381.
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Enrique A. Eguiarte, Mauricio Saavedra
Bestiario agustiniano:
Los animales en la obra de san Agustín
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382.
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Hugo Sánchez Acosta
Diálogo como en Casiciaco. Una cosmología participativa
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383.
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Juan Manuel Ramírez Sixtos
Propuesta de un itinerario espiritual en las huellas de san Agustín
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384.
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Graziano Maria Malgeri
El libro de los Salmos. Escritura, Padres y san Agustín
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385.
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Marco Mazzarini
Marco Mazzarini
Mónica icono de la Iglesia que transmite la fe
Mónica icono de la Iglesia que transmite la fe
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386.
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Bruno N. D’Andrea
Bruno N. D’Andrea
Del neo-pelagianismo al neo-donatismo
Del neo-pelagianismo al neo-donatismo
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387.
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Enrique A. Eguiarte B.
Enrique A. Eguiarte B.
Presupuestos de una ética ecológica:
San Agustín y la encíclica Laudato Si’
Presupuestos de una ética ecológica
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388.
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Luke Murray
Luke Murray
Los Estudios bíblicos católicos después de Trento:
Francisco Toledo (Franciscus Toletus)
Los Estudios bíblicos católicos después de Trento
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389.
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Issue: 99
Noel Basilio Andrés
La oración sálmica y su fuerza atractivo/melódica en el Prólogo del Comentario a los salmos de Basilio de Cesarea
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390.
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Enrique A. Eguiarte B.
Metáforas místicas en la obra de Madre Juana de la Encarnación (1672-1715)
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391.
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Antonio Carrón De La Torre
Aportaciones del pensamiento de María Zambrano a la educación de la interioridad
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392.
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Issue: 99
Leonardo Suárez Montoya
Encuentro entre la adúltera y Jesús: el triple juicio:
Un tratado agustiniano sobre la misericordia y el compromiso de quien la recibe
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393.
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Issue: 99
Miguel Oñate Carvajal
San Agustín de Hipona en el magisterio del Papa Francisco
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394.
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Julián A. Hincapié López
La dinámica de la conversión en san Agustín
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395.
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Jesús Ignacio Panedas Galindo
La aporofobia y la discriminación de los ancianos en México
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396.
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Issue: 101
Bruno A. Do Espirito Santo
Bruno A. Do Espirito Santo
El Timeo de Platón y otras cosmologías de la antigüedad anteriores a san Agustín
El Timeo de Platón y otras cosmologías de la antigüedad anteriores a san Agustín
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The article provides a detailed exposition of the essential points of Platonic cosmology collected in the Timaeus, to later see its continuity or discontinuity in other cosmologies such as the one exposed within Cicero’s Somnium Scipionis. Special importance has Philo of Alexandria’s thought and particularly the doctrine of Plotinus, from which the main ideas are exposed. Presenting their relationship with Christian thought.
The article provides a detailed exposition of the essential points of Platonic cosmology collected in the Timaeus, to later see its continuity or discontinuity in other cosmologies such as the one exposed within Cicero’s Somnium Scipionis. Special importance has Philo of Alexandria’s thought and particularly the doctrine of Plotinus, from which the main ideas are exposed. Presenting their relationship with Christian thought.
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397.
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Issue: 101
Enrique A. Eguiarte
Enrique A. Eguiarte
Secutio Dei beatitatis appetitio est (mor. 1, 11, 18). La santidad en los primeros escritos de san Agustín
Secutio Dei beatitatis appetitio est (mor. 1, 11, 18). La santidad en los primeros escritos de san Agustín
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The article discusses St. Augustine’s idea about holiness, and how this idea develops itself through the years. The article focuses on St. Augutine’s Works written before the Confessions, namely mor., an. quant., Gen. adu. Man., uera rel., s. dom. m., c. Adim., exp.prop. Rom., doctr. chr. The article discusses that there is no discontinuity between the Works written before the Confessions and the Works written after.
The article discusses St. Augustine’s idea about holiness, and how this idea develops itself through the years. The article focuses on St. Augutine’s Works written before the Confessions, namely mor., an. quant., Gen. adu. Man., uera rel., s. dom. m., c. Adim., exp.prop. Rom., doctr. chr. The article discusses that there is no discontinuity between the Works written before the Confessions and the Works written after.
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398.
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Issue: 102
Enrique A. Eguiarte, Mauricio Saavedra
La ecología en el De Genesi contra manicheos y el De Genesi ad litteram opus inperfectum de san Agustín
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The article deals with Augustine’s idea about Creation and Ecology in the first two commentaries that the Bishop of Hippo wrote, namely, De Genesi contra manicheos and De Genesi ad litteram opus inperfectum. The article stresses that in those Works, St. Augustine underlines that the triune God is the creator of all things. The article also stresses God’s omnipotence, the Creation ex/de nihilo, and also the ecological ideas that Augustine presents in those commentaries, such as the Philocalia as a path to discover the Beauty of God in his works; the Order of the Creation in which all creatures are necessary and are interconnected between them; the Creation as a House in which God as the paterfamilias takes care of all things; the human being as the one who has to take charge of Creation in the Name of God, and how all Creation is directed towards God.
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399.
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Graziano Maria Malgeri
La esperanza en los salmos graduales, según el comentario de san Agustín (I)
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The article offers a study of the Ascensional Psalms 119 to 125. First of all, the article presents the Latin Text used by Augustine, making a reconstruction of the Psalm’s Text, based on what Augustine comments in his explanation of the Psalms. After that, the Psalms are studied in a Biblical Context, to present afterwards the interpretation that Augustine makes of the Psalms, highlighting the Topic of Hope according to Augustine’s interpretation.
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400.
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Issue: 102
Antonio Carrón de la Torre
La purificación del corazón y el ascenso hacia Dios en los comentarios de san Agustín a los salmos graduales (119-133)
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The article presents a brief description of the background and the times of the Ascensional Psalms (Ps. 119-133). Then the sense and the main content of Augustine’s commentary on the Psalms is dealt. The article also presents Augustine’s doctrine on Prayer, as it is presented in the Commentary to the Ascensional Psalms. Finally, the article presents some conclusions.
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