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1. Journal of Early Modern Studies: Volume > 1 > Issue: 1
Alexander Douglas A Worldlier Spinoza: Susan James on the Tractatus Theologico-Politicus
2. Journal of Early Modern Studies: Volume > 2 > Issue: 2
Daniel C. Andersson Renaissance Empiricism and English Universities: Recent Work
3. Journal of Early Modern Studies: Volume > 3 > Issue: 1
Iordan Avramov A Portrait of a Machine, or the Union between Early Modern French Science and Colonialism
4. Journal of Early Modern Studies: Volume > 3 > Issue: 2
Evan R. Ragland Between Certain Metaphysics and the Senses: Cataloging and Evaluating Cartesian Empiricisms
5. Journal of Early Modern Studies: Volume > 4 > Issue: 2
Sergius Kodera Dialogues between the Art of Healing and the Art of Persuasion in the Early Modern Period
6. Studia Phaenomenologica: Volume > 11
Eric Pommier La phénoménologie de la vie de Renaud Barbaras
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Renaud Barbaras wants to show that only the concept of life can help us understand how the subject may be a condition as well as a part of the world. The failures of the former phenomenological theories on this point is due to “the ontology of death” they assume, which leads to separate the conscience and the body. It is thus required to realise an epochè of death so as to think the unity of the subject. Ultimately, Renaud Barbaras is led to define life from desire.
7. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Ion Tănăsescu Intenţionalitatea în exegeza brentaniană schiţa unei polemici
8. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Victor Popescu Persoană, valori şi afectivitate scheler – o fenomenologie în răspăr
9. Studia Phaenomenologica: Volume > 4 > Issue: 1/2
Delia Popa Advenir à soi-même à partir de ce qui excède Claude Romano et l’aventure du sens
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The three books recently published by C. Romano reconsider the phenomenological senses of world and time starting from the event as original phenomena. This review-article explores the new method that he propose, called “evenimential hermeneutics”, as applied to the relation to ourselves, to the world and to the general sense of being. These analyses lean upon an original way of thinking time, as born in each “sudden” moment. The paper also draws comparisons with Heidegger, Husserl and Lévinas, while proposing a critical point of view on Romano’s thesis, concerning the relationship between the novelty of the event and the past, and its relation with desire and otherness.
10. Journal of Early Modern Studies: Volume > 7 > Issue: 1
Roger Ariew Comments on John Schuster and Frederic de Buzon concerning Physico–Mathematics and Mathesis in Descartes
11. Journal of Early Modern Studies: Volume > 7 > Issue: 1
Dana Jalobeanu When Mathematics overtakes Philosophy: The Silent Revolution and the Invention of Science
12. Journal of Early Modern Studies: Volume > 8 > Issue: 1
Ovidiu Babeș The Science of Water
13. Journal of Early Modern Studies: Volume > 8 > Issue: 2
Grigore Vida From sensorium hominis to sensorium Dei
14. Studia Phaenomenologica: Volume > 6
Tinca Prunea-Bretonnet L’individuation par l’amour: Le phénomène érotique de Jean-Luc Marion
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This review-article aims to present the inner structure of J.-L. Marion’s book of 2003, Le phénomène érotique. Although closely related to the former development of the phenomenology of donation, his analysis of the concept of love discloses significantly new philosophical elements as it shows the pre-eminence, own rationality and univocity of this concept. My paper basically takes into account the question of the individuation of the other and of the self within the saturated phenomenon of love. I discuss the coherence and conceptual consistency of its “figures” and description. I also try to suggest the possibility to question further in the direction of God as “the third” who grants or attests the individuation of the lovers in a unique common erotic phenomenon. Eventually, I claim that his overwhelming importance might affect the “two-entrance” phenomenon of love and the definition of the lover whose figure he is supposed to assume in his manifestation.
15. Studia Phaenomenologica: Volume > 6
Tracy Colony Unearthing Heidegger’s Roots: on Charles Bambach’s Heidegger’s Roots
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Charles Bambach’s recent book Heidegger’s Roots: Nietzsche, National Socialism, and the Greeks traces the themes of rootedness and the earthly in Heidegger’s thought. Focusing on the role of these themes in the major works of the 1930’s, Bambach offers an account of Heidegger’s relation to contemporaneous conservative and National Socialist ideologies. In this review article, I question the fundamental presupposition guiding Bambach’s approach and present specific reservations regarding his use of untranslated material from Heidegger’s Nietzsche lecture courses.
16. Journal of Early Modern Studies: Volume > 9 > Issue: 2
Daian Bica Causal Powers in the Framework of the Early Modernity
17. Studia Phaenomenologica: Volume > 9
Enrico Vicinelli Polucci Henry-Studien in Italien
18. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Gabriel Cercel Fenomenologia între Bewusstsein şi Dasein Note pe marginea unei noi interpretări
19. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Mihail Neamţu „Născut, iar nu făcut“ Note despre filozofia Revelaţiei la Michel Henry
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This paper guides the Romanian reader through a variety of discussions surrounding the central themes of Michel Henry’s latest books (C’est moi la Vérité,1996; Incarnation, 2000). Basically, it aims to present the principles of the phenomenology of Life in Henry’s thought, focusing on the status of the apparition, and of truth, both of which are to be understood not as the ontic relation of adaequatio, but as the self-revelation of Life in the immanence of each non-intentional experience. My review-article draws upon the problem of the ‘original impression’, a crucial stage in shifting the theme of the ‘transcendental body’ and of the ‘self-affection’. At this point, my interpretation suggests that Henry’s phenomenology of affection would require further stark distinctions like the one between the ‘corporeal pain’ and the ‘transcendental sufferance’, very significant from the Christian viewpoint, too. I also try to suggest the importance of Henry’s phenomenology of Life for a radical understanding of bioethics. In addition, I tackle Michel Henry’s strong critique of the autistic sexual love, which sounds strikingly similarly to those raised up, respectively, by S. Kierkegaard and J.-L. Marion. Eventually, my essential claim is that one should reconsider very seriously the importance of the Christian mystical theology (best represented by the Patristic tradition) in order to get an adequate understanding of Michel Henry’s radical phenomenology of Life.
20. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Cristian Ciocan Notes sur deux tentatives de totalisation: La phénoménologie et le projet encyclopédique