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1. Forum Philosophicum: Volume > 1
Stanisław Obirek SJ Filozofia w szkotack jezuickich w Polsce w XVI wieku [La philosophie dans les collèges des jésuites en Pologne au XVIᵉ siècle]
2. Forum Philosophicum: Volume > 1
Roman Darowski SJ Paul Siwek SJ (1893-1986), philosophe et psychologue
3. Forum Philosophicum: Volume > 12 > Issue: 2
Michal Chabada Les aspects philosophiques de la théologie selon Jean Duns Scot: De la science à la pratique
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Theologians of the 14th C. agreed that theology is scientific knowledge based upon the truths of revelation. But the very introduction of Aristotle's and aristotelian philosophy into theology turned out to be problematic. Above all, it was questionable to integrate theology - as a science based on revelation - within the aristotelian framework of sciences. This problem is difficult for Scotus in two ways. On the one hand, he uses the concepts elaborated in greek philosophy, but, onthe other hand, his franciscan spirituality compels him towards the opposite solution. Scotus only has the Aristotle's division of theoretical and practical sciences at his disposal to determine the character of theology, and he chooses to classify theology as practical science. Scotus is pouring „new wine" of Christian revelation into „old wineskins" of greek philosophy, the fact causing noticeable problems when interpreting many Scotus' ideas and views.
4. Forum Philosophicum: Volume > 12 > Issue: 2
Fedor Stanjevskiy Une anthropologie à la base d'une pensée religieuse: l'unité de Vhomme dans la theologie de Maxime le Confesseur
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Maximus the Confessor in his „Ambigua" opposes himself in a decisive way to the Origenist vision of man and of his relation to God, a vision extremelywide-spread in his time. He creates his own anthropology which in its turn serves as a foundation of his theology. Man becomes a complete and integrated being and obtains his full realisation only provided that he is united with God and is a corporeal being related to the world in which he lives. Man, World and God are the terms of a dynamic relation, in which each of the first terms finds its unity. Man's unity, as well as that of the world, is realised in God, towards Whom both tend and move. The article is an attempt to retrace this movement of man, together with the world, to God, the movement crowned in unity with Him, a kind of unity that does not take away man's identity.
5. Forum Philosophicum: Volume > 13 > Issue: 2
Robert Grzywacz En quel sens la fiction possède-t-elle une fonction cognitive? Le texte à la jonction entre le langage poétique vif et I'action sensée selon P. Ricoeur
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L'article aborde la question de la fonction cognitive de la fiction. Le dernier terme englobe le langage métaphorique vif aussi bien que ce que l'on appelle «textes». La question considérée implique une théorie générale du discours, présentant celui-ci comme dialectique de I'événement et du sens. La métaphore,en tant qu'innovation sémantique, renvoie à la médiation d'un travail inventif de rimagination. Le problème qui s'ensuit conceme la référence des énoncés métaphoriques. Le récit, avec sa composition interne, introduit le thème du temps. C'est en lien avec l'expérience temporelle de l'action humaine que le récit de fiction s'entrecroise avec I'historiographie. La notion même de fiction en sort transformée par l'intermédiaire de l'activité heuristique de l'imagination.
6. Forum Philosophicum: Volume > 16 > Issue: 1
Paul Favraux, S.J. La pertinence de l’ontologie pour la théologie
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Ontology is still relevant for the reception of Christian revelation. Transcendental subjectivity, whose main role is to constitute, calls out for a deeper foundation. It is this deeper foundation that supplies an ontology of participation of all beings in Being and in God, as found in St Thomas and in some interpretations of his work (those of E. Gilson, A. Chapelle, A. Léonard). God’s immanence in humanity and in creation, and human participation in Being and ultimately in God, enable us to conceive of a causal action upon the whole of humanity and upon the whole of creation, a causal action issuing from the death-resurrection of Christ. In the context of contemporary philosophy, marked too unilaterally by finitude and historicity, this ontology needs to be supplemented by an anthropological reflection on liberty – liberty donated to itself (C. Bruaire) rather than liberty uniquely devoted to an indefinite search of itself. This is the main point behind A. Chapelle’s anthropology. Moreover, it is this sense of liberty that underlies at the same time a genuine pathway to ethics.
7. Forum Philosophicum: Volume > 16 > Issue: 1
Paul Gilbert, S.J. Voilà pourquoi je ne suis pas ‘ontologue’
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The word ‘ontology’ has no meaning outside the context in which it was created. When it was invented, at the beginning of the seventeenth century, theword ‘metaphysics’ already existed. So the creation of ‘ontology’ had to express a distance with respect to tradition. ‘Metaphysics’ had its roots in Aristotle and his search, his impossible search, for a first principle. This project is taken up again by ‘ontology’ but this time by limiting the Aristotelian intention to the area of univocal formality, while Aristotle had situated himself within the order of dialectical investigation. Current phenomenology tries to re-actualize the Aristotelian intention by emphasizing ontological difference and analogy, while analytic philosophy remains firmly within the tradition of modern ontology.
8. Forum Philosophicum: Volume > 16 > Issue: 1
Eric Charmetant, S.J. Contemporary Naturalism and Human Ontology: Towards a Different Essentialism
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Contemporary naturalism, especially through ethology, neuroscience and cognitive science, challenges the traditional ontological points of referencefor determining the specificity of human beings. After illustrating the full measure of this upheaval, I will show the inadequacy of a return to traditional essentialismand will then defend the relevance of a different type of essentialism: an approach to human specificity in terms of a homeostatic property cluster.
9. Forum Philosophicum: Volume > 2
rd Dwie antropologie. Tomaszowa i Marcelowa teoria człowieka [Deux anthropologies. La théorie de Thomme de Thomas d'Aquin et de Marcel]
10. Forum Philosophicum: Volume > 2
rd Transcendencja człowieka wprzyrodzie [Transcendance de I'homme dans le monde]
11. Forum Philosophicum: Volume > 2
Roman Darowski SJ La Philosophie des jésuites en Pologne du XVIᵉ au XVIIIᵉ siècle. Essai de synthèse
12. Forum Philosophicum: Volume > 2
Damian Radecki Wojciech Sokołowski SJ (1586-1631) i jego filozofia [Wojciech Sokołowski SJ (1586-1631) et sa Philosophie]
13. Forum Philosophicum: Volume > 3
Krzysztof Rachański Poglądy filozoficzne Antoniego Skorulskiego SJ (1715-1777) [Les conceptions philosophiques d'Antoine Skorulski, S.J. (1715-1777)],
14. Forum Philosophicum: Volume > 3
Roman Darowski SJ Pedro Viana SJ (1549-1609) et son activité de philosophe en Lituanie
15. Forum Philosophicum: Volume > 3
Damian Radecki Filozofia człowieka. Zarys problematyki [Philosophie de l'homme. Esquisse de la problématique]
16. Forum Philosophicum: Volume > 4
Réunion Des Philosophes Jésuites, Cracovie 1998
17. Forum Philosophicum: Volume > 4
Luc Pareydt SJ Remarques sur la fécondité et les limites de la notion de „rupture épistémologique" dans la réflexion philosophiquecontemporaine sur les sciences
18. Forum Philosophicum: Volume > 4
Damian Radecki Studia z filozofii jezuitów w Polsce w XVII i XVIII wieku [Études sur la philosophie des jésuites en Pologne au XVIIᵉ et XVIIᵉ siècle]
19. Forum Philosophicum: Volume > 4
Louis Caruana SJ La Science Élimine-T-Elle Le Discours Quotidien?
20. Forum Philosophicum: Volume > 4
Roman Darowski SJ L'activité philosophique de Diego Ortiz (1564-1625) en Pologne et en Lituanie