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articles
1. Environmental Philosophy: Volume > 17 > Issue: 2
Brian Hisao Onishi The Uncanny Wonder of Being Edible to Ticks
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In this paper I argue that an encounter with a tick can produce both fear and wonder. I make a distinction between the legitimate danger of tick borne-diseases and the non-danger of our entanglement with the nature revealed by the tick’s bite in order to highlight the goodness of the tick and the possibilities for post-human existences beyond narratives of conquest and control. Ultimately, I argue that wonder is a helpful mechanism for thinking through the goodness of the tick by allowing an ungrounding of our assumptions about climate change, hospitality, and the danger of non-human agencies.
2. Environmental Philosophy: Volume > 17 > Issue: 2
Thomas H. Bretz Animating the Inanimate—A Deconstructive-Phenomenological Account of Animism
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This paper investigates the plausibility of one aspect of animism, namely the experience of other-than-human (including so-called inanimate) beings as exhibiting a kind of inaccessible interiority. I do so by developing a parallel between Husserl’s account of our experience of other conscious beings and our experience of non-conscious as well as so-called inanimate beings. I establish this parallel based on Derrida’s insistence on the irreducibility of context. This allows me to show how the structure of presence qua absence characteristic of our experience of conscious others emerges in our experience of non-conscious beings as well.
3. Environmental Philosophy: Volume > 17 > Issue: 2
O’neil Van Horn A Phenomenology of the Ground: Or, Notes on the Fallacy of Un-Earth-ing Philosophy
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In light of the already-here disasters of the Anthropocene, what might it mean to define “ground” phenomenologically? That is, if one is to get beyond the ‘merely rational’ and enter into the ‘dustier’ matters of ecological philosophizing, how might one phenomenologically consider the ground? This article will dwell on the nature of the earth-ground—or, soil—as a rematerialized grounding principle for phenomenology in this age of climate crisis. Contending with Heidegger, among others, this poietic article limns possibilities for a ‘grounded’ phenomenology.
4. Environmental Philosophy: Volume > 17 > Issue: 2
Lucy Schultz Climate Change and the Historicity of Nature in Hegel, Nishida, and Watsuji
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While the existence of nature distinct from human influence becomes evermore suspect, within the natural sciences, human beings are increasingly understood in naturalistic terms. The collision of the human and natural, both within conceptual discourse and the reality of climate change may be considered a “great event” in the Hegelian sense, that reveals a dialectic immanent within the nature/culture distinction. Nishida’s notion of “historical nature,” Watsuji’s unique conception of climate, and the traditional satoyama landscapes of Japan offer timely ways of understanding the sublation of the distinction between nature and culture that render the nature/spirit hierarchy found in Hegel obsolete.
5. Environmental Philosophy: Volume > 17 > Issue: 2
Rudy Kahsar A Heideggerian Analysis of Renewable Energy and The Electric Grid: Converting Nature to Standing Reserve
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Renewable energy technology is often seen as a positive expression of technology, meeting energy needs with minimal environmental impact. But, by integrating nature (e.g., wind and sunlight) with the ordering of the electric grid, renewables silently convert that nature into what Martin Heidegger referred to as standing reserve—resources of the technological commodity chain to be ordered, controlled, converted, and consumed on demand. However, it may be possible to mitigate the downsides of this process through a transition to more decentralized, local sources of renewable energy operations and management that maintain awareness of the ways in which energy is generated and distributed.
6. Environmental Philosophy: Volume > 17 > Issue: 2
Matthew Hall How Plants Live: Individuality, Activity, and Self
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The recent proliferation of human-plant (or plant-human) studies are informed by understandings of how plants live. Philosopher Michael Marder has developed a philosophy of plant ontology, founded on notions of modular independence, radical openness and ontological indifference. This paper critiques, and ultimately rejects, Marder’s key concepts, using a swathe of empirical evidence and theory from the plant sciences and evolutionary ecology. It posits a number of positive statements about these aspects of plant being that better align with the scientific evidence base. The implications for plant ethics are also briefly explored.
book reviews
7. Environmental Philosophy: Volume > 17 > Issue: 2
Lauren Eichler Kelly A. Parker and Heather E. Keith, eds. Pragmatist and American Philosophical Perspectives on Resilience
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8. Environmental Philosophy: Volume > 17 > Issue: 2
Gregory F. Tague Carlo Alvaro. Raw Veganism: The Philosophy of the Human Diet
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9. Environmental Philosophy: Volume > 17 > Issue: 2
Parker Biehn David Wood. Reoccupy Earth: Notes Toward An Other Beginning
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10. Environmental Philosophy: Volume > 17 > Issue: 2
Marin Lucio Mare Frédéric Neyrat. The Unconstructable Earth: An Ecology of Separation
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11. Environmental Philosophy: Volume > 17 > Issue: 2
Marjolein Oele, Jacqueline Clement Corine Pelluchon. Nourishment: A Philosophy of the Political Body
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12. Environmental Philosophy: Volume > 17 > Issue: 2
Kalpita Bhar Paul Ashish Kothari, Ariel Salleh, Arturo Escobar, Federico Demaria, Alberto Acosta, eds. Pluriverse: A Post-Development Dictionary
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