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Douglas V. Henry
DOES REASONABLE NONBELIEF EXIST?
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J. L. Schellenberg’s Divine Hiddenness and Human Reason claims that the existence of reflective persons who long to solve the problem of God’s existencebut cannot do so constitutes an evil rendering God’s existence improbable. In this essay, I present Schellenberg’s argument and argue that the kind of reasonable nonbelief Schellenberg needs for his argument to succeed is unlikely to exist. Since Schellenberg’s argument is an inductive-style version of the problem of evil, the empirical improbability of the premise I challenge renders the conclusions derived from it empirically improbable as well.
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Notes and News
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John F. Crosby
The Twofold Source of the Dignity of Persons
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164.
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Faith and Philosophy:
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William Lane Craig
Kvanvig No A-Theorist
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165.
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Faith and Philosophy:
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Ann Hartle
The Dialectic of Faith and Reason in the Essays of Montaigne
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166.
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Faith and Philosophy:
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William Lane Craig
Middle Knowledge, Truth-Makers, and the "Grounding Objection"
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167.
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Jonathan L. Kvanvig
Omniscience and Eternity:
A Reply to Craig
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168.
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James K. A. Smith
A Little Story About Metanarratives:
Lyotard, Religion, and Postmodernism Revisted
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169.
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Garth L. Hallett
"The Tedium of Immortality"
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170.
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Vance G. Morgan
Humility and the Transcendent
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171.
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John H. Whittaker
Belief, Practice, and Grammatical Understanding
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172.
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N. K. Verbin
Can Faith Be Justified?
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173.
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Rush Rhees
On Religion:
Notes on Four Conversations with Wittgenstein
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Peter Winch
What Has Philosophy to Say to Religion?
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175.
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D. Z. Phillips
‘What God Himself Cannot Tell Us’:
Realism Versus Metaphysical Realism
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176.
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M. Jamie Ferreira
Normativity and Reference in a Wittgensteinian Philosophy of Religion
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177.
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Lars Hertzberg
Rush Rhees on Philosophy and Religious Discourse
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178.
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John Martin Fischer
Foreknowledge and Freedom:
A Reply to Gale
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179.
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Richard M. Gale
Divine Omniscience, Human Freedom, and Backwards Causation
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William Craig
Must the Beginning of the Universe Have a Personal Cause?:
A Rejoinder
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