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101. Studia Philosophica: Volume > 59 > Issue: 1
Marek Picha Kdyby chyby: episte­mologie myšlenkových experimen­tů
Kdyby chyby: episte­mologie myšlenkových experimen­tů

102. Studia Philosophica: Volume > 59 > Issue: 2
Dagmar Pichová Dagmar Pichová
Voltaire a Rousseau: Dva pohledy na lidskou přirozenost
Voltaire and Rousseau

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103. Studia Philosophica: Volume > 59 > Issue: 2
Josef Ševčík Josef Ševčík
Sapientia v díle Rogera Bacona
Sapientia in Works of Roger Bacon

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104. Studia Philosophica: Volume > 59 > Issue: 2
Zdeněk Kochtík Zdeněk Kochtík
Panský a otrocký postoj k utrpení a Nietzschova tragická kritika morálky
Master and Slave Attitude Towards Suffering and Nietzsche’s Tragic Critique of Morality

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105. Studia Philosophica: Volume > 59 > Issue: 2
Erika Lalíková Erika Lalíková
Štúrova reflexia Masaryka: Masaryk – „najväčší medzník našich dejín“
Štúr’s Reflection of Masaryk

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106. Studia Philosophica: Volume > 59 > Issue: 2
Jiří Gabriel Jiří Gabriel
J. L. Fischer v letech 1945–1948
J. L. Fischer in 1945–1948

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107. Studia Philosophica: Volume > 59 > Issue: 2
Jan Zouhar Jan Zouhar
Dobové ohlasy na Rádlovu Útěchu z filosofie (1946–1948)
Rádl’s Consolation from Philosophy on the Pages of the Christian Review

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108. Studia Philosophica: Volume > 59 > Issue: 2
Lenka Kouřilová Hořínková Lenka Kouřilová Hořínková
Vladimír Hoppe (1882–1931)
Vladimír Hoppe (1882–1931)

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109. Studia Philosophica: Volume > 59 > Issue: 2
Jan Zouhar Jan Zouhar
Francouzská revoluce ve filozofické reflexi
French Revolution in Philosophical Reflection

110. Studia Philosophica: Volume > 59 > Issue: 2
Helena Pavlincová Helena Pavlincová
Rádlova Útěcha z filosofie na stránkách Křesťanské revue
Rádl's Consolation from Philosophy on the Pages of the Christian Review

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111. Studia Philosophica: Volume > 59 > Issue: 2
Ivana Holzbachová Ivana Holzbachová
Brněnská Jednota filozofická
Brno Philosophical Society

112. Studia Philosophica: Volume > 59 > Issue: 2
Ivana Holzbachová Ivana Holzbachová
Konec velkého vyprávění?
Konec velkého vyprávění?

113. Studia Philosophica: Volume > 59 > Issue: 2
Ivana Holzbachová Ivana Holzbachová
Úvod do sociohistorie
Úvod do sociohistorie

114. Studia Philosophica: Volume > 60 > Issue: 1
Lenka Hořínková Kouřilová Pelikánova reflexe Hoppeova díla
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This article presents how Pelikan reflected Hoppe’s work in Ruch filosofický. Pelikan dealt with Hoppe’s philosophical development and simultaneously noticed philosophers that were inspiring for Hoppe’s philosophy. Pelikan appraised the significance of Hoppe’s work in Czech philosophical thinking of the first half of the twentieth century and his acccent of spiritual life. Pelikan agreed with Hoppe’s extension of the doctrine of intuition although his conception of intuition was different from Hoppe.
115. Studia Philosophica: Volume > 60 > Issue: 1
Jan Zouhar Existencialismus a české myšlení 1945–1948
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After 1945, Czech philosophy and culture were first introduced to existentialism. First it was the original works of French existentialists (Sartre, Camus, Marcel), later by means of the journal Letters (1947) and Václav Černý (The first book on existentialism, 1948). The acceptance of existentialism in Czech context was not univocal. Besides factual analyses (J. Patočka, V. Navrátil, V. T. Miškovská), existentialism met with criticism and rejection mainly from Marxists and Catholic scholars for its rational weakness, pessimism, helplessness and intellectual decline.
116. Studia Philosophica: Volume > 60 > Issue: 1
Klaus Vieweg Morální světový názor. K Hegelově kritice praktického rozumu transcendentální filosofie
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The transition from morality to the morals involves the dissolution of the antagonism of the moral, the overcoming of the antinomy of constant obligation. In his Wissenschaft der Logik, Hegel focuses on the logical defect of endless progress “mostly in its ap­plication to morality“ (RPh, § 268). Pure will and the moral law on the one hand, and nature and empiricality on the other “presuppose each other as fully independent and mutually indifferent“, and thus the opposition is postulated as an axiom, which excludes its overcoming the antagonism. The antagonism “does not dissolve in infinite progress. It is, on the contrary, depicted as unsolved and unsolvable, and thus confirmed“. The result is “the very same antagonism that stood at the beginning“ (RPh, § 269 an.). The progress ad infinitum exhibits itself as antagonism that unjustly points to itself as a solution of what contradicts itself (WdL 5, p. 166). The real overcoming of this antinomy fails; the idea of the Judgment Day solution owes the answer and is only an expression of excessive gentleness towards the world. Antinomies and collisions in moral action in the end separate, which implies the persistence in insuperable antinomy. Another topic would be a detailed exposition of Hegel’s solution proposal. In any case, Hegel sees the naturalness of speculative thought in the necessity to think the ideality of both of the opposing sides, that is, to understand them beforehand as the moment of the concept of moral action, see them as opposing in their moving unity and think them as the transition from morality to the moral action, the morals, in which the antagonism of the moral is not abstractly lost, but elevated, guarded and overcome.
117. Studia Philosophica: Volume > 60 > Issue: 1
Helena Zbudilová Spásná trýzeň: Miguel de Unamuno a nesmrtelnost
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The study deals with the conception of personal immortality in Miguel de Unamuno’s works. The starting point of his reflections is a particular person of “flesh and blood“ and his authentic existence. Unamuno’s “hunger of immortality“ is inspired by man’s confrontation with the phenomenon of death. For Unamuno existential phenomena of suffering and anxiety seem to be the keyword to the authentic existence and God then becomes a guarantor of individual immortality. The study concentrates on Unamuno’s conception of God in the spirit of panentheism and Spanish Krausism. It observes Unamuno’s philosophical sources of information when discussing the question of immortality from Pythagoras to Platon while opposing the views of impersonal immortality (e.g. B. Spinoza). His theological argumentation is based mainly on S. Kierkegaard, St. Paul and Spanish mystics. His philosophical ideas are extracted especially from his works The Tragic Sense of Life, The Agony of Christianity and The Intimate Diary. His novella Saint Emmanuel The Good, Martyr serves as a fictional illustration of his ideas. The study concludes with the evaluation of Unamuno as an author writing “philosophizing literature“ and as a predecessor of existentialist literature, who was orientated towards Christian personalism.
118. Studia Philosophica: Volume > 60 > Issue: 1
Jesús Padilla Gálvez Euklidovský prostor a zorný prostor jako estetický problém
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The aim of this article is to reconstruct the contributions that Wittgenstein made to the field of aesthetics. The focus of interest lies on the theory of sensory perception. This theory is characterized as a program of “minimal visibilia” and will be analyzed by employing the phenomenological method. Three problems are addressed in the context of the visual space, such as blurredness, indistinctness and sensory impressions. A distinction between the visual space and the Euclidean space can only be made by comparing their respective typical structures. We will particularly analyze the relation that exists between the perceiving human being on the one hand and the visual space on the other hand. In order to get a deeper insight into this problem the visual space shall be compared to a two-dimensional picture. Moreover the role and function of the colours have to be clarified to establish a “minimum visibilia”.
119. Studia Philosophica: Volume > 60 > Issue: 1
Vladan Hrdlička F. A. Hayek a náboženství. Liberalismus na hranici mezi vědou a vírou
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The essay deals with the religious and moral elements in philosophy of F. A. Hayek, as well as his personal attitude to religion. The topics are discussed on the background of liberal ideology, the relationship of cognitive sciences to the determination of human action and approximation of critical rationality to dogmatic authoritarianism in its enforcement. Attention is also paid to the scientific concept of Hayek’s defense of liberal ideology.
120. Studia Philosophica: Volume > 60 > Issue: 1
Miloš Dokulil Sémantika a překlad (nejen Lockova „understanding“)
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Terms do not always cover the same meaning all the time. While translating into another language we have to take care of possible shifts in meaning in each of both languages. Some examples have been shown here from the new translation of Locke‘s Essay into Czech.