201.
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Gatherings: The Heidegger Circle Annual:
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Krzysztof Ziarek
Trading in Being: Event, Capital, Art
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202.
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Gatherings: The Heidegger Circle Annual:
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Adam Buben
The Perils of Overcoming “Worldliness” in Kierkegaard and Heidegger
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Kierkegaard’s treatment of death has a great deal in common with Heidegger’s notion of “authentic Being-towards-death.” Most importantly, both thinkers argue that an individual’s death, rather than simply annihilating an individual’s life, meaningfully impacts this life while it is still being lived. Heidegger, like Kierkegaard before him, provides an anti-Epicurean account in which life and death are co-present. Despite this kinship, there have been numerous efforts from both the Kierkegaardian camp and from Heidegger himself to distinguish sharply the one from the other. While Heidegger makes several somewhat condescending comments about Kierkegaard’s endeavors, many Kierkegaardians are wary of associating him too closely with Heidegger (and his ample baggage). After a brief description of their largely shared philosophy of death, I would like to consider what I take to be the most significant complaint from each side and suggest a more nuanced understanding of their relationship.
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203.
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Will McNeill
From Destruktion to the History of Being
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204.
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David Nowell-Smith
The Art of Fugue: Heidegger on Rhythm
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205.
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Texts of Heidegger cited and their abbreviations
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206.
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François Raffoul
The Event of Space:
Andrew J. Mitchell, Heidegger Among the Sculptors
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207.
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Jesús Adrián Escudero
Heidegger on Discourse and Idle Talk:
The Role of Aristotelian Rhetoric
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208.
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Gatherings: The Heidegger Circle Annual:
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David Nowell-Smith
Sounding/Silence
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209.
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Sophie-Jan Arrien
Faith’s Knowledge: On Heidegger’s Reading of Saint Paul
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210.
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Raoni Padui
From the Facticity of Dasein to the Facticity of Nature:
Naturalism, Animality, and the Ontological Difference
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There have been two prominent ways of thinking about the relationship between phenomenology and naturalism: the first and more traditional way, in continuity with Husserl’s critique of psychologism, exhibits the incompatibility of phenomenology with all forms of naturalism and positivism; the second and more recent interpretive strategy attempts to naturalize phenomenology and make it consistent with current scientific accounts of consciousness and intentionality. In this paper I argue that despite the fact that Heidegger followed the first path and remained critical of naturalism and positivism throughout his career, there are important moments in the late twenties where his project of a phenomenological ontology is challenged by problems pertaining to naturalism. I show how the question of determining the essence of life and animality as well as the overturning of ontology into metontology offer significant methodological hurdles for Heidegger’s fundamental ontology.
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211.
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Wayne J. Froman
Translating Contributions
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212.
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Hakhamanesh Zangeneh
From Jena to Freiburg, via Asia Minor
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213.
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Gatherings: The Heidegger Circle Annual:
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Texts of Heidegger cited and abbreviations used
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214.
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Heidegger Studies:
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1
Kenneth Maly
Parmenides:
Circle of Disclosure, Circle of Possibility
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215.
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Heidegger Studies:
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1
List of Already Published Volumes of the Gesamtausgabe
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216.
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Heidegger Studies:
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1
John Sallis
Meaning Adrift
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217.
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Heidegger Studies:
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By Way of Introduction
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218.
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Parvis Emad
Boredom as Limit and Disposition
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219.
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Martin Heidegger
Zum „Brief" über den „Humanismus". Der Mensch - und das Seyn. Was ist Metaphysik? Das Wesen des Menschen. Gut und Böse
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220.
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26
Ingeborg Schüssler
Le «dernier diem» et Ie delaissement de I'être selon les Apports à la philosopie de M. Heidegger [Seconde partie]
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