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Environmental Ethics:
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NEWS AND NOTES (1)
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Environmental Ethics:
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On Reading Environmental Ethics
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features |
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Environmental Ethics:
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Bill Devall, George Sessions
The Development of Nature Resources and the Integrity of Nature
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During the twentieth century, John Muir’s ideas of “righteous management” were eclipsed by Gifford Pinchot’s anthropocentric scientific management ideas conceming the conservation and development of Nature as a human resource. Ecology as a subversive science, however, has now undercut the foundations of this resource conservation and development ideology. Using the philosophical principles of deepecology, we explore a contemporary version of Muir’s “righteous management” by developing the ideas of holistic management and ecosystem rehabilitation.
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Environmental Ethics:
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Bruce V. Foltz
On Heidegger and the Interpretation of Environmental Crisis
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Through an examination of the thought of Martin Heidegger, I argue that the relation between human beings and the natural environment can be more radically comprehended by critically examining the character of the relation itself with regard to how it has been shaped and articulated by the tradition ofWestern metaphysics, particularly in light of the manner in which this tradition contains the central presuppositions of both modern natural science as weIl as contemporary technology. I conclude with an examination of a “deconstructive analysis” of the concept of nature that has dominated Western philosophy; with a delineation of an alternative understanding of the environment, that is nevertheless deeply rooted in the Western tradition; and with a proposal that the present “environmental crisis” ultimately derives not from certain Judeo-Christian “values,” as it is commonly claimed, but from the initial metaphysical orientation of early Greek philosophy.
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Environmental Ethics:
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Ariel Kay Salleh
Deeper than Deep Ecology:
The Eco-Feminist Connection
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I offer a feminist critique of deep ecology as presented in the seminal papers of Naess and Devall. I outline the fundamental premises involved and analyze their internal coherence. Not only are there problems on logical grounds, but the tacit methodological approach of the two papers are inconsistent with the deep ecologists’ own substantive comments. I discuss these shortcomings in terms of a broader feminist critique of patriarchal culture and point out some practical and theoretical contributions which eco-feminism can make to a genuinely deep ecology problematic.
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Environmental Ethics:
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NEWS AND NOTES (2)
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Environmental Ethics:
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Steven S. Schwarzschild
The Unnatural Jew
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I argue that Judaism and Jewish culture have paradigmatically and throughout history operated with a fundamental dichotomy between nature (“what is”) and ethics (i.e., God and man-“what ought to be”). Pagan ontologism, on the other hand, and the Christian synthesis of biblical transcendentalism and Greek incamationism result in human and historical submission to what are acclaimed as “natural forces.” Although in the history of Jewish culture such a heretical, quasi-pantheistic tendency asserted itself, first in mediaeval kabbalism and then in modem Zionism, from a traditional Jewish standpoint nature remains subject to humanly enacted ends. Evidence for this general thesis can be found in biblical, Talmudic, medieval philosophic, and mystical literature, in modem religious, poetic, and Zionist literature, and in the history of general philosophy.
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book reviews |
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Environmental Ethics:
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C. Dyke
Corporation and the Environment:
How Should Decisions be Made?
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Environmental Ethics:
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NEWS AND NOTES (3)
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book reviews |
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Environmental Ethics:
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Thomas E. Hill, Jr.
Environmental Philosophy:
A Collection of Readings
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Environmental Ethics:
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David Lamb
Ethics and Animals
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comment |
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Environmental Ethics:
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Richard A. Watson
A Note on Deep Ecology
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index |
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Environmental Ethics:
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INDEX
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referees |
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Environmental Ethics:
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Issue: 4
REFEREES 1984
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