first world congress of universalism |
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Dialogue and Humanism:
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Issue: 5
Janusz Kuczyński
Dialogue - Solidarity - Covenant - Synergy
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Dialogue and Humanism:
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Venant Cauchy
The Universal and the Particular Reflections on the Future
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Dialogue and Humanism:
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Issue: 5
Jan Szczepański
Florian Znaniecki's Concept of a Humanist All-mankind Civilization
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Dialogue and Humanism:
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Issue: 5
Michael H. Mitias
Universalism and the Meaning of History
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universalism and global transformation |
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Dialogue and Humanism:
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Issue: 5
Brian Locke
The Global Framework Into Which the Solution of the Middle East Problem Fits
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Dialogue and Humanism:
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Issue: 5
The Club of Rome: The Mission
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7.
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Dialogue and Humanism:
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Issue: 5
The Club of Rome: The Declaration of Hannover
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Dialogue and Humanism:
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Issue: 5
Zdzisław L. Sadowski
Development, Universalism and Systemic Change in Central Europe
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An unsolved contradiction exists between the universal zest for economic growth and the menace to the future of mankind which results from it. It cannot be solved as long as human thinking is focussed on short-term issues. The global predicament of humanity calls for imiversal solutions. There is an urgent need to overcome all kinds of political and ideological Manicheism in order to arrive at universal understanding of the real problems of mankind. The present experience of Coitral European countries which find themselves in a unique historical situation of transforming their economic, social and political systems in the conditions of global predicament offers observations of relevance for the universal solutions.
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love and beauty |
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Dialogue and Humanism:
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Issue: 5
Albert A. Anderson
Universal Love
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Dialogue and Humanism:
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Issue: 5
Piotr Jaroszyński
Kalokagathia
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To understand the meaning of kalokagathia one must take into account not the contemporary but the Greek theories of beauty and the good. Beauty in the Greek tradition had at least three significations: as an end in itself, as harmony, and what pleases as seen. The so conceived beauty comes to a very close relation with the moral goodness, especially with bonum honestum.Bonum honestum is also an end in itself, and, when other moral values are properly related to it, there is a harmony on the personal as well as on the social level. And finally, the moral goodness is something to be admired (it pleases as seen). The concept of kalokagathia, then, was at the core of morality, education and culture. It is too precious a pearl to be forgotten.
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john paul ii and contemporary christianity |
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Dialogue and Humanism:
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Issue: 5
Maciej Zięba, OP
Two or Even Three Liberalisms
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universalism and practice |
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Dialogue and Humanism:
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Janusz Kuczyński
Postmodern Business, Complexity and Universal Society
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universal meaning of the warsaw uprising of 1944 |
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Dialogue and Humanism:
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Issue: 5
The Editor
Gloria Victis
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Dialogue and Humanism:
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Aleksander Gieysztor
The Warsaw Uprising in the Europe of 1944
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Dialogue and Humanism:
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Wieńczyslaw J. Wagner
Reflections on the Warsaw Uprising
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isu news bulletin |
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Dialogue and Humanism:
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Issue: 5
Józef Krakowiak
A Truly Universal Congress
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Dialogue and Humanism:
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Issue: 5
The ISU Work Plan for 1994--95, Prior to the Second World Congress of Universalism
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18.
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Dialogue and Humanism:
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Issue: 5
The International Forum of Dialogue and Universalism
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19.
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Dialogue and Humanism:
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Issue: 5
On Contributors
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isu as a community of scholars: dialogue and co-creation of universalism |
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Dialogue and Humanism:
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Issue: 2/3
Vincent Luizzi
Human Nature and Universalism
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