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1. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Héctor Wittwer Einige Schwierigkeiten in Kants Lehre von der Unsterblichkeit der Seele
2. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Nicolae Râmbu Schmerz und Kultur
3. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 2
Ovidiu Balan Betrachtungen über die Anfänge der altgriechischen Lehre der Seelenwanderung
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In this article I argue that attendant on the acceptance of the idea of an immortal soul is a legitimate question concerning the soul's status before the individual's birth and after its death. Whether the Greeks were the originators of the doctrine of the transmigration of souls or this was an influence from another culture is still open to debate.
4. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 5 > Issue: 1
Horst Baier „Gedankenbilder. Kultur als Konstruktion und Konstitution des Sozialen – am Leitfaden Max Webers“
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“Analytical construct. The Culture as construct and the constitution of the social – fallowing Max Weber”. The key of this paper is the chalange to determinate theplace of the cultural sociology in the context of the general sociology and of the other cultural sciences, like cultural anthropology and ethnology. For doing that it is necessary to analize Max Weber’s concept: Gedankenbild.
5. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 6 > Issue: 2
Raphael Bexten Was ist der zureichende für die unverlierbare Würde des Menschen?
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'What is the sufficient reason for the inalienable dignity of man?' If man has an inalienable dignity, there has to be an ontologically sufficient reason for the inalienable dignity of man. We find this ontologically sufficient reason for the inalienable dignity of man in the ontological being and essence of man, according to our thesis. We argue that the human being is a 'person in a body.' To be a person is an objective inestimable value, it is the objective value par excellence. We are persons from the beginning (conception), because it is not possible to become 'someone.' We argue that the intrinsic preciousness of being a person is the ontologically sufficient reason for the inalienable dignity of man. We do not want to separate values from beings; the inalienable dignity of the human person is the heart of his being and essence. Therefore we should speak more often of man, insofar as he is inestimably precious.
6. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 6 > Issue: 2
Alexandru Boboc Semitiotik und Ontologie - Interpretation und 'Mögliche Welten'
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This paper brings in discussion some key moments in semiotic field in the process of modern reconstruction of logic and of philosophy of language. We arefollowing the construction of logical semiotic (from Frege to Carnap and 'semantic of the possible worlds') and the central position of the concept 'possible worlds' in the interpretation process, which creates a meta-semantic. This concept is essential to understand 'the worlds from the poetic space'.
7. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 6 > Issue: 2
Horst Baier Die Vertreibung der Sinne Klangräume: Rufen und Hören in der verstehenden Soziologie
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Expulsion of senses. Acustic spaces: call and listening in interpretive sociology. Following the 'mental constructs' that are illustrative for Max Weber's Idealtypologie, the 'acustic spaces' in the cultural concept of education are developed. The study is an analysis of the organization of command and obedience in Weber's sociology of domination. His interpretive sociology is taken from Martin Heidegger. Another subject of the paper is an excursion into the sociology of music of Weber and Adorno. In the acoustic sounds of music, especially in the organ and piano works, we find the process of rationalization of the Western culture.
8. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 7 > Issue: 1
Jun Wang Eine Vertiefte Interpretation Des Konfuzianistischen Begriffs “Ren” im Horizont Der Strukturphänomenologie
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In Heinrich Rombach’s structural thought the phenomenological tradition has been extended to an intercultural dimension. In Rombach’s opinion the idea of structure has been developed in the East much earlier and much further than in the West. In the following paper I will show from an Eastern perspective that the philosophy of Confucius in terms of “Ren” or “concrete humanity” has an affinity with the Structural Phenomenology, which strives toward the living situations as the original aim. The Structural phenomenology concepts here the “human person” (menschlicher Mensch): people should live with the return back to the life-world, in the origin of the construction of interpersonal relationships, “I” melts in the concrete life history, and the special relationship between people will be placed before the entity or personal “I”. This idea highly matches the concept “Ren” in the Confucian philosophy. Through the understanding of structural thought, we can get a new dimension of comprehension for the Confucian concept “Ren”. By this comparison, we can see the phenomenology and its latest development trends are included in the potential of linking eastern and western cultures. This potential does not come from the single texts, but from the fundamentalrecognition and understanding in the inter-cultural interaction.
9. Journal of Philosophical Research: Volume > 40 > Issue: Supplement
Wolfgang Welsch Protokulturelle und Transkulturelle Dimensionen der Kunst
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Are all cultural products to be understood in cultural terms alone? The paper tries to open up our awareness beyond current culturalistic constrictions towards protocultural as well as transcultural factors involved in the production and understanding of art and other cultural phenomena.
10. Logos & Episteme: Volume > 1 > Issue: 1
Christian Möckel Phänomenologische Begriffe bei Ernst Cassirer. Am Beispiel des Terminus ‘Symbolische Ideation’
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The decisive occasion for the following paper was the discovery, during the editorial work, of the expression “symbolische Ideation” (symbolic ideation) in theposthumous manuscript of Ernst Cassirer, “Prägnanz, symbolische Ideation”. The occurrence of this expression raises one more time the question of the relation between Cassirer and the system of concepts of Husserl’s phenomenology. The present research gets to the conclusion that Cassirer uses the concept of “symbolische Ideation” (symbolic ideation) in a sense which basically expresses his own philosophical position, rather than Husserl’s, who links the “symbolische Ideation” with the term “Ideation”, meaning the unmediated self-giveness of the General, of the Identical. But still, one can also discover some common points between Cassirer and Husserl.
11. Logos & Episteme: Volume > 2 > Issue: 3
Christian Möckel “Lebendige Formen.” Zu Ernst Cassirers Konzept der “Formwissenschaft”
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The following text analyses the essays Cassirer made in his published articles and in his manuscripts of the exile period in order to dismiss the possibility of a unique science based on the physical causality (Wiener Kreis) and thus to assert the autonomy and specificity of the Kulturwissenschaft. In the same time, it guards against the identification of cultural knowledge and historical knowledge (Windelband, Rickert). The specific way to build concepts within the Kulturwissenschaften targets the objective relation between the Particular and the General and is to be found in the consideration of the form or stylebased on the experience of the expression (Ausdruckserleben). History or biology offers fruitful analogies to the understanding of the concepts or methods of Kulturwissenschaft.
12. Logos & Episteme: Volume > 4 > Issue: 2
Christian Möckel ‘Philosophie der Symbolischen Strukturen’? Zu einigen Parallelen bei Ernst Cassirer und Claude Lévi-Strauss
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In order to answer the question formulated in the title, we firstly need to point out some theoretical constraints. A lot of parallels allow us to speak about a‘philosophy of symbolic structures’ or, better, about a ‘philosophy of structural symbolic systems’ in Lévi-Strauss theory. This is possible only if we establish an equivalence between the concepts ‘Form’ and ‘Structure,’ as they are used by Lévi-Strauss and Cassirer. The orientation of this implicit philosophy of Lévi-Strauss is not that of a philosophy of culture based on a philosophical-anthropological reflection (as it is the case with Cassirer), but a scientific research of concrete primitive societies, together with their empirical cultures and their unconscious, hidden laws of formation.
13. The Monist: Volume > 64 > Issue: 4
Hans-Georg Gadamer Heidegger und Die Geschichte Der Philosophie
14. Perspektiven der Philosophie: Volume > 1
Wiebke Schrader Zu Marx' 11. These über Feuerbach: Eine Handreichung (I. Teil)
15. Perspektiven der Philosophie: Volume > 1
Eugen Fink Totenrede auf Edmund Husserl
16. Perspektiven der Philosophie: Volume > 1
Hans Friedrich Fulda In memoriam Wolfgang Cramer
17. Perspektiven der Philosophie: Volume > 1
Hans Lenk Rationaltät in den Erfahrungswissenschaften: II. Teil
18. Perspektiven der Philosophie: Volume > 1
Ludwig Landgrebe, Jan Patočka Edmund Husserl zum Gedächtnis. Zwei Reden
19. Perspektiven der Philosophie: Volume > 1
Konrad Cramer Rede am Grabe meines Vaters
20. Perspektiven der Philosophie: Volume > 1
Eric Blondel Ödipus bei Nietzsche