281.
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Augustinianum:
Volume >
15 >
Issue: 1/2
F. Vattioni
Tobia nello Speculum e nella prima Bibbia di Alcalà
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282.
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Augustinianum:
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15 >
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Nello Cipriani
Aspetti letterari dell’Ad Florum di Giuliano d’Eclano
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283.
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Augustinianum:
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15 >
Issue: 1/2
Tito Orlandi
Sull’Apologia secunda (contra Arianos) di Atanasio di Alessandria
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284.
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Augustinianum:
Volume >
2 >
Issue: 1
Angelo Corticelli
Osservazioni su “Pelagio ed il Pelagianesimo” di Serafino Prete
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285.
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Augustinianum:
Volume >
2 >
Issue: 2
Carrado Lindner
Ha ancora iI miracolo un valore apologetico?
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286.
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Augustinianum:
Volume >
3 >
Issue: 3
Agostino Trapè
Verso la riabilitazione del pelagianesimo?
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287.
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Augustinianum:
Volume >
3 >
Issue: 3
Francesco Vattioni
La necromanzia nell’Antico Testamento:
1 Sam. 28, 3-25
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288.
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Augustinianum:
Volume >
4 >
Issue: 1
Francesco Vattioni
Genesi 1,1 ed Eccli. 15,14
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289.
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Augustinianum:
Volume >
4 >
Issue: 1
A. Hulsbosch
La demitizzazione nella critica
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290.
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Augustinianum:
Volume >
4 >
Issue: 1
Desiderio Pirovano
La parola di Dio come “Incarnazione„ del Verbo in Sant’Agostino
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291.
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Augustinianum:
Volume >
4 >
Issue: 2
Francesco Vattioni
Nuovi aspetti del problema dei patriarchi biblici
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292.
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Augustinianum:
Volume >
5 >
Issue: 1
Vittorino Grossi
La concelebrazione e i suoi problemi teologici
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293.
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Augustinianum:
Volume >
5 >
Issue: 2
Francesco Vattioni
Mammona iniquitatis
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294.
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Augustinianum:
Volume >
5 >
Issue: 3
Francesco Vattioni
Et tetigit fimbriam vestimenti eius (Mt. 9,20)
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295.
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Augustinianum:
Volume >
5 >
Issue: 3
Antonio Farinaro
La Veritas agostiniana e I’agostinismo perenne
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296.
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Augustinianum:
Volume >
55 >
Issue: 2
Franco Gori
L’edizione critica delle Enarrationes in Psalmos 101-150 di Agostino
abstract |
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rights & permissions
The Commentary on the Psalms is a monumental work which for more than thirty years consumed the energies of Augustine as exegete. The extraordinary quantity of this work as well as the exceptional number of manuscript traditions which it has spawned has delayed until now the production of a critical edition carried out according to the exacting criteria of modern textual criticism. The part of the editorial project which the Vienna Academy entrusted to the Patristic Institute, the «Augustinianum» (en. Ps. 101-150) has now been completed in five volumes published in the CSEL series (voll. 95, 1-5). The editor’s intention was to incorporate the progress made in modern textual criticism to the specific case of Augustine’s treatment of the Psalms, giving due attention to the peculiar characteristics both of the text and of the manuscript tradition.
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297.
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Augustinianum:
Volume >
55 >
Issue: 2
Sever J. Voicu
Due antiocheni periferici:
Le Quaestiones et responsiones ad Orthodoxos (CPG 6285) e Severiano di Gabala
abstract |
view |
rights & permissions
Severian of Gabala’s homilies and Pseudo-Theodoret’s Quaestiones et responsiones ad Orthodoxos (CPG 6285; = QRO) exhibit some notable parallels. Such links show that a marginal current of the Antiochene school was still thriving by the end of the 5th century, i.e. the most probable date of QRO.
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298.
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Augustinianum:
Volume >
55 >
Issue: 2
Gianluca Masi
La Laudatio altera S. Stephani Protomartyris attribuita a Gregorio di Nissa (CPG 3187):
Un testimone in lingua armena
abstract |
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rights & permissions
Gregory of Nyssa’s Laudatio altera S. Stephani Protomartyris (CPG 3187) has been critically published by Lendle from the two extant copies of the long recension, mostly disregarding the unique Greek witness of a short form which is attributed to John Chrysostom. Following the unveiling of an Armenian translation of the short recension, also attributed to Chrysostom, the paper examines its critical role, its links with the short Greek form and proposes a revision of Lendle’s text.
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299.
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Augustinianum:
Volume >
55 >
Issue: 2
Manlio Simonetti
Controreplica a Cattaneo
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300.
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Augustinianum:
Volume >
55 >
Issue: 2
Manlio Simonetti
Arianesimo e Omeismo
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rights & permissions
Contrary to the position sustained in recent German- and English-language studies, the Author of this note rejects the suitability of using the modern and generic term “Homoianism” to describe the different subordinationist doctrinal positions circulating during the second half of the fourth century. In the case of Eudoxius, Valens, Urascius and Ulfila, among others, it is more appropriate to continue to speak in terms of “Arianism”, as their Nicene opponents had already realized, not without reason.
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