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Displaying: 1-14 of 14 documents


1. Philosophy and Theology: Volume > 31 > Issue: 1/2
David Clark Tertullian on Divine Sovereignty and Free Will: A Christian/Stoic Resolution
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Christian thinkers in the patristic era were not reluctant to integrate classical philosophy with biblical theology as they addressed the seeming incompatibility of free will and determinism (fate). This paper compares and contrasts Tertullian and the Stoics as they explain three issues relating to freedom and fate: 1) The operation of the Logos, 2) Theological Anthropology, and 3) Teleology. While in agreement with the Stoics on several key points, Tertullian crucially departs from them as he argues it is not by necessity—but rather by voluntary collaboration between humanity and the Logos—that the Creation arrives at its determinate end.
2. Philosophy and Theology: Volume > 31 > Issue: 1/2
Casey Spinks Thinking Through the Cross: On Luther’s Heidelberg Disputation and Its Contributions to Philosophy
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Martin Luther has given little explicit influence on philosophy, and in 1950 Jaroslav Pelikan called for further work into investigating a ‘Lutheran philosophy.’ The beginning of this work lies in Luther’s Heidelberg Disputation, in which he attacks the method of scholasticism and counters with the method of truly Christian theology, a theologia crucis. Such counter, this article argues, entails a shift in Christian philosophizing, a shift that sharply distinguishes between God and man and yet, through this distinction, as Luther asserts, allows one to “call the thing what it actually is”—and thus leads to a truly Christian philosophy.
3. Philosophy and Theology: Volume > 31 > Issue: 1/2
Nahum Brown The Logic of the Secret in Hegel and Derrida
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The aim of this article is to contrast Hegelian insights about the secret with Derrida’s literary account of the secret in the story of Abraham. Derrida outlines two kinds of secret in “Literature in Secret,” one revealable and the other apophatic. I propose that the first kind of secret is Hegelian in nature because a productive concept of contradiction underlies it. On the other hand, the second kind of secret is Derridean because it withdraws from all revelation. Through an analysis of the role of contradiction in Hegel’s Logic and Derrida’s distinction between revealable and unrevealable secrets, I aim to explore the logical and structural components of the concept of the secret.
4. Philosophy and Theology: Volume > 31 > Issue: 1/2
Roberto Di Ceglie Rethinking the Circularity between Faith and Reason
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In this article, I focus on the circular relationship that, in his 1998 encyclical, Jean Paul II argued there is between faith and reason. I first note that this image of circularity needs some explaining, because it is not clear where exactly the circular process begins and ends. I then argue that an explanation can be found in Aquinas’s reflection on the gift of understanding. Aquinas referred to the virtue of faith as caused by God, which promotes human reason, and this in turn strengthens the certainty of faith.
5. Philosophy and Theology: Volume > 31 > Issue: 1/2
Richard Taye Oyelakin Why Did the Machine Work?: A Functional-theistic Interpretation from Computational Functionalism
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Computational functionalism assumes a synonymy between abstract functional processes in the central processing unit of a typical digital computer and the human brain, hence the conclusion that an appropriately programmed computer is a mind. Arguably, the point is that neural firings are synonymous with the transfer of electrical currents. Both are accountable and susceptible to a physicalist’s explanation. But, the reason they both worked is ultimately premised upon a causal relationship with nature. However, to understand why nature works raises some problems. Nature is either a self-propelled machine or is propelled by another force. The paper submits that, much as the discourse implies some form of “theism,” the only consistent construal is functional-theism. This, again, raises further problems.
6. Philosophy and Theology: Volume > 31 > Issue: 1/2
David Rohr God the Object, Sign, and Interpretant: The Semiotic Logic of the Christian Trinity
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The central thesis of this essay is that the relation imagined to hold between the Father, Son, and Holy Spirit corresponds quite closely with the triadic relationship that holds between object, sign, and interpretant, respectively, within C. S. Peirce’s conception of semiosis. Section 1 introduces Peirce’s conception of semiosis. Section 2 supports the main thesis through examination of descriptions of the Trinitarian relations in two classic Christian texts: The New Testament and The Catechism of the Catholic Church. Section 3 reviews two alternative explanations of this surprising correlation: Andrew Robinson’s vestigia Trinitatis explanation and a naturalistic alternative.
7. Philosophy and Theology: Volume > 31 > Issue: 1/2
Joshua Duclos Religious Reasons in the Public Sphere: A Challenge to Habermas
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Habermas argues that religious reasons can enter the public sphere so long as they undergo a translation that meets the standards of public reason. I argue that such a translation may be either unnecessary or impossible. Habermas does not sufficiently consider the possibility that religious reasons are already publicly accessible such that there no translation is required. Moreover, Habermas entirely fails to consider the possibility that, if he is right about religious reasons not being publicly accessible, these reasons may be of a kind such that they cannot be translated into a publicly accessible idiom as he supposes they can be.
8. Philosophy and Theology: Volume > 31 > Issue: 1/2
Simon Hallonsten “Anonymous Feminist”?: A Feminist Reading of Karl Rahner
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Karl Rahner is not usually thought of as a feminist. Though feminist theology has often made recurs to his theological anthropology, Rahner is assumed to offer feminist theology little in terms of an analysis of sex, gender, and human nature. While Rahner’s explicit writings on women appear fragmentary and ambivalent, an investiga­tion of the philosophical and theological underpinnings of Rahner’s theological anthropology shows that Karl Rahner’s understanding of human nature is imbued with a conception of sex and gender that constitutes an important contribution to an understanding of sex, gender, and human nature in theological anthropology in general and feminist theology in particular.
9. Philosophy and Theology: Volume > 31 > Issue: 1/2
James B. South Editor's Page
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rahner papers
10. Philosophy and Theology: Volume > 31 > Issue: 1/2
Thomas F. O'Meara Carl Rogers and Karl Rahner
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Bernhard Deister’s book Anthropologie im Dialog is a comparison of aspects of Karl Rahner’s theology with the psychology of Carl Rogers. Here the dialogue partner of the German philosophical theologian is an American psychologist of influence. The author begins: “These pages present two exemplary pictures of the human person, from theology and psychology. They unfold their approaches in an interdisciplinary dialogue.” The following pages summarize this comparison. Both thinkers see the human being as an active subject living in the tensions between individuality and relation­ship, and then between immanence and transcendence. Building on this, Rogers’ psychology centers on the dynamics and emotions accompanying life with social groups, while Rahner is frequently involved in drawing particular theological disciplines like moral theology or ecclesiology forward into creative reflections on tradi­tion, spirituality, and praxis amid church and society.
11. Philosophy and Theology: Volume > 31 > Issue: 1/2
Jakob Karl Rinderknecht Another World Is Present: Rahner’s Theology of the Church after Failure
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Contemporary Roman Catholic considerations of church reform are often impeded by the worry that any acknowledgment of systematic or properly ecclesial failure calls Jesus’s promise of the church’s indefectibility into question. This makes honesty about such failure, and therefore true reform, impossible. At best, in this way of thinking, blame can be shifted onto a few “bad apples.” Karl Rahner’s engagement with a quite different problem—how Roman Catholics can account for the fruits of the Spirit in Protestant Ministries—can provide tools for a renewed ecclesiology capable of honestly reckoning with sin in and by the church.
12. Philosophy and Theology: Volume > 31 > Issue: 1/2
David A. Stosur Rahner’s “Liturgy of the World” as Hermeneutics of Another World That Is Possible
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This article explores Karl Rahner’s conception of the “Liturgy of the World” in light of the theme for the 2019 Annual Convention of the Catholic Theological Society of America, “Another World is Possible: Violence, Resistance and Transformation.” Employing Rahner’s hermeneutics of worship, violence can be conceived as a denial of this cosmic liturgy, transformation as conversion to it, and resistance as the stance opposing the denial. Resistance entails solidarity with all humanity in liturgical participation and in action for social justice. Metz’s political-theological critique of Rahner, with assistance from Bruce Morrill’s analysis of Metz’s work for liturgical theology, and Rahner’s reference to Teilhard’s “Cosmic Mass,” taken today in light of contemporary cosmology with assistance from Roger Haight’s non-dualistic approach to models of God, are among the implications to be considered for engaging Rahner’s vision in ongoing efforts at liturgical renewal.
13. Philosophy and Theology: Volume > 31 > Issue: 1/2
Grace Mariette Agolia Words into Silence
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This essay explores Karl Rahner’s use of silence throughout his writings in relation to central themes of his theology. First, in his reflections about encountering the silent mystery of God in prayer, Rahner discovers that this painful silence may indeed be sacramental of God’s abiding nearness, inviting us to greater faith, hope, and love. Second, Rahner engages the transcendental character of this relationship between grace and freedom through the silence that permeates the existential divine-human dialogue. Third, Rahner’s meditations on Jesus, the silent Word, reveal how Jesus’s surrender in freedom to God’s silence enables our own response to God and participation in Jesus’s salvific “death-into-resurrection.” Fourth, Rahner elucidates the role of silence in ordinary mysticism; patient forbearance, bold proclamation, and love of neighbor are all opportunities for experiencing the grace of the Holy Spirit in everyday life. Finally, these themes converge in Rahner’s thoughts about the importance of silence in the spirituality of the theologian.
14. Philosophy and Theology: Volume > 31 > Issue: 1/2
Mark F. Fischer Rahner Papers Editor's Page
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