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Stan Dundon
Denying Food and Water:
The Real-World Implications
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Life-support technology may become a death-prolonging horror, and some people may fear that an over-intellectualized interpretation of traditional moral teaching has led us astray from what a compassionate God wills for the dying. The author addresses this fear. Those who defend “orthodox” teaching on end-of-life issues have a serious obligation not to obscure the compassion implicit in the traditional distinction between ordinary and extraordinary means. There is no medical or moral obligation to prolong dying or make it more burdensome with interventions that offer little benefit, and there is nothing immoral about pain relief. What is prohibited is killing: any action or omission that has the express or implicit purpose of ending a life. National Catholic Bioethics Quarterly 10.4 (Winter 2010): 695–705.
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Rev. Nicanor Pier Giorgio Austriaco
Science
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Christopher D. Hare
At the Original Position as a Fetus:
Rawlsian Political Theory and Catholic Bioethics
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The approach of liberal political philosopher John Rawls on the issue of abortion relied on his construct of “public reason,” in which citizens in a pluralistic democracy restrict the use of deliberative arguments and reasons that are drawn from their “irreconcilable comprehensive doctrines,” including their religious worldviews. From this reasoning, Rawls concludes that a just society is one that includes the legal right to abortion. However, the author contends that the use of another of Rawls’s theories—“justice as fairness”—leads to an alternative conclusion: that legally sanctioned abortion represents the unjust persecution of a specific population—the unborn. Further, this same theoretical approach supports the egalitarian application of Catholic social thought to protect the fetus as a uniquely vulnerable position in society. National Catholic Bioethics Quarterly 10.4 (Winter 2010): 677–686.
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William L. Saunders Jr.
Washington Insider
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Colloquy
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John M. Travaline, MD, FACP
Medicine
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Daniel P. Maher
Biotechnology: Our Future as Human Beings and Citizens edited by Sean D. Sutton
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Rev. Richard Umbers
Virtue Epistemology: Motivation and Knowledge by Stephen Napier
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Rev. David N. Beauregard, OMV
A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences by James F. Keenan, SJ
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Michael E. Allsopp
The Case against Assisted Suicide: For the Right to End-of-Life Care edited by Kathleen Foley and Herbert Hendin and The Future of Assisted Suicide and Euthanasia by Neil M. Gorsuch
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Br. Ezra Sullivan, OP
Good and Evil Actions: A Journey through Saint Thomas Aquinas by Steven J. Jensen
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Journals in Medicine
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Journals in Science
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Journals in Philosophy and Theology
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Christopher Kaczor, PhD
Philosophy and Theology
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Edward J. Furton, MA, PhD
In This Issue
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Lawrence Masek
The Contralife Argument andthe Principle of Double Effect
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The author uses the central insight of the principle of double effect—that the distinction between intended effects and foreseen side effects is morally significant—to distinguish contraception from natural family planning (NFP). After summarizing the contralife argument against contraception, the author identifies limitations of arguments presented by Pope John Paul II and by Martin Rhonheimer. To show that the contralife argument does not apply to NFP, the author argues that agents do not intend every effect that motivates their actions. This argument supplements the action theory of Germain Grisez, Joseph Boyle, John Finnis, and other proponents of new natural law theory. National Catholic Bioethics Quarterly 11.1 (Spring 2011): 83–97.
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Michael E. Allsopp
The Doctrine of Double Effect in U.S. Law:
Exploring Neil Gorsuch’s Analyses
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The doctrine of double effect has a firm, respected position within Roman Catholic medical ethics. Neil M. Gorsuch, a judge on the U.S. Court of Appeals for the Tenth Circuit, believes that this doctrine also enjoys a central place within U.S. law. This essay examines and assesses Gorsuch’s thesis. National Catholic Bioethics Quarterly 11.1 (Spring 2011): 31–40.
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Rev. Jonah Pollock, OP
Ethics of Procreation and the Defense of Human Life: Contraception, Artificial Fertilization, and Abortion by by Martin Rhonheimer
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Thomas P. Sheahen
New Proofs for the Existence of God: Contributions of Contemporary Physics and Philosophy by Robert J. Spitzer
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