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artykuły
1. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Piotr Pasterczyk Piotr Pasterczyk
Pojęcie osoby w antropologii Hansa Eduarda Hengstenberga
Concept of Person in the Hans Eduard Hengstenberg’s Anthropology

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2. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Deborah Savage Deborah Savage
The Centrality of Lived Experience in Wojtyla’s Account of the Person
Fundamentalne znaczenie przeżycia w Karola Wojtyły ujęciu osoby

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The aim of this paper is to illuminate the centrality of lived experience in Karol Wojytla’s account of the person and identify its significance for philosophy and praxis in the contemporary period. Specifically the author intends to pursue the meaning of Wojtyla’s claim that “the category of lived experience must have a place in anthropology and ethics—and somehow be at the center of their respective interpretations.” The paper seeks to recover an important insight into the task of philosophy: according to Karol Wojtyla, if philosophy is to perform its essential function in the recovery of our culture, we have no choice but to turn our attention to the subjectivity of human persons—and this can only be done by taking up the somewhat risky challenge of studying the reality of lived human experience. The paper will analyze Wojtyla’s argument that the problem of human subjectivity is at the epicenter of debates about the human person and will argue that his solution reconciles the dilemma posed by the historical antinomies that have characterized anthropology and epistemology, viz., the “objective” or ontological view of the human being and the “subjectivism” often associated with the philosophy of consciousness, and their corollaries, realism and idealism.At least in the English speaking context, where the validity of individual experience has risen to the level of almost dogmatic significance for social and political life, Father Wojtyla’s claim appears either to have gone unnoticed or to have been rejected. And perhaps, at least on the surface, this is not without reason. The modern interest in human subjectivity is blamed for many contemporary maladies, including subjectivism, relativism and the pride of place now given to any individual point of view, no matter how ill informed. Claims about the existence of truth or an objective moral order often cannot find a foothold when confronted with the argument that such realities do not resonate with a particular individual’s personal “experience.” The priority given to subjective personal experience in determining what constitutes right thinking and moral human behavior, assuming that question is even asked, is now a commonplace assumption; it is something alternately deplored or celebrated both by intellectuals and the “man on the street.”Given this situation, that a philosopher of Father Wojtyla’s stature and obvious moral authority should make such an argument is a matter of critical importance, especially for those who seek to ground human action in objective moral norms in an era where an arguably flawed account of human subjectivity clearly has taken center stage. The paper shows that Wojtyla is not adverting to experience as an adjunct to moral relativism or personal preference as an approach to questions of the true and the good. On the contrary, the author shows that the philosopher Karol Wojtyla provides a way to remain grounded in the metaphysical and ontological categories that not only comprise our intellectual heritage, but refer to real and profound truths, while simultaneously accounting for the subjectivity and dynamism of the person. The paper concludes with an argument that this account provides a key hermeneutical device for understanding the enormous importance of the work of Pope John Paul II.
3. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Sławomir Piechaczek Sławomir Piechaczek
Iluzja buddyjskiego wyzwolenia w myśli Emila Ciorana
The Illusion of Buddhist Liberation in Emil Cioran’s Thought

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4. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Michał Kapias Michał Kapias
Odpowiedzialność narodu za państwo w koncepcjach współczesnych personalistów polskich
Responsibility for the State of the Nation

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5. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Jan Kłos Jan Kłos
Tetrada, czyli czteroelementowy wzorzec przemian kulturowych
Tetrad, or the Fourfold Pattern of Cultural Transformations

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6. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Paweł Gondek Paweł Gondek
Złożenie z materii i formy jako ontyczna podstawa pluralizmu w filozofii Arystotelesa
The Composites of Matter and Form as the Ontic Foundation of Pluralism in Aristotle’s Philosophy

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7. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Adam Gadoski Adam Gadoski
On Some Striking Example of Jan Czochralski, and His Scientific Achievements, Allowing to Underline His Year 2013 in Poland
Na temat uderzającego przypadku Jana Czochralskiego i jego osiągnięć naukowych pozwalających podkreślić ważność roku 2013 dla upamiętnienia tej postaci

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A question has been addressed, and then partly answered, namely, to what degree Jan Czochralski, an eminent and well-recognized abroad Polish crystallographer, chemist, and metallurgist, also a material (metal) scientist, should, when based on his achievements in research, belong to (physicochemical) metallurgy, or ought to be recognized rather as a (“pure”) chemist, working in a chemical fashion with metals and their impurities-containing alloys. The actual ground for trying to answer the intriguing question, relies on the fact that he performed his research entirely within physicochemical, or specifically, mechanochemical metallurgy of complex as well as very practical material systems that he was able to resolve successfully by his treatments. Its has been attempted to show that his type of research should be described as interdisciplinary, thus, being synergistically intermingled amongst a few crossdisciplines of technological and basic research. Astonishingly, his historical-context sensitive life, can also be viewed as the one being well networked amongst many areas of his activity, drawing him as inventor, university professor, owner, investor, art supporter, philanthropist, as well as some truly modest poetry author, or finally, husband and father of three children.
recenzje
8. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Andrzej Bronk Andrzej Bronk
To Make Public Life More Moral. Luigi Sturzo’s Socio-Political Doctrine
Umoralnić życie publiczne. Luigiego Sturza doktryna społeczno-polityczna

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9. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Anna Głąb Anna Głąb
Bóg – filozofia – uniwersytety. Wybrane zagadnienia z historii katolickiej tradycji filozoficznej
God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition

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10. Roczniki Filozoficzne: Volume > 61 > Issue: 4
Antoni Szwed Freedom as an Uncertain Cause in Graham Greene’s Novels: A Philosophical and Literary Analysis
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artykuły
11. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Andrzej Krzysztof Rogalski Andrzej Krzysztof Rogalski
Gramatyka uniwersalna: Ray Jackendoff versus Noam Chomsky
Universal Grammar

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12. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Renata Ziemińska Renata Ziemińska
Dwie koncepcje prawdy i dwie wizje świata
Two Notions of Truth and Two Concepts of the World

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13. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Ks. Michał Adamczyk Ks. Michał Adamczyk
Nauka i ścisłość, czyli w stronę J.F. Drewnowskiego minimalnej aparatury symbolicznej
Science and Accuracy, i.e. towards J.F. Drewnowski Minimum Symbolic Apparatus

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14. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Marcin Trepczyński Marcin Trepczyński
Logika teologii objawionej w pismach Alberta Wielkiego i Tomasza z Akwinu
The Logic of Revealed Theology in the Works of Albert the Great and Thomas Aquinas

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15. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Ks. Marek Porwolik „Piąta droga” św. Tomasza z Akwinu w formalizacjach J.M. Bocheńskiego i P. Weingartnera
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The present state of research reveals that basically Fr. J.M. Bochenski (1902-1995) left three versions of the formalizations of St. Thomas Aquinas’ fifth way. The first version comes from the article Die fünf Wege, published in 1989, and the third one, which is unauthorized, from the book Gottes Dasein und Wesen. Logische Studien zur Summa Theologiae I, qq. 2-11, published in Munich in 2003. These works are completed by the second version from two manuscripts of the book: one German (1989) and one Polish (1993).The above mentioned texts have shown the contribution made by Fr. J.M. Bochenski into the realization of the intended application of the tools of contemporary logic in the field of philosophy of God as well as theology. One of the main followers of these ideas in Austria has been Paul Weingartner (born 1931). In 2010 he published God’s Existence? A Logical Commentary on the Five Ways of Thomas Aquinas, a book which makes direct references to J.M. Bochenski’s works, and like Bochenski’s work it is a logical commentary to certain fragments of St. Thomas Aquinas’ Summa Theologiae.
16. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Antoni Szwed Antoni Szwed
Sørena Kierkegaarda sąd nad Marcinem Lutrem i luteranizmem
Søren Kierkegaard’s Judgement on Martin Luther and Lutheranism

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17. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Jan Szot Jan Szot
O niektórych uwarunkowaniach Fregowskiej teorii kwantyfikacji
On some Determinats of the Fregean Theory of Quantification

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18. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Eugeniusz Wojciechowski Eugeniusz Wojciechowski
Identyczność, pewne zaimki funktorowe i deskrypcje
Identity, Certain Functor Pronouns and Description

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polemiki
19. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Jacek Jarocki Jacek Jarocki
Uwagi polemiczne do tekstu Katarzyny Kuś Wyobrażenia obrazowe jako świadectwa na rzecz przekonań modalnych
Polemical Remarks on the Text by Katarzyna Kuś Imaging Notions as Testimonies to the Modal Beliefs

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recenzje
20. Roczniki Filozoficzne: Volume > 61 > Issue: 3
Rafał Kupczak Rafał Kupczak
Potrójnie o sumieniu
Triply about Conscience

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