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61.
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The Review of Metaphysics:
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Michael P. Krom
Politics for a Pilgrim Church: A Thomistic Theory of Civic Virtue
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62.
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The Review of Metaphysics:
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David Rohr
Deep Pantheism: Toward a New Transcendentalism
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63.
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The Review of Metaphysics:
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Joseph M. Forte
The City-State of the Soul: Constituting the Self in Plato’s Republic
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64.
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The Review of Metaphysics:
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Daniel Shields
Ethics as a Work of Charity: Thomas Aquinas on Pagan Virtue
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65.
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The Review of Metaphysics:
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Tom Sparrow
Embodiment, Enaction, and Culture: Investigating the Constitution of the Shared World
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66.
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The Review of Metaphysics:
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Andrew Israelsen
The Intolerable God: Kant’s Theological Journey
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67.
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The Review of Metaphysics:
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Duane H. Davis
Perception and Its Development in Merleau-Ponty’s Phenomenology
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68.
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The Review of Metaphysics:
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Michael Zuckert
Naïve Readings: Reveilles Political and Philosophic
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69.
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The Review of Metaphysics:
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Peeter Müürsepp
Understanding Scientific Progress: Aim-Oriented Empiricism
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70.
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The Review of Metaphysics:
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Jude P. Dougherty
Philosophical Provocations: 55 Short Essays
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71.
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The Review of Metaphysics:
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Curtis L. Hancock
The A Priori in the Thought of Descartes: Cognition, Method and Science
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72.
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The Review of Metaphysics:
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Jean Rioux
The Figure of Nature: On Greek Origins
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73.
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The Review of Metaphysics:
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Robert Miner
Nietzsche’s Earth: Great Events, Great Politics
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74.
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The Review of Metaphysics:
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Kevin Farrell
James Joyce and the Philosophers at Finnegans Wake
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75.
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The Review of Metaphysics:
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Elizabeth Millán Brusslan
Transplanting the Metaphysical Organ: German Romanticism between Leibniz and Marx
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76.
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The Review of Metaphysics:
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Jessy Jordan
Exemplarist Moral Theory
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77.
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The Review of Metaphysics:
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Reviewer Index
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abstracts |
78.
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The Review of Metaphysics:
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Philosophical Abstracts
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79.
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The Review of Metaphysics:
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In Memoriam
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articles |
80.
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The Review of Metaphysics:
Volume >
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Issue: 1
W. J. Mander
Idealism, Narrative, and the Mind–Brain Relation
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Contra common belief, idealists need to account for the relationship between the mind and the brain every bit as much as do physicalists and dualists. However, they must conceive of that relationship in a very different way to either of their metaphysical rivals. This paper presents an appropriate idiom in which idealists may describe that connection. But the gain is not simply one of language, for it is argued that this idiom rules out understanding mind-brain correlation either a relationship of causation or as one of identity. Exploiting literary parallels, it is further suggested that this lexicon for understanding how mind and brain stand one to another highlights the subsidiary status of physical reality, turning the mind-brain correlation from an apparent refutation of idealism into something that in fact vindicates it.
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