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john rensenbrink — friend, colleague, and mentor
1. Dialogue and Universalism: Volume > 32 > Issue: 2
Charles Brown John Rensenbrink: Life and Work
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2. Dialogue and Universalism: Volume > 32 > Issue: 2
Tony Affigne Memories of My Friend John Rensenbrink, His Passion and Praxis
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3. Dialogue and Universalism: Volume > 32 > Issue: 2
Charles Brown John Rensenbrink and the Promise of Politics
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4. Dialogue and Universalism: Volume > 32 > Issue: 2
Michael H. Mitias John Rensenbrink, the Man I Knew
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5. Dialogue and Universalism: Volume > 32 > Issue: 2
Steven Welzer Reflections and Appreciation for John Rensenbrink
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6. Dialogue and Universalism: Volume > 32 > Issue: 2
Betsy Garrold Remembering John Rensenbrink
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7. Dialogue and Universalism: Volume > 32 > Issue: 2
Albert A. Anderson Some Thoughts about John Rensenbrink and ISUD
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8. Dialogue and Universalism: Volume > 32 > Issue: 2
Kevin M. Brien He Was a Real Wonder!!
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two problems of digitilization—virtual negotiations and 4th space
9. Dialogue and Universalism: Volume > 32 > Issue: 2
Małgorzata Czarnocka Editorial
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10. Dialogue and Universalism: Volume > 32 > Issue: 2
Iman Najafi, Peter (Piotr) Boltuc E-Negotiations in Mergers and Acquisitions: The Importance of Cultural Familiarity in the Western and Arabic Contexts
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This paper focuses on the influence of cultural familiarity on getting the most out of an e-negotiation for merger or acquisition based on subjective and objective negotiation behaviors. We examined if cultural awareness could increase the rate of negotiation self-efficacy, shorten the length of negotiation and optimize deal closure results. To do so, firstly we investigate the concept of e-negotiation and its development in the last two decades. Then a series of systematic reviews is performed on the parameters influencing the success in offline and online merger or acquisition negotiations. We also considered the main traits of Western and Middle Eastern Arab cultures on negotiations. The results show that many of the requirements of successful collaboration, or negotiations, with Arab managers can currently happen only through face-to-face meetings.
11. Dialogue and Universalism: Volume > 32 > Issue: 2
Sidey Myoo, Adrian Mróz Concepts and Mechanisms of Negotiation Derived from Experiences in the Electronic Milieu
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In this paper, we address the relevance of virtual worlds for negotiation using the example of Second Life and AltspaceVR; we take into account mindset issues and an avatar’s influence on this process. The concept of negotiation is related here to the concept of a networked society to describe actions undertaken between two or more individuals, groups, and/or organizations. The network is a milieu for negotiating with oneself and with others. Negotiating in a networked space can be an opportunity for self-exploration, subversion, and compensation for the limitations of physical reality, and it also involves background problems and the displacement of power. The term “negotiation” is used in online communities to describe interactions between people who are not physically present but interact with each other through some technical devices, such as the telephone or the Internet. In the waves of technological development, how people organize their lives and behave is a question of convenience. Virtual worlds, in which the human is extended by an avatar (and the avatar by the electronic space), are now being transformed into worlds where the human is just the avatar. The avatar is in the same space the human is in, i.e., in the physical world. This transformation (in fact, a paradigm shift) involves changing the habits of users, who are now adopting new habits in the form of negotiating the physical world with the values and habits of the virtual world.
12. Dialogue and Universalism: Volume > 32 > Issue: 2
Małgorzata Marchewka Virtual Exchange as a Tool for Boosting Students’ Skills for Virtual Negotiations
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Recently the virtual organization of work has become of crucial significance. The changes in the work environment induced by the Industry 4.0 revolution are also reflected in the emergence of virtual negotiations. New settings impose new challenges not only for negotiators, but also for higher education struggling to provide students with the best opportunities for comprehensive development. Given the applicability of virtual exchange (VE) in business higher education, the main objective of this paper is to present the usefulness of virtual exchange as a tool to boost students’ skills that are necessary for virtual negotiations. Firstly, the concept of the 4th space was applied to compare the context of virtual negotiations and VE projects. Secondly, the learning outcomes of the VE projects were studied from the perspective of the requirements of virtual negotiations.
13. Dialogue and Universalism: Volume > 32 > Issue: 2
Nick Clifton, Fiona Carroll, Richard Wheeler Proximity, Innovation, Collaboration; Developing the 4th “Extended Reality” Space
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The digital “4th Space” is a development of Oldenburg’s delineation of the 1st (home), 2nd place (work) and 3rd (social) places. Coworking spaces are presented as an example of space blurring within the knowledge economy, where digitalization, knowledge flows, flexibility and innovation play out at the micro level. Post-pandemic, they are likely to play a greater role as remote working remains a permanent feature. But how should we reassess their role in the advent of the 4th space, and what might the 4th space mean for how the role of proximity itself is (re)conceptualized in relation to collaboration and innovation? To do so, providing examples, we suggest the journey from the telephone to extended reality (XR) video conferencing technologies as a means to understand the evolution of the 4th space. We discuss (XR) spaces and the opportunities to afford proximity and collaboration, thus providing an agenda for further research.
14. Dialogue and Universalism: Volume > 32 > Issue: 2
Rafał Maciag Digital Transformation as an Epistemological Event: Predigital Transformation
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The paper describes the circumstances in which digital technology arises; the change is recognized in the literature as the basis of digital transformation. This transformation is understood as a deterministic economic process. However, the analysis of the deeper circumstances of this process shows that we are dealing with a vast change in the ways of understanding and describing the world, i.e. with an epistemological change. This change concerns, on the one hand, the method of creating general mathematical (including geometric) structures that are the basis of models used to describe the world, and on the other hand—tools for its description, e.g. network theory, systems theory, complexity theory. Such a broadly understood change makes the deterministic description proposed by the digital transformation too simple and shallow. Instead, the concept of predigital transformation is proposed. It includes not only the omitted historical part but also creates better and richer conditions for understanding the digital transformation process, as well as for developing appropriate conceptual tools for its use.
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15. Dialogue and Universalism: Volume > 32 > Issue: 2
William Harwood Aliens and Monsters: Aristotle’s Hypothetical “Defense” of Natural Slavery
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This paper examines Aristotle’s discussion of slavery, showing his description of actual slavery to be an indictment and those regarding natural slavery to be a hypothetical investigation of a separate kind. Aristotle not only precludes the inclusion of natural slaves and freepersons in a single natural kind, but also articulates such bizarre requirements for natural slaves that they ultimately cannot exist. While this reading avoids notorious difficulties associated with Aristotle’s discussion of slaves, it replaces them with impossible preconditions for just slavery—so much that one must consider the possibility that Aristotle did not believe there was such a thing as “just” slavery. Was Aristotle’s otherwise acute mind blinded by the prejudices of his time? Or is this the inevitable result of “defending” the indefensible: an ad absurdum that has been ironically misunderstood and anachronistically misapplied to modern race and racism?
16. Dialogue and Universalism: Volume > 32 > Issue: 2
Ihor Vdovychyn, Viktoriya Bun, Nataliia Khoma Friedrich Nietzsche and Information Society: Dangers of the Radical Social Division
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The purpose of the article is to analyse Friedrich Nietzsche’s ideas about the radical social division of society and the domination of the elite over the masses in the context of the latest socio-economic, technological and political realities of the post-industrial society. The authors emphasize the existing social demand for the study of threats that arise from social divisions due to the influence of the information society. In these processes, the authors trace a peculiar kind of recent interpretation of Nietzsche’s ideas about the “Übermensch,” owing to a radical change in the information space under the influence of the technological revolution. It is stated that the modern information society forms a new radical social division into the upper class of intellectuals and the general mass of consumers, provokes the emergence of a “divided civilization,” where under the slogans of supporting the idea of meritocracy, a society with new social divisions is formed. Ignoring the humanistic meaning of rights and freedoms, perceiving them exclusively as a technological tool for the introduction of irresponsibility make it possible to justify the rule of Nietzsche’s “Übermensch.” The “Übermensch” is now the bearer of knowledge, which is necessary for modern civilization. Nietzsche’s calls for the destruction of cultural tradition are used as a justification for the rejection of personal freedom, human rights, as well as the rejection of state institutions capable of protecting them. The authors conclude that the information society, which is based on technological innovations, faces a range of socially dangerous consequences, as well as the deformation of the system of established values. Thanks to the manipulative tools generated by technological progress, new formats of inequality are emerging and taking root. The appearance of powerful information resources strengthens the ability to control the behaviour of the individual, expands the power of a small group of people who control the information space. This is what actualizes Nietzsche’s statements about the radical division of society and the domination of the elite over the masses in the new socio-economic and technological realities.
17. Dialogue and Universalism: Volume > 32 > Issue: 2
Mykola M. Chursin, Iryna M. Siliutina, Olha O. Smolina, Maksym O. Petrenko The Alienation Phenomenon and the Communicative Model of the Human Society Evolution
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The aim of this work is to consider individual symptoms and areas of alienation in the history of mankind and in the modern information society, and the disclosure of its logic and patterns. Methodologically, the study is based on the historical, information and cybernetic approaches. The paper points to a positive feedback between the amount of knowledge in alienated form and figures of society, the development of its comprehensive intelligence. New forms of exclusion, which exist in the form of artificial intelligence, robotics, and global computer networks, are analysed. The findings suggest a communicative model of the interaction of mankind with man-made external memory, which describes a non-linear process of communicating to it all human knowledge and intellectual abilities. It is emphasized that the contradiction between man and the material world created by him is the main contradiction of modernity.
18. Dialogue and Universalism: Volume > 32 > Issue: 2
Ángel Gómez Educational Rationality and Consumer Society
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In the paper we analyze the educational rationality closely associated with a neoliberal cultural logic that causes various lifestyles which seek only the satisfaction of unreal or symbolic needs where the ideal of education appears as one more among others. Furthermore, we consider educational policies subordinated to an expansive cultural logic of post-industrial capitalism, having as a historical reference the neoliberal turn of the Peruvian educational policy and a symbolic structure deeply established in the psyche of the society transformed by the social pathologies of mercantilism and consumerism. This insight will allow us to propose a socio-philosophical critique of postmodernity.
19. Dialogue and Universalism: Volume > 32 > Issue: 2
Małgorzata Czarnocka Instrumental Reason and Science—Max Horkheimer’s View
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The paper analyses today partly forgotten Max Horkheimer’s conception of instrumental reason which presents this reason differently from the definition widespread today (claiming that it consists in adopting suitable means to set ends). Horkheimer relates instrumental reason to subjective one, seeing the former as a degenerate form of the latter. His theory is far more philosophical than the dominating today conceptions which do not consider the problem of instrumental reason philosophical any longer and instead move it step by step to the domain of a nonphilosophical decision theory. The paper analyses in particular Horkheimer’s beliefs claiming that 1) it is science which founds instrumental reason, and therefore 2) it is science which is the main source of oppressiveness and degradation of the contemporary civilization. It is shown among other things that Horkheimer misunderstands some properties of science and its operations and this leads to his incorrect presentation of the role of instrumental reason.
20. Dialogue and Universalism: Volume > 32 > Issue: 2
Ihor Rassokha Harmony of the Higher Religions
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In the paper I propose a definition of higher religions as having their own Holy Scripture. The rating of the higher religions was built on the number of followers, the time of existence and predominance in certain territories. In total, 25 higher religions are identified. Four world religions were chosen as the coordinate basis for building a graphic connection between all 25 higher religions: by rating and by mutual proximity. It turned out that they can be placed in only one specific way. Moreover, all these religions are lined up in the correct absolutely symmetrical matrix—the harmony of the higher religions. This is clear evidence that all higher religions constitute a holistic, mutually reinforcing unity.