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Philosophical Inquiry

Volume 40, Issue 3/4, Summer/Fall 2016
In Honor of Raphael Demos

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Displaying: 1-15 of 15 documents


1. Philosophical Inquiry: Volume > 40 > Issue: 3/4
D. Z. Andriopoulos Raphael Demos Biography
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2. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Nickolas Pappas Two Myths of Philosophy’s Beginnings
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3. Philosophical Inquiry: Volume > 40 > Issue: 3/4
John P. Anton Aristotle on the Nature of Logos
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4. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Theodore Scaltsas Metaphysical Models of the Mind in Aristotle
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5. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Kevin Crotty “Man is a Breath and Shadow Only—An Image”: Tragedy and Republic 10
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6. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Gerasimos Santas Justice, Law, and Women in Plato’s Republic
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7. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Michael Naas Socrates in a Birmingham Jail: The Improbable Dialogue Between Raphael Demos, Jacques Derrida, and Martin Luther King, Jr
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8. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Christos Y. Panayides Aristotle on Luck and Teleology: A Note on Physics II 5
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9. Philosophical Inquiry: Volume > 40 > Issue: 3/4
D. Z. Andriopoulos Comments on Aristotle's Theory of Causality
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10. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Thanassis Samaras The Best City in Aristotle’s Politics
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11. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Paul Schollmeier Aristotle on Comedy
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12. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Dionysios A. Anapolitanos The Problem of Knowledge in the Theaetetus
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13. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Erjus Mezini The Problem of Justice in Plato’s Republic
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Plato’s account of justice in the Republic has been questioned by David Sachs, who charges Plato for committing a fallacy of irrelevance. Sachs’ objection is built on the assumption that Plato has employed two accounts of justice: a vulgar one, and a Platonic one. Insofar as Socrates’ interlocutors hold a vulgar conception, then Socrates should prove to them that being vulgarly just will be benefi cial to them. But Socrates, according to Sachs, never does that. Through emphasizing the dialogues of Socrates with his interlocutors, this essay shows incorrect the assumption that Plato is holding two accounts of justice. The dialogues in the Republic demonstrate that there are vulgar confusions, rather than a vulgar ideology. Furthermore, through defi ning justice as the dominance of reason over humans and politics, and through relating reason to the Good, Plato leaves open the possibility that some vulgar actions conform to his account of justice.
appendix i
14. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Raphael Demos A Discussion of a Certain Type of Negative Proposition
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appendix ii
15. Philosophical Inquiry: Volume > 40 > Issue: 3/4
Raphael Demos Αί Θεμελιώδεις Ἔννοιαι τῆς Μεταφυσικῆς τοῦ Πλάτωνος
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