201.
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Phillip Mitsis
Cicero on Epicurean Friendship:
A Reappraisal
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202.
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Politeia:
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Christos Evangeliou
Hippocrates as Model of the Philosophic Physician for Galen
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203.
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Christos Ath. Terezis
Leontius of Byzantium:
Introduction to his Methodology, Christian Thought Meets Aristotelianism
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In this article, which considering the history of philosophy is an example of how Christianity meets Hellenism, we drew the following conclusions, relying on Leontius of Byzantium’s treatise entitled Contra Nestorianos et Eutychianos:A) Throughout the entire approach, the Christian thinker uses both the philosophical concepts –such as “hypostasis”, “nature”, “universal”, “atom”, “form”, “subject”– and the arguments derived from the theoretical field of Logic in order to explain Christian questions, mostly related with Metaphysics. He is actually quite an eclecticist and that is why we may not allege that he follows a particular philosopher or that he expresses and applies an authentic philosophical theory with internal terms of justification.B) He attempts to implicitly show how necessary is both the syllogisms and the arguments to rely on particular methodological principles. There is a tendency in his work to define in clear terms his issues, mainly as regards how Logic is distinguished from Ontology, as well as how they combine one another. His theological direction, however, does not allow him to be completely consistent with the philosophical material that he uses. Either way, the goal of his research is not strictly philosophical.C) Although he applies analytical elaboration and explanation of the philosophical concepts that he uses with great accuracy, he does not actually insist on them. This is probably because either he has already elaborated them in other works of his or because his readers were familiar with them. Nevertheless, he constitutes a clear example to understand what could be defined as Byzantine Logic, which is influenced by Aristotle, Porphyry and Proclus, although they are not mentioned in his texts.
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Politeia:
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Anastasia Marinopoulou
The Normative Challenge in Ethics
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205.
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Politeia:
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Dionysios A. Anapolitanos
Plato and the Mathematical Objects
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206.
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Philosophia Africana:
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M. John Lamola
The Political Economy of the Philosophical Canon:
An Africanist Critique
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Philosophia Africana:
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Annual Index
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208.
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Michael Onyebuchi Eze, Thaddeus Metz
Emergent Issues in African Philosophy:
A Dialogue with Kwasi Wiredu
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209.
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Philosophia Africana:
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Mabogo P. More
Biko and Douglass:
Existentialist Conception of Death and Freedom
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210.
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Naomi Zack
George Yancy’s Density Project in White Self-Criticality beyond Anti-racism
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211.
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Jane Duran
Women of the Civil Rights Movement:
Black Feminism and Social Progress
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212.
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Philosophia Africana:
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4 >
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Clevis Headley
Race, African American Philosophy, and Africana Philosophy: A Critical Reading of Lewis Gordon’s Her Majesty’s Other Children
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213.
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Emmanuel Chukwudi Eze, John P. Pittman
Philosophia Africana: Past, Present, and Future
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214.
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Philosophia Africana:
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Charles C. Verharen
The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race and Education by Leonard Harris, ed.
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215.
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Philosophia Africana:
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Ronald Sundstrom
The Idea of Race by Robert Bernasconi and Tommy Lott and Racism by Leonard Harris
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216.
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Philosophia Africana:
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Olusegun Oladipo
Knowledge and the African Renaissance
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217.
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Philosophia Africana:
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Elias K. Bongmba
Fabian and Levinas on Time and the Other: Ethical Implications
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218.
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Philosophia Africana:
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J. L. A. Garcia
The Racial Contract Hypothesis
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219.
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Philosophia Africana:
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Bryan Callahan
Voices from the Rocks: Nature, Culture, and History in the Matopos Hills of Zimbabwe by Terence Ranger
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220.
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Patrick Giddy
African Vitalogy: A Step Forward in African Thinking by Martin Nkafu Nkemnkia
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