Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Displaying: 1-10 of 10 documents


articles
1. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Fritz J. McDonald Why Language Exists: Stating the Obvious
abstract | view |  rights & permissions | cited by
There are words. There are sentences. There are languages. Commonsense linguistic realism is the conjunction of the three preceding claims. Linguists and philosophers including Noam Chomsky (1986, 2000), Georges Rey (2006, 2008), and Barry C. Smith (2006) have presented skeptical doubts regarding the existence of linguistic entities. These doubts provide no good reason to deny commonsense linguistic realism. Some skeptical doubts are in fact not directed at the metaphysical thesis of commonsense linguistic realism but rather only at non-metaphysical methodological concerns. In some instances, linguistic antirealists make their case by foisting upon the realist assumptions that she need not hold regarding the nature of linguistic entities. Furthermore, those who have denied the existence of linguistic entities have not themselves presented an alternative account of words, sentences, or languages that is coherentor defensible. I present an elaboration and defense of commonsense linguistic realism as a metaphysical thesis, with the aim of deflating concerns that have arisen about the existence of language.
2. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Matjaž Ezgeta From the Streets to the White House: The Influence of Social Factors on Interspeaker Variation in African-American Vernacular English
abstract | view |  rights & permissions | cited by
Most linguists have defined African-American Vernacular English (AAVE) as a regular and systematic form of vernacular language which contains distinctive grammatical and phonological features. AAVE is considered a social dialect or a non-standard variety of American English, which is spoken by the majority of African Americans. This article explores variability of the selected AAVE features in the interviews with ten African-American public figures, ranging from Hip Hop artists and blues musicians (Redman, Chuck D, Prodigy, MC Lyte, B.B. King) to talk show hosts (Oprah Winfrey), from Hollywood actresses (Queen Latifah,Whoopi Goldberg) to former government officials (Colin Powell) and residents of the White House (Michelle Obama). The selected features of AAVE treated in this study include the absence of copula, the third person singular –s absence, the possessive –s absence, the plural –s absence, and the generalization of is and was to plural and second person pronouns.We consider the influence of social parameters (i.e., gender, age, social status, ethnicity, and affiliation with Hip Hop culture) on the degree of speech formality within a frame of interspeaker variation by examining the correlation between the frequencies of AAVE features and social factors of individual interviewees. The frequencies of individual AAVE variants are calculated into percentages which represent the levels of vernacular usage of each interviewee. Our results are then compared with the outcomes of previous sociolinguistic findings on external factors that have been reported to affect the degree of linguistic formality in a spoken discourse.
3. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
J. Jocelyn Trueblood Moral “Ought”-Judgments and “Morally Ought”-Judgments
abstract | view |  rights & permissions | cited by
In this paper I distinguish moral “ought”-judgments, meaning “ought”- judgments that qualify as moral judgments, from “morally ought”-judgments, meaning “ought”-judgments whose “ought” is either prefaced (or followed) by the word “morally” or construable as so prefaced. Specifically, I argue that the former class of judgments is wider than the second. (As I show in section 3, this is not to argue for the already familiar distinction, or putative distinction, between a broad and a narrow sense of “moral.”) I also speculate as to why the distinction exists, and, more important, show that it has important consequences. For instance, it undermines a tempting argument for moral subjectivism.
4. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Glen Hoffmann Infallible A Priori Self-Justifying Propositions
abstract | view |  rights & permissions | cited by
On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justifi ed, i.e., justified in a way that is truth-entailing. In this paper, I examine the second thesis of rationalist infallibilism, what might be called ‘synthetic a priori infallibilism’. Exploring the seemingly only potentially plausible species of synthetic a priori infallibility, I reject the infallible justification of so-called self-justifying propositions.
5. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Justin Marquis Contra Leiter’s Anti-Skeptical Interpretation of Nietzsche’s Perspectivism
view |  rights & permissions | cited by
6. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Søren Flinch Midtgaard On the Scope of Justice: In Defence of the Political Conception
abstract | view |  rights & permissions | cited by
The paper defends the so-called political conception of the scope of justice proposed by Thomas Nagel. The argument has three stages: (a) I argue that A. J. Julius’ influential criticism of the political conception can be answered. Pace Julius, actual and (relevant) hypothetical cases of state coercion do in fact involve a claim to the effect that people have a duty to obey, so the problem of justice does arise, according to Nagel’s criterion, in the critical cases scrutinised by Julius. Hence the ‘perverseness’ objection lapses. (b) I argue, against other critics of Nagel’s view, that in central instances of international coercion such as immigration control people are not asked to accept the ongoing coercion. Consequently, the problem of justice does not, on Thomas Nagel’s view, arise internationally. Furthermore, to the extent that political authority is exercised internationally, it does not give rise to justificatory burdens involving principles of distributive justice.(c) I relate the notion of authority to other aspects of the political conception, including responsibility, and argue that together they constitute an attractive alternative to an influential allocative conception of justice.
book reviews
7. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Iris Vidmar David Davies, Philosophy of the Performing Arts
view |  rights & permissions | cited by
8. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Laurynas Adomaitis Richard Gaskin: The Unity of the Proposition
view |  rights & permissions | cited by
9. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Julija Perhat Saunders, W. K. (2011), Degradation: What the History of Obscenity Tells Us about Hate Speech
view |  rights & permissions | cited by
10. Croatian Journal of Philosophy: Volume > 12 > Issue: 1
Viktor Ivanković G. A. Cohen: Socijalizam – zašto ne? (Why not socialism?)
view |  rights & permissions | cited by