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101. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Paweł Pasieka Wisdom as Epistemological Utopia and Scepticism
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In this essay I wish to discuss the notions of utopia, especially the notion of epistemological utopia as Leszek Kołakowski described it in one of his paper. Epistemological utopia is not tantamount to the conception of perfect and unalterable knowledge. On the contrary, in its realm there is also a place for scepticism, because scepticism is a kind of epistemological utopia but à rebours. Epistemological fundamentalism and scepticism are indeed two opposite attitudes but they finally belong to each other. Nevertheless, no one from these attitudes satisfy our epistemological theory. Bertrand Russell described similar situation in his short essay titled On optimism: we can accept at most together pessimist and optimist, never only one of them. Therefore that situation provides to the necessity of overcoming theoretical field of these two, foundational and sceptical, conceptions. In this article I use Wittgenstein’s ideas to search for a ‘new’ epistemological attitude.
102. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Alexandru Marcoci Gold Medal Essay, the XIIIth IPO, Warsaw 2005
103. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Edith H. Krause Wisdom and the Tightrope of Being. Aspects of Nietzsche in Kafka’s The Metamorphosis (1915)
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This article illuminates Nietzsche’s and Kafka’s spiritual kinship and its manifestation in Kafka’s story The Metamorphosis. Nietzsche’s role as a practitioner of “disruptive wisdom” serves as the point of departure for the examination of Gregor Samsa’s untimely and abrupt transformation into a giant vermin. The article explores Gregor’s development in light of Zarathustra’s parable of the three metamorphoses of the spirit, and it examines the relevance of the myth of the Way in the protagonist’s search for meaning. Central to this discussion are Kafka’s and Nietzsche’s fascination with animal similes and Kafka’s modification of the Nietzschean metaphor of man as a rope.
104. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Tomasz Przeździecki Gold Medal Essay, the XIIIth IPO, Warsaw 2005
105. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Mikołaj Ratajczak Gold Medal Essay, the XIIIth IPO, Warsaw 2005
106. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Leopold Hess First Prize Essay, the XIIth IPO, Seoul 2004
107. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Andrew Targowski From Data to Wisdom
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The paper defines units of cognition from data, through; information, concept, knowledge, and to wisdom, applying the Semantic Ladder. This concept is later used in describing different levels of computer information systems and defining a process of decision-making. Finally, the Semantic Ladder is applied in understanding art, where certain compositions reflect different units of cognition, including the simplest and most complex ones. This study implies that wisdom as the ultimate unit of cognition is the result of hierarchical processing of data, information, concept, and knowledge. What does it mean for civilization? The more we know, the more we want; and we may be in more trouble! Can we overcome knowledge that we created and become wiser?
108. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Lorraine Code Ecological Naturalism: Epistemic Responsibility and the Politics of Knowledge
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The thesis of this paper is, first, that ecological thinking—which takes its point of departure from specifically located, multifaceted analyses of knowledge production and circulation in diverse demographic and geographic locations—can generate more responsible knowings than the reductivism of the positivist post-Enlightenment legacy allows; and second, that ecological thinking can spark a revolution comparable to Kant’s Copernican revolution, which recentered western thought by moving “man” to the center of the philosophical-conceptual universe. Kantian philosophy was parochial in the conception of “man” on which it turned: a recognition central to feminist, Marxist, post-colonial and critical race theory. It promoted a picture of a physical and human world centered on and subservient to a small class and race of men who were uniformly capable of achieving a narrowly-conceived standard of reason, citizenship, and morality. As humanism vied with theism in the seventeenth and eighteenth centuries, so ecological thinking vies with capitalism at the beginning of the twenty-first century. Here I outline its promise.
109. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Werner Krieglstein Compassion and the Wisdom of Nature
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This paper explores the possibility of finding wisdom in nature. For a compassionate relationship with the natural world to make sense, the author proposes nothing less than a paradigm change within science. Science must adopt the view that intelligence is not only reserved for living systems but that a minimal kind of consciousness is present at all levels, especially at the level of quanta. This is called quantum animism. Utilizing insights from system theory, cybernetics, and theory of complexity the author further suggests that the process of Collective Orchestration explains how natural systems advance to higher complexity. Thus Collective Orchestration could close the gap between Micro and Macro evolution. In the growing debate about intelligent design versus evolution Collective Orchestration could be the missing link that explains evolution as an ongoing process of self organization at all levels, eliminating the need for intelligent design.
110. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Joanna Kusiak Second Prize Essay, the XIIth IPO, Seoul 2004
111. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Zbigniew Wendland Dialogical Rationality as Cultural Foundation for Civil Universal Society
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After acknowledging that the crisis of the present-day-world is in its very essence the crisis of reason, I consider both the logical notion of reason and an odyssey which reason accomplished within the spread of the modern and postmodern Western history. Doing that, I regard reason not as a subjective human power, being a conventional and formal notion which means nothing if it would not be taken in action of great groups of people and in connection with material contents from which the most important are values or sets of values. I indicate two main kinds of hitherto existing rationality as paradigms of acting reason: (1) metaphysical rationality and (2) instrumental rationality. I put on a thesis that, at all contemporary conditionings: social, cultural, political, also philosophical and others, the two paradigms of rationality have exhausted nowadays their creative possibilities. It has come a time which inclines for looking for another kind of rationality better corresponding to the existing, at present, challenges that would fit better to the state of the contemporary philosophical awareness. The instrumental rationality seems to be ambiguous in consequences and, additionally, has an inclination to turn into irrationality. On the other hand, the traditional metaphysical rationality lost its power of being effective because of historical evolution of the philosophy itself. The 20th century has been by many currents of contemporary philosophy, and by many philosophers, announced as post-metaphysical or even antimetaphysical. I am of an opinion that, taking into account many essential threats of further existence of humankind as well as of physical world, the problem of the socalled metaphysics of foundations has lost its importance. All efforts of philosophers, and all reasoning and acting people, should be directed towards shaping a new kind of rationality as a new paradigm which could function within all contemporary existing civilizations. My proposal is to label this new kind of rationality with the term dialogical rationality. And I think that this rationality could be something that would unite peoples, nations, regions, civilizations, cultures, religions, philosophical directions etc., beyond all hitherto existing differences and controversies, and in the name of the most important present values as well as for diminishing, if not annihilating, great threats. The concept of dialogical rationality is discussed on the basis of views belonging to the greatest achievements of contemporary philosophy like philosophy of dialogue, views of Jaspers, Popper, Habermas, representatives of postmodernism, and others.
112. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Władysław Krajewski The Philosophical Olympiad in Poland
113. Dialogue and Universalism: Volume > 15 > Issue: 9/10
Andrzej Walicki Isaiah Berlin as I Knew Him
114. Dialogue and Universalism: Volume > 16 > Issue: 10
Stefan Kwiatkowski The Laudation on the Occasion of Conferring the Title of Doctor Honoris Causa of the Leon Koźmiński Academy of Entrepreneurship and Management to Professor Witold Kieżun. Scientist and Citizen
115. Dialogue and Universalism: Volume > 16 > Issue: 10
Leszek Pasieczny A Pronouncement on the Occasion of Conferring Witold Kieżun the Title of Doctor Honoris Causa On Witold Kieżun
116. Dialogue and Universalism: Volume > 16 > Issue: 10
Wojciech Gasparski A Review of Scholarly Achievements of Professor Witold Kieżun
117. Dialogue and Universalism: Volume > 16 > Issue: 10
Witold Kieżun The Home Army Goes to Gulag: Memoirs from Soviet Gulag in Krasnovodsk
118. Dialogue and Universalism: Volume > 16 > Issue: 10
Witold Kieżun The Oration of the Honorary Doctor Recipient
119. Dialogue and Universalism: Volume > 16 > Issue: 10
Witold Olgierd Kieżun (Witold Kieżun’s son) Information of the Warsaw Uprising 1944 Webpage
120. Dialogue and Universalism: Volume > 16 > Issue: 10
Charles McMillan Efficient Management and Decision-making: An Essay in Honor of Witold Kieżun
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The explosion of academic research in organizational studies provides new understanding of organizational and human behavior. The life of Witold Kieżun, a man of action and a first class scholar, parallels this scientific work, where he directly experienced vast changes in the socialist economies of Eastern Europe and the Soviet Empire, and the academic studies of organizations in North America and Western Europe. His primary interest what is managerial decision-making, and the various tools and constraints that lead to superior outcomes.