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1. Translational Hermeneutics: Year > 2015
2. Translational Hermeneutics: Year > 2015
Vera Elisabeth Gerling Übersetzung und moderne Hermeneutik bei Valery Larbaud
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Long before the instauration of hermeneutical translation studies in the 1970s, understanding was considered a prerequisite for translation. Valery Larbaud’s (1881-1957) opus represents an outstanding example for this. It is mainly in his book Sous l’invocation de Saint Jérôme (1946), a collection of short multifaceted works, where the author argues for employing a modern approach to hermeneutical translation theory avant la lettre. For Larbaud, translation constitutes an intellectual, selfreliant work of writing, and it is also a research activity
3. Translational Hermeneutics: Year > 2015
Miriam Paola Leibbrand Der Beitrag der hermeneutischen Dolmetschforschung zur Begrundung einer Translationshermeneutik
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The doctoral thesis Verstehen verstehen: Modellierung epistemologischer und methodologischer Grundlagen für die Konferenz - dolmetschforschung ausgehend vom Simultandolmetschen in die B-Sprache (Modelling Comprehension in Interpreting Studies: Epistemological and Methodological Foundations for Research on Conference Interpreting; with an Initial Concentration on Simultaneous Interpreting into the B-Language) (Leibbrand2009a/ 2011a) is situated thematically in the discipline of Interpreting Studies (Pöchhacker 2004). After briefly outlining the issues treated in my doctoral thesis, this essay tries to show what contribution the approach called “Hermeneutical Research into Interpreting” (Hermeneutische Dolmetschforschung) can make to the new field of Translational Hermeneutics. In addition, the essay demonstrates how this approach can fecundate the discussion concerning Hermeneutics and Cognitive Science on the one hand and, on the other hand, provide insights into the question concerning whether or not Hermeneutics and Empirical Research are conflicting paradigms. For Hermeneutische Dolmetschforschung, Translational Hermeneutics should not restrict its research to understanding in translation per se; rather it must go beyond this and also explore how understanding itself can serve as a research method and as the foundation for an epistemological attitude. The power and productivity of Hermeneutics for building a paradigm in Translation Studies is not limited to observing and explaining the processes and products of translation. Neither is it limited to contributing to the discussion of methods adopted by the translator/interpreter in translating or interpreting. The question of method includes the questioning individual who is actively and hermeneutically reflecting on his/her own research activities. The new methodology resulting from my investigations is called Verstehende Forschung and it is grounded on the epistemological attitude of Epistemologische Off enheit. Th is methodological approach is qualitative, notquantitative. Hermeneutical Research into Interpreting defines the process of understanding while interpreting (comprehension) as Produktionsorientiertes dynamisches Verstehen. However, the core of this new approach is built by the methodological dimension of Hermeneutics. Therefore, a contribution geared towards solving the LAP-versus-ESP-controversy in Translation Studies lies at the very heart of Hermeneutical Research into Interpreting.
4. Translational Hermeneutics: Year > 2015
Radegundis Stolze Faktoren einer hermeneutischen Übersetzungskompetenz
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Hermeneutical translation is based on the conviction that one first has to understand a text before being able to present the message once again in another language. The objective is precision in the sense of an authentic presentation of that message in the translation. Th is task requests a dynamical translation competence that interlinks knowledge-based, refl exive and strategic elements. Th e article off ers a systematic description of the factors involved in such a competence. Specifically, it addresses the necessary cultural and technical knowledge, hermeneutical fields of orientation as to how to comprehend texts and formulate their translation, and the issue of the translator’s intellectual growth brought about by lifelong learning and the inter-relation between various translation assignments. Hermeneutical translation competence, which can be presented in a systemic model,proves to be an informed, self-critical, dynamic and fl exibly networking approach to texts and their worlds.
5. Translational Hermeneutics: Year > 2015
Rainer Kohlmayer Die Stimme im Text als tertium comparationis beim Literaturubersetzen
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By neglecting to integrate the final step of rhetorics into theory, i. e. pronuntiatio and actio, modern text linguistics passed a theoretical deficit on to modern translation studies. Literary texts must be read aloud in order to realize the acoustic potential programmed into the text by the author. The rhetorical tradition of writing and reading aloud was marginalized in the course of the 18th century when reading became a private and silent affair. Herder’s (and others’) foregrounding of the ‘tone’ or the ‘voice’ in literary texts and their translations is a theoretical attempt to return to the holistic view of text production, integrating performance into the process of literary production and reception. In practice, however, great literary translators always paid attention to the ‘voice in the text’. The tradition of orality – distinguishing precise voices in literary texts – seems to come to an end in Jelinek’s anti-individualistic texts.
6. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Holger Siever Komplexes Denken: Eine Herausforderung auch für die Hermeneutik?
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Since at least the latter half of the 20th century, scientific theorizing has been marked by a tendency to focus increasingly on the concept of complexity. However, within the field of Translation Studies, we continue to work primarily with non-complex, uni-dimensional models. The relationship between the source text and the target text is commonly established in uni-dimensional terms, that is: either via sense (linguistics, hermeneutics) or via the function or skopos (Skopos theory, functionalism). Terms like equivalence (Nida, Kade) and adequacy (Vermeer) are also based on uni-dimensional models. In the late 1980s, Neubert suggested a two-dimensional approach using the notions of content and purpose to overcome uni-dimensional models. In my paper I would like to present a more complex approach to translation based on semiotics and interpretation philosophy. It consists of two levels: the intratextual level focusing the interrelation of signs (word, sentences, texts) within texts, and the extratextual level focusing the interrelation of signs with extratextual phenomena. Each level is divided into three dimensions. I use the concepts of meaning, function, and information to describe what a translator has to take into account on the intratextual level to be able to elaborate an equivalent target text, i.e. a text that fits into the constraints of a given linguistics settings. In addition to that, I use the concepts of sense, purpose, and form to describe what a translator has to take into consideration on the extratextual level to elaborate an adequate target text, i.e. a text that fits into the constraints of a given translatological setting. Whereas the uni-dimensional arrow just stands for the simple relation between source and target text, this new model establishes a whole translational space between both texts which is able to show the complexity of translational decisions to be taken.
7. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Radegundis Stolze Zur Anschlussfähigkeit der Hermeneutik in der Translatologie
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Due to the fact that hermeneutical approaches have widely been ignored or falsely understood as missing the scientific requirements in Translation Studies, this article wants to demonstrate how Translational Hermeneutics as an approach based on grounded understanding is crucial and endorses various other approaches in the research of translation. Explaining the scholarly perspective here as an individual worldview, the external opinions can be defeated. Concepts like subjectivity, intuition, sense of the text to be understood, and ever unfinished time-sensitive translations within a cultural context are discussed. Various aspects of understanding and formulation come together in the translator’s dynamic competence. Translational Hermeneutics links up with linguistic theories such as text-linguistics, semantics, rhetoric, the sociological systems theory, cognition research, and empirical methods of inquiring into the translator’s thinking. It connects less to corpus studies or language-based inter-lingual transfer and the technology-based process analyses. Didactics based on an hermeneutical approach may strengthen the translator’s self-confidence by preparing the background of understanding.
8. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Lucia Salvato Ein hermeneutischer Ansatz zur Versöhnung antagonistischer Übersetzungsorientierungen
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The topic of this contribution is the relationship between hermeneutics and translation practice. In the first theoretical part, some relevant central concepts dealing with the ontological valence of language and the ontological foundation in humans are introduced and discussed; in this part the concern is with the possibility and the meaning of translation between languages and cultures. Considerations by some important scholars and philosophers, linguists, and semioticians such as Augustine of Hippo, Friedrich Schleiermacher, Hans-Georg Gadamer, Fritz Paepcke, and Umberto Eco are included in this section. The starting point is the antagonistic thinking which characterizes two main perspectives in translation studies; this antagonism has always characterized the history of translation and is now deeply anchored in European Translation Studies. Even if some theoretical answers to the ancient antagonism have been presented in the last years (e.g. Mary Snell-Hornby, Christiane Nord, Sergio Bolanos Cuellar), this contribution aims to criticize the theoretical exclusion of perspectives by proposing a comprehensive approach that takes into account both opposing but complementary viewpoints. As a key to good translation two main concepts are thus proposed: the idea of negotiation introduced by the Italian semiotician Umberto Eco and the concept of compromise as explained by the German initiator of philosophical hermeneutics Hans-Georg Gadamer. The theoretical reflections on language and human communication are then illustrated with reference to the practice of translation. The point is to show how the interweaving of theory and practice is particularly adequate for the task of translation, especially when the hermeneutic approach is employed in order to find the right translation solution. This work shows both the challenges translators face in their encounter with the foreign text and the practical and theoretical refinements that a hermeneutic reading of the translating process can bring, especially when it invites translators to take into account the thinking, the feeling and the action of the subjects involved in the translation process. This illustration is done with the help of text examples and by discussing the steps of a personal translating process as applied to some literary poems translated from German into Italian.
9. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Anna Pavlova Kognitive Textverarbeitung und Verstehen fürs Übersetzen
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There has been an increasing amount of published scholarly work on hermeneutics and translation studies. However, hardly any work has been done to connect hermeneutic approaches to translation and hermeneutic approaches to psycholinguistics. This essay accordingly seeks to identify some of the key features common to both translation theory and psycholinguistics. At issue is finding areas of interaction and overlap between these two areas of enquiry, especially in relation to the hermeneutic account of text understanding processes.
10. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Paulo Oliveira Übersetzung als Aufbau des Vergleichbaren (Auf Ricoeurs Pfad mit Wittgenstein und Toury)
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Many of the apparent impasses and/or paradoxes in Translation Studies result from the lack of greater coherence between our basic assumptions about the relation language/world and the theories we derive from them. One of these apparent dilemmas is the concept of hypothetical untranslatability, which is logically dependent on the premise that translation is a phenomenon of language as a system, as opposed to the primacy of the practice from which language itself emerges. Paul Ricoeur, in three conferences published posthumously, coined a formula capable of dissolving this impasse: translation as the Construction of the Comparable. My aim here is to show the profound implications of this insight of Ricoeur, assuming a conception of language informed by the philosophical therapy of the later Wittgenstein and considering authors who start out from this therapy to formulate philosophical theses on how language and perception are articulated. This is another step towards an Epistemology of Translating, tributary of the later Wittgenstein and in line with Arley Moreno’s Epistemology of the Usage.
11. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Karolina Jezewska, Kasia Jezewska, John Stanley Introspektion unter der Lupe. Phänomenologische und hermeneutische Ansätze im empirischen Vergleich mit Think Aloud und IPDR
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This essay presents a portion of a long-term project designed to develop, refine and test methods that can be employed in research in Translation Studies. The research depicted here is a joint project between Adam Mickiewicz University (Poznań, Poland) and Technische Hochschule in Cologne, Germany. In the spring of 2014, eight students from each university took part in a project designed to compare the relative strengths and weaknesses – pedagogical as well as epistemological – of two methodological pairs: one being the phenomenological method and the hermeneutical analysis; the other was think-aloud and IPDR (Integrated Problem and Decision Reporting). The students were asked to perform role plays, four of which took place in Poznań, and four of which took place in Germany, which simulated job interviews or employee evaluations. Although the long-term goal of the project is to enhance introspective methods for use in Translation Studies, for methodological reasons this joint project deals medially with role plays and focuses on face-to-face interaction. Upon completion of the role plays, the authors of this essay used both quantitative and qualitative methods to analyze extensively the various reports from the role plays and to compare these reports with the video recordings made of the role plays. In this article we discuss the design of the role plays, the methods used to analyze them, and our conclusions.
12. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Masoud Pourahmadali Tochahi Grundelemente einer Phänomenologie des Übersetzens: Übersetzungsbewusstsein und phänomenologische Analyse von Übersetzungsakten im Ausgang von einem nominalen Ausdruck
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Although Husserl’s phenomenology constitutes one of the major sources of inspiration for modern hermeneutics and involves a vast and important philosophy of language, rigorous phenomenological approaches are rare within translation studies. In this paper, I attempt to carry out such phenomenological analysis. I base this analysis on Husserl’s phenomenology of language and its basic concepts. I shall then examine the fundamental mechanisms involved in what I call “translation consciousness” and I shall try to describe its intentional structure.
13. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Philippe Forget Grenzen und Möglichkeiten der (paepckeschen) Hermeneutik
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After the author explicates how his academic relationship to Paepcke began in the 1970s, he proceeds to discuss critically the latter’s reflections on language and translation. Latent contradictions in Paepcke’s conceptual framework and in his understanding of the relationship between theory and practice are brought to the fore. This conceptual tension shows that Paepcke’s understanding of and approach to dealing with texts is problematic. Using concrete examples, the author demonstrates that Paepcke did not rely on the text as the criterion for constituting meaning. Rather Paepcke relied on historically mediated conceptual constructs which were given the status of authoritative units of sense, and these units guided Paepcke in his process of establishing the meaning of the whole. The reason for this can be found in unreflected preliminary decisions that are seen as “a priori evidence.” This also explains why Paepcke’s real achievement lies in the contrastive analysis of comprehensive concepts – of traditionally rich concepts developed over the course of time (human orientation) as well as in rationalized contemporary language (functional orientation).
14. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Alberto Gil Der Evidentia-Begriff in seinen rhetorisch-translatologischen Dimensionen. Ein Denkanstoß von Fritz Paepcke
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Evidentia is a concept passed on to us from rhetoric – more precisely from the third of the five canons of classical rhetoric, namely elocution. The goal of this canon is to achieve a stylistic quality that enables the listener to see what (s)he hears with his or her inner eye, i.e. to enable the listener to really visualize what is being said. Fritz Paepcke – whose one hundredth birthday we celebrated at this conference – applied the concept of evidentia to the field of translation studies. Within his conceptual framework, he portrayed it as a new experience – one which arises immediately, i.e., not through induction or deduction, but “as a result of the rule-governed and yet playful process of developing the most adequate wording of a translation” and from one’s interaction with the text. Paepcke did not, however, elaborate on this “intuition of intuition.” This article attempts to further develop the concept evidentia rhetorically and philosophically and to apply it to the field of translation studies. Two conceptions are particularly instrumental here: 1) The concept of fidélité créatrice as elucidated by the French philosopher Gabriel Marcel – to whom Paepcke often referred – as well as 2) the conceptual approach underlying and informing the research center Hermeneutik und Kreativität. In the latter, the processes of understanding and translating / translating and understanding are conceived of as being bi-directional and interdependent; this conception, which fuses understanding with empathy, is making new, significant inroads into translation studies. The notion of evidentia will be exemplified here using an empathetic Italian translation of a very young poet – Selma Meerbaum-Eisinger.
15. Cognition and Comprehension in Translational Hermeneutics: Year > 2021
Eliane Laverdure Das Spiel des Übersetzens. Grundzüge einer komparativen Studie
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This article seeks to shed some light on the experience of interpretation and translation from a hermeneutical point of view, more precisely on how the subjectivity of the translator plays an essential mediation role in the process of rendering the meaning of a text in a new language, a role that certainly goes beyond the sole linguistic transfer, without being per se subjective. This idea can best be understood through the concept of “game” as developed by the philosopher Hans-Georg Gadamer and introduced in translation theory by Fritz Paepcke, because it offers a model in which the participation of the individual is necessary without being arbitrary, since the players have to abide by the rules of the specific game they are playing – in this case, the text itself. However, the aim of this article is not to offer a method of translation, but is rather an attempt to consider the adequacy of translation on the basis of subjective and intersubjective factors – including the translator’s own prior knowledge and experience, his openness towards the text and his critical self-awareness – and therefore to propose an alternative to the overly normative and restrictive theoretical framework strictly focused on linguistic equivalence between ST and TT.