting and useful.
9. Logos & Episteme: Volume > 11 > Issue: 3
Notes on the Contributors
view |  rights & permissions | cited by
10. Logos & Episteme: Volume > 11 > Issue: 3
Logos and Episteme. Aims and Scope
view |  rights & permissions | cited by
11. Logos & Episteme: Volume > 11 > Issue: 3
Notes to Contributors
view |  rights & permissions | cited by