論 著 / articles |
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
美光明
中國哲學中的共相問題
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2.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
謝啟式
Ke-Moo Hsieh
中國思想理論面不足所生的影響
The Insufficiency of Theory in Chinese Thought and Its Consequences
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Theory can be divided into 'that which is to be managed' and 'that which manages'. The former is a first-order theory and the latter is second-order theory. The so-called insufficiency of theory refers to second-order theory. This paper uses the Hsun-tzu as an example of the insuffciency of theory in Chinese thought and its consequences.1. The insuffciency of theory in Chinese thought is possibly universal. The style of Chinese philosophical work manifests this point. They are mostly literary texts, and not written in an academic style. The key concepts are seldom expressed in any theoretical framework, e. g. the concepts of tao, jen , hsin, hsing, Ii, ch'i, etc.2.1 The first direct consequence of the insufficiency of theory are laxity, crudeness of thought and chaos, the inability to enter a fine and complete realm.2. 2 The second direct consequence is the inability of the author to understand himself, and also, the inability of the reader to understand him.2.3 Thirdly, the misunderstanding of the reader.3.1 The first indirect consequence is an unhealthy academic research model.3.2 The second indirect consequence is the difficulty of manifesting an academic standard. I think that the work of second-order theory will become the work of Chinese academic philosophical thought from now on. This is a natural situation, because in anything, there is a progression from crudity toward refinement. No doubt this is difficult and even painful. Moreover, I think, when this work has reached a certain level of accomplishment, we will all crossover the ancestral product and make progress. Thisis because in the midst of chaos, man has no way forward. At that time, it is possible that we shall have new thinkers.
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3.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
郎昆如
先秦儒家哲學的方法演變
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4.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
名字信安
孟子哲學方法
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5.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
傅佩學
道家的邏輯與認識方法
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6.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
林義正
Lin Yih-Jing
論先秦儒道兩家的哲學方法 一一以《論語》、《老子》為中心
'The Philosophical Methods of Pre-Ch'in Confucianism and Taoism
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The form of Confucius' thinking is such that it integrates the positive values of two opposing poles onto a higher level of harmonious value. In practice, he advocates the orderly and gradual process of maintaining the mean, after considering both sides of the matter. Based on moral consciousness, it is the middle way 'which begins witIl the small to the large, positively encompassing in order to achieve the highest goal. Lao-tzu's method is to emulate the way of heaven and furthermore, to return to the root of nature-Tao, expressed in paradoxes of affirming the negative to reveal the positive. It emphasizes the 'how' of 'not-doing-nothing', namely, achieving profound virtue by being(non-virtuous', achieving great benevolence by being 'non-benevolent', achieving great righteousness by (forsaking righteousness', achieving great propriety by (despisingpropriety', and achieving great wisdom by 'forsaking wisdom'. In this regard, Lao-tzu's teaching can be utilized to remove the defects of the fossilized Chou cultllre. It can also be said to have facilitated the Confucianists' effort to realize their absolute values. 'The outline of this paper is as follows:1. PREFACE2. THE PHILOSOPHICAL METHOD OF CONFUCIUS (1) Value Distinctions and Integration (2) The Goal and Process of Moral Practice (3) The Principles and Steps of Political Government (4) The Fundamental Form of Thinking3. THE PHILOSOPHICAL METHOD OF LAO-TZU (1) Value Distinctions: Classes and Relations (2) Tao as Metaphysics (3) Tao as Practicality (4) Paradoxical Forms of Expression4. REFLECTIONS ON THE PHILOSOPHICAL METHODS OF PRE-CH'IN CONFUCIANISM AND TAOISM
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7.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
張永偽
從北宋理學之思想脈絡略論 程朱理學之「方法」
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8.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
委~學種
三論宗之哲學方法
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9.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
楊志南
吉藏的真理觀與方法論
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10.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
張1為良
Jui-Liang Chang
智者之哲學方法..
The Philosophical Method of Chih-i
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Chih-i is the founder of the T'ien-t'ai school. His philosophical method is "Harmonious dialectic" which can illuminate the Reality (shih-hsiang, 實相). This paper attempts to analysis the central concepts of "Harmonious dialectic". These central concepts may be discussed as follows:1. Mutual contrary identity (敵對相師)2. Negation (Chê, 遮)3. Affirmation (Chao, 照)4. Two-fold negation (Shuang Chê, 雙遮) and twofolda 伍rmation (Shuang Chao, 雙照)5. Kle'sa is identical with Bodhi (fan-nao chi p'ut'i,煩惱師菩提)Finally, we attained conclusion, that is to say, through the "Harmonious dialectic", we hold the Key of Chih-i's philosophy.
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11.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
釋位清
禪淨融合主義的思惟方法 一一從中國人的思惟特徵論起
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12.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
成中美
中國哲學中的方法詮釋學 一非方法論的方法論
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13.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
郭博文
維柯的社會理論
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哲學系簡訊 / notes and news |
14.
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NTU Philosophical Review:
Year >
1991 >
Issue: 14
哲 學 系 簡 訊
哲 學 系 簡 訊
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