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Displaying: 41-60 of 439 documents


articles
41. Environmental Philosophy: Volume > 17 > Issue: 1
Chie Sakakibara, Elise Horensky, Sloane Garelick Indigenous Peoples and Climate Change: Humanistic Explorations of Cultural Resilience
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In this essay, we will discuss the lessons that we have learned in a course titled “Indigenous Peoples and Climate Change” regarding Indigenous efforts and epistemologies to cope with stresses and plights induced by global climate change. Primarily informed by humanistic perspectives, we examine how Indigenous peoples, especially those of North America, process climate change through their cultural values and social priorities, with a particular focus on human emotions or feelings associated with their homeland, which often called sense of place or belonging, in contrast to the abstract concepts that originate from the natural sciences.
42. Environmental Philosophy: Volume > 17 > Issue: 1
Luce Irigaray How Could We Rescue the World Today?
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The distress of our world, and the danger in which we are today, force us to think about the way according to which life can still be saved, beginning with our human life. The undertaking of thinking must take root again in what is most essential for life itself, and for its cultivation. This requires us to question about the manner in which our tradition has assembled beings into a whole, but also the manner in which we can collect and gather ourselves together—each one and between us. Obviously, money cannot achieve such undertaking. Sexuate difference could if we become able to perceive and acknowledge its importance for human life, for its development, and for its sharing.
43. Environmental Philosophy: Volume > 17 > Issue: 1
Nancy Tuana From a Lifeboat Ethic to Anthropocenean Sensibilities
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To claim that “humans have become a geological agent,” to worry that “humans are interrupting, refashioning, and accelerating natural processes” is to reinforce metaphysical divides—humans and nature, the cultural and the natural. It is furthermore to reinforce all the narratives from which these divides are animated: modernity, colonialization, enlightenment with their attendant discourses of progress, control, and purity. In its place I advocate Anthropocenean sensibilities. Sensibilities in which our attentiveness to influences and exchanges becomes heightened, where we learn to live in the midst of change, with a new responsiveness to uncertainties that render not-knowing animating rather than paralyzing.
44. Environmental Philosophy: Volume > 17 > Issue: 1
Eduardo Mendieta Anthropocenic Temporalities: The Time of the End and the End of Time
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The Anthropocene must also be seen as the convergence of the historicization of nature and human historicity, not simply metaphorically, but factually. As historical time is injected in nature (which putatively was beyond historical time) through anthropogenesis, resulting in our having to see nature as a product of a historical process, our understanding of time is being transformed. The Anthropocene must be understood as a temporalization of time tout court. The key concern is what could be called an Anthropocenic matrix of intelligibility and its corresponding image of Anthropos. In the time of the end of time and the time of the end, the new image of humanity is that of a destroyer of world(s).
45. Environmental Philosophy: Volume > 17 > Issue: 1
Hasana Sharp Not all Humans: Radical Criticism of the Anthropocene Narrative
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Earth scientists have declared that we are living in “the Anthropocene,” but radical critics object to the implicit attribution of responsibility for climate disruption to all of humanity. They are right to object. Yet, in effort to implicate their preferred villains, their revised narratives often paint an overly narrow picture. Sharing the impulse of radical critics to tell a more precise and political story about how we arrived where we are today, this paper wagers that collective action is more effectively mobilized when we identify multiple agencies and diverse historical processes as sites in need of urgent intervention.
46. Environmental Philosophy: Volume > 17 > Issue: 1
Tim Christion Motivating a “Thinkable Politics”: A Critical Phenomenology of Climate Response
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Climate change is one of the greatest collective action problems ever faced. The social and cultural barriers to intersubjectively motivating concern and agency are sweeping. It seems all but impossible to imagine politically viable solutions commensurate with the realities of the problem, and likewise find visionary ways of framing this problem to inspire meaningful solutions. One therefore perceives an abyss between ‘problem’ and ‘solution,’ as expressed in irreconcilable debates between problem-driven and solution-driven strategies for motivating climate action. Drawing on Merleau-Ponty’s dialectical phenomenology of motivation and class consciousness in particular, I argue that his call for a “thinkable politics” can help activists bring problem-driven and solution-driven motives for climate response into productive relation.
book reviews
47. Environmental Philosophy: Volume > 17 > Issue: 1
Jonathan Beever Nicholas Shrubsole. What Has No Place, Remains: The Challenges for Indigenous Religious Freedom in Canada Today
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48. Environmental Philosophy: Volume > 17 > Issue: 1
Maximilian G. Hepach David W. Johnson. Watsuji on Nature: Japanese Philosophy in the Wake of Heidegger
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49. Environmental Philosophy: Volume > 17 > Issue: 1
Conrad Scott David Farrier. Anthropocene Poetics: Deep Time, Sacrifice Zones, and Extinction
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50. Environmental Philosophy: Volume > 17 > Issue: 1
Jared L. Talley Steven Davis. In Defense of Public Lands: The Case against Privatization and Transfer
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articles
51. Environmental Philosophy: Volume > 16 > Issue: 2
Paul Ott Ecological Freedom: Aldo Leopold and the Human Ecological Relation
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This article develops the idea of ‘ecological freedom’ from Aldo Leopold’s account of ecological relations in terms of the dual notions of the “freedom from want and fear” and the “freedom to make mistakes.” Through an analysis of Leopold’s thought on technology and civilization, I develop and argue for the claim that direct experience of ecological relations, or ecological freedom, is vital to meaningful human life. The absence of ecological freedom constitutes a form of ecological alienation, which is paired with social alienation. Ecological freedom is then used as a way to understand environmental injustice and critique contemporary environmentalism.
52. Environmental Philosophy: Volume > 16 > Issue: 2
Tim Corballis Populating the Climate: Narrative In and With Climate Models
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This paper asks whether one way to link abstract scientific knowledge about the climate to the everyday imagination might be to think of climate modelling as a narrative practice. To do so, I draw on philosophical insights about narrative in scientific modelling from Norton Wise and Mary Morgan, to show that models can be deployed narratively, and that their outputs take a followable, embodied narrative form. This suggests that climate models might be deployed in an everyday storytelling practice evoking storyworlds with palpable meteorological actants.
53. Environmental Philosophy: Volume > 16 > Issue: 2
Marjolein Oele E-Co-Affectivity Beyond the Anthropocene: Rethinking the Role of Soil to Imagine a New “Us”
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Following Isabelle Stengers’s call that the anthropocene should make us feel and think differently, this paper focuses on the human task to shift its affective response. Since Stengers calls for a new “us” that seeks to participate in an entanglement, I propose to explore the material and ontogenetic functions of soil, and specifically soil pores, in reimagining a new form of e-co-affectivity. A new e-co-affective response would emphasize the usually hidden fluidity and diachronic time of pores, and, in doing so, cultivate an epistemic and aesthetic sensitivity, deceleration, and percolation.
54. Environmental Philosophy: Volume > 16 > Issue: 2
Katharine Loevy The Ikhwan al-Safa’’s Animal Accusers:: An Islamic Debate On Animal Slavery
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In the tenth-century Iraqi fable, The Case of the Animals versus Man Before the King of the Jinn, the animals take the human beings to court for mistreatment. The humans ultimately win the case, but not without the animals presenting a series of arguments that continue to resonate despite the ending of the trial. The following essay provides an analysis of a number of these arguments insofar as they contest human abuses of animals within the context of enslavement. It offers evidence on both philosophical and historical grounds for why we need to rethink the received interpretation of the fable’s controversial ending.
55. Environmental Philosophy: Volume > 16 > Issue: 2
Kalpita Bhar Paul A Heideggerian Perspective on Thinking about Water: Revisiting the Transition from Hydrology to Hydrosocial Nexus
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It is said that the transition from hydrology to the hydrosocial system has the potential for transforming the way currently water is seen as a natural object. The hydrosocial cycle denotes that we need to think about water beyond the definition of natural objects as the meaning of water emerges from the socio-cultural-political nexus it is embedded in. In this essay by drawing upon Martin Heidegger’s philosophy, I explore whether this transition is capable of changing the way we think about water. To philosophically capture the status of water and the thinking that is associated with it in this transitional moment, I engage with the notion of inceptual thinking, examining its possibilities within the context of this transition. My deliberation will establish that even though the hydrosocial cycle provides us with a unique space and opportunity from which to initiate inceptual thinking about water, the present orientation of hydrosocial scholarship fails to accomplish this objective. I further argue that the possibility to initiate an inceptual thinking arises from the rupture in our thinking, and our empathy toward the ‘in-between’ space of the actor and the thing. This inceptual thinking would lead toward understanding thing as gathering.
56. Environmental Philosophy: Volume > 16 > Issue: 2
Lauri Lahikainen, Tero Toivanen Working the Biosphere: Towards an Environmental Philosophy of Work
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Humans have arguably become a geological force that is changing the planet in profound and catastrophic ways. But what are the human practices that have such force? In this paper, we argue that work is exactly such a practice and that it is as workers that many of us are agents of global environmental change. When carbon dioxide is emitted or forests are cut down, someone is working. Yet we lack adequate descriptive and normative theories of work to understand how we are a geological force. In this paper, we suggest possible beginnings for an environmental philosophy of work.
57. Environmental Philosophy: Volume > 16 > Issue: 2
Gerard Kuperus Listening to the Salmon: Latour’s Gaia, Aboriginal Thinking, and the Earth Community
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When salmon disappear, their loss is felt among many species of animals, trees, and plants. This essay suggests listening to the salmon when it comes to learning how to become better members of the earth community, so that not our presence, but our absence would be a loss to the ecosystems that we dwell in. This argument is made through a discussion of Latour’s Facing Gaia and the Native American philosophy of the Tlingit. Albeit in different terms, both suggest ways to become better participants in a greater unity.
book reviews
58. Environmental Philosophy: Volume > 16 > Issue: 2
Marjolein Oele, Lincoln Stefanello David Wood. Deep Time, Dark Times: On Being Geologically Human
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59. Environmental Philosophy: Volume > 16 > Issue: 2
Amanda Parris Joanna Zylinska. The End of Man: A Feminist Counterapocalypse
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60. Environmental Philosophy: Volume > 16 > Issue: 2
Brett Crawford Michael Marder. Heidegger: Phenomenology, Ecology, Politics
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