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101. Polish Journal of Philosophy: Volume > 11 > Issue: 1
Bogna Choińska Following Desire as the Ethical Postulate of Psychoanalysis
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One of the most controversial theses of Jacques Lacan is his conviction that a very specific relationship links ethics and desire. The aim of the article is to present what this new relationship consists in, and, further on, to outline the weaknesses of this concept, which does not take into account the existence of the sovereign good as a category available to cognition. According to my thesis, Lacan believes that the ethics of Supreme Good, or simply traditional ethics of goods, leads the human subject to remain, voluntarily (and perhaps thoughtlessly), within the Imaginary dimension. The idea of the ethical postulate will be treated here not so much as something applied during psychoanalysis, but as a general clue as to how people should behave.
102. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Urszula Żegleń Perceptual Identification - Representational or Not?: In Search of the Cognitive Basis for Perceptual Identification
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The paper is focused on the problem of identification in perception. I attempt to inquire on what ground the cognitive system is able to identify an object of perception (I restrict my analysis to visual perception). Although this is an empirical question for cognitive science, I consider it using a philosophical method of analysis. But my considerations in great part are heuristic, I ask questions and rather search for the answers than give a ready solution. The questions I ask arise from a theoretical philosophical inquiry made in the context of cognitive science. The key question of my paper is whether perceptual identification has any cognitive basis, i.e. does it require any concepts or any prior knowledge. I especially pay attention to the problem of representation, asking if perceptual identification is representational or not. These questions are topical today and show that the traditional philosophical approaches to perception require revision and a new critical look at old problems and controversies.
103. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Arkadiusz Chrudzimski Truth, Concept Empiricism, and the Realism of Polish Phenomenology
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The majority of Polish phenomenologists never found Husserl’s transcendental idealism attractive. In this paper I investigate the source of this rather surprising realist attitude. True enough the founder of Polish phenomenology was Roman Ingarden - one of the most severe critics of Husserl’s transcendental idealism, so it is initially tempting to reduce the whole issue to this sociological fact. However, I argue that there must be something more about Ingarden’s intellectual background that immunized him against Husserl’s transcendental argumentation, and that the same background made his students so sympathetic to his “naive” realism. My claim is thatthis “something” is Ingarden’s realist concept of truth that he learned (at least partially) from Tarski as opposed to Husserl’s epistemic construal that he took from Brentano.
104. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Richard Greene, Rachel Robison Epistemic Luck
105. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Dale Jacquette Denying the Liar Reaffirmed
106. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Melissa M. Shew Stoic Warriors: The Ancient Philosophy Behind the Military Mind
107. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Jan Woleński Notes on Books
108. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Ryszard Wójcicki Przyczyna i wyjaśnianie: [Cause and Explanation]
109. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Robert Poczobut Interdisciplinarity and Mind: An Onto-Methodological Perspective
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The article’s aim is to analyse the ontological and methodological aspects of the interdisciplinarity problem in the context of contemporary research into the mind. After a brief presentation of the differences in meaning in the use of the terms: “multi-,” “inter-,” and “transdisciplinaryity,” the case of cognitive sicence is discussed. According to the author, the levels of analysis and explanation inmulti(inter)disciplinary science of the mind correspond to different levels or dimensions of its architecture. One of the main ontological issues arising here concerns the nature of interlevel relationships constituting the hierarchical structure of the cognitive system. The article’s last part is devoted to showing that an integrated ontology of mind (consistent with scientific knowledge) must be transdisciplinary in character and based on emergentist assumptions.
110. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Jan Piasecki Istnienie i sens: [Existence and Sense]
111. Polish Journal of Philosophy: Volume > 2 > Issue: 1
John Barker Undeniably Paradoxical: Reply to Jacquette
112. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Noel Boyle Natural Minds
113. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Marek Kwiek Revisiting The Classical German Idea of the University: (On the Nationalization of the Modern Institution)
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The aim of the paper is to provide a philosophical and historical background to current discussions about the changing relationships between the university and the state through revisiting the classical “Humboldtian” model of the university as discussed in classical German philosophy. This historical detour is intended to highlight the cultural rootedness of the modern idea of the university, and its close links to the idea of the modern national state. The paper discusses the idea of the university as it emerges from the philosophy of Wilhelm von Humbold, Johann Gottlieb Fichte and Friedrich Schleiermacher, as well as - in the 20th century - Karl Jaspers and Jürgen Habermas. More detailed questions discussed include the historical pact between the modern university and the modern nation-state, the main principles of the Humboldtian university, the process of the nationalization of European universities, the national aspect of the German idea of culture (Bildung), and the tension between the pursuit of truth and public responsibilities of the modern university. In discussing current and future missions and roles of the institution of the university today, it can be useful to revisit its foundational (modern) German idea. In thinking about its future, it can be constructive to reflect on the evident current tensions between traditional modern expectations of the university and the new expectations intensified by the emergence of knowledge-based societies and market-driven economies. From the perspective of the tensions between old and new tasks of the university, it is useful to look back at the turning point in its history.
114. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Andrew Jorgensen Understanding as Endorsing an Inference
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Fodor & Lepore (2001) and Williamson (2003) attack the inferentialist account of concept possession according to which possessing or understanding a concept requires endorsing the inference patterns constitutive of its content. I show that Fodor & Lepore’s concern - that the conception places an exorbitant epistemological demands on possessors of a concept - is met by Brandom’s tolerance of materially bad nonconservative inferences. Such inferences themselves, as Williamson argues, present difficulties for the ‘understanding as endorsement’ conception. I show that, properly understood, Brandom’s broad conception of inferential role, which encompasses social-perspectival inferential connections, has the resources to respond to Willianson’s challenge.
115. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Michael Shaffer Re-formulating The Generalized Correspondence Principle: Problems and Prospects
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The generalized correspondence principle is the assertion of something like the following methodological norm: successor theories ought to incorporate precursor theories as special cases. However, the actual core connotation of this principle seems to be that when we are constructing new theories in some domain of application we ought to retain as much of prior but refuted theories as is possible while eliminating inconsistency with the data. As a result, it is argued here that the correspondence principle has not been correctly formulated. Also, it is argued here that there is no compelling extant justification of this proposed methodological norm.
116. Polish Journal of Philosophy: Volume > 2 > Issue: 1
Emanuela Ceva Impure procedural justice and the management of conflicts about values
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This paper aims to outline the essential structural traits that a procedural theory of justice for the management of conflicts about values should display in order to combine open-endedness and cogency. To this purpose, it offers an investigation into the characteristics of procedural justice through a critical assessment of John Rawl’s taxonomy of prodeduralism, in terms of perfect, imperfect and pure procedural justice. Given the concessions the two former kinds of proceduralism make to substantive theories, and the potentially misleading characterisation Rawls gave of pure procedural theories of justice, it reformulates the latter category in terms of impure proceduralism. In this case, the theory is required not to pose substantive constraints on the qualities of just outcomes, but is, rather, expected to provide a transcontextually applicable account of the qualities of just procedures on the basis of an independent criterion of justice.
117. Polish Journal of Philosophy: Volume > 2 > Issue: 2
Wesley Cooper Decision-Value Utilitarianism
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A decision value alternative is proposed to the various formulations of the principle of utility, which counsel maimization of expected utility as utility is variously conceived. Decision value factors expected utility into causal expected utility and evidential expected utility, and it adds a third factor --- symbolic utility. This latter introduces deontological and a ‘perceived value’ elements into calculations of utility. It also suggests a solution to a lingering problem in population ethics, the so-called Repugnant Conclusion that consequentialist thinking demands a vast population of people leading lives barely worth living.
118. Polish Journal of Philosophy: Volume > 2 > Issue: 2
Murali Ramachandran Kripkean Counterpart Theory
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David Lewis’s counterpart-theoretic semantics for quantified modal logic is motivated originally by worries about identifying objects across possible worlds; the counterpart relation is grounded more cautiously on comparative similarity. The possibility of contingent identity is an unsought -- and in some eyes, unwelcome -- consequence of this approach. In this paper I motivate a Kripkean counterpart theory by way of defending the prior, pre-theoretical, coherence of contingent directness. Contingent identity follows for free. The theory is Kripkean in that the counterpart relation is in a sense stipulated rather than grounded on similarity, and is such that no object has more than one counterpart at a world. This avoids a number of objections Fara and Williamson have recently levelled against counterpart theory generally; their other objections are addressed by enriching the theory with special quantifiers and actuality operators.
119. Polish Journal of Philosophy: Volume > 2 > Issue: 2
Joseph Ulatowski Rationality and Logic
120. Polish Journal of Philosophy: Volume > 2 > Issue: 2
Khalil M. Habib Frontiers of Justice: Disability, Nationality, Species Membership