461.
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Fr. Thomas Steinke
William C. Mattison III, Growing in Virtue: Aquinas on Habit
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462.
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Fr. Andrew Whiting
John P. Joy, The Atoning Death of Christ: St. Thomas’s Doctrine of Vicarious Satisfaction
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463.
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The Incarnate Word:
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Mariano Vicchi
D. J. Kennedy, O.P., St. Thomas Aquinas and Medieval Philosophy
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464.
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The Incarnate Word:
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Christopher Etheridge
Michael J. McGrath, Acting for the Common Good: Social Justice in the Light of Catholic Social Teaching
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465.
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The Incarnate Word:
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M, Maria Mater Pia Roa
Fr. Ernest Mura, FSV, The Nature of the Mystical Body (Volume I)
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466.
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Issue: 1
Fr. Andres Ayala
The Principle of Causality and the Notion of Participation: Deepening into Fabro’s Defense of this Principle
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467.
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The Incarnate Word:
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Fr. Julio Meinvielle
The Functions of Authority:
Translated by Fr. Nathaniel Dreyer, IVE
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468.
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The Incarnate Word:
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Fr. Andres Ayala
Brief Essay on the Nature and Method of Epistemology
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469.
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The Incarnate Word:
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Sr. María de la Caridad Asensio
Was Mary Truly Full of Grace, or Could She Grow in Grace?
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470.
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The Incarnate Word:
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Fr. Marcelo Navarro
The Profoundly Human Notion of Participation
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471.
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The Incarnate Word:
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Issue: 1
Fr. Joseph LoJacono
Sexual and Medical Ethics Following St. Thomas Aquinas
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472.
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The Incarnate Word:
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11 >
Issue: 1
Fr. Pablo Bonello
Jon Kirwan (Editor), Matthew K. Minerd (Translator), The Thomistic Response to the Nouvelle Théologie: Concerning the Truth of Dogma and the Nature of Theology
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473.
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The Incarnate Word:
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Issue: 1
Fr. Cornelio Fabro
St. Thomas and Mary’s Participation in the Grace of Christ:
Translated by Sr. María de la Caridad Asensio
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474.
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The Incarnate Word:
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Fr. Andres Ayala
The Thomistic Distinction between the Act of Understanding and the Formation of a Mental Word:
Intelligere and Dicere in Aquinas
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475.
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The Incarnate Word:
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Issue: 1
Fr. Julio Meinvielle
A Neo-Christianity without God and Christ:
The Purpose of Christian Progressivism
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476.
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The Incarnate Word:
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Fr. Marcelo Navarro
The Fabrian Vision of the Comparison of Being and Nothingness in Aquinas and Heidegger
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In this paper I follow Fabro’s analysis of “Dell’ente, dell’essere e del nulla” from the eighth chapter of his book Tomismo e Pensiero Moderno, and his explanation of essere and nulla in Heidegger and Aquinas. Remaining faithful to the author’s outline in said chapter, firstly, I highlight the essential topic of being and the openness to the Absolute in both, the Heideggerian and Thomistic metaphysical thought. Secondly, I consider the reduction of the object of metaphysics to the essence and the problem of being in Christian philosophy. Finally, I address Heidegger’s charge directed to Thomistic philosophy as interpreter of the faith. In the conclusion, by following some of the remarks of Fides et Ratio, I restate the importance of returning to Aquinas’ innovative notion of being, equally to do philosophy and theology in total openness to the Absolute, and I do so in the steps of Fabro, that is, recognizing the contributions of modern philosophy such as Heidegger’s.
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477.
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Fr. Kevin Stolt
Principle of Separate Perfection
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478.
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The Incarnate Word:
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9 >
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Fr. Cornelio Fabro
Thoughts from Meditation on the Our Father
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479.
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The Incarnate Word:
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Issue: 1
Fr. Alberto Barattero
Andrés Ayala, IVE; The Radical Difference Between Aquinas and Kant: Human Understanding and the Agent Intellect in Aquinas
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480.
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The Incarnate Word:
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9 >
Issue: 1
Fr. Luis Prado
Michael Dauphinais, Andrew Hofer, OP, and Roger W. Nutt (Editors); Thomas Aquinas and the Crisis of Christology
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