Displaying: 101-120 of 416 documents

0.056 sec

101. Environmental Philosophy: Volume > 13 > Issue: 1
James Hatley Robin Wall Kimmerer. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants
102. Environmental Philosophy: Volume > 13 > Issue: 1
Sol Neely On Becoming Human in Lingít Aaní: Encountering Levinas through Indigenous Inspirations
abstract | view |  rights & permissions
Calls for taking up wisdom in its place risk re-inscribing coloniality at the level of signification if attempts to resituate intelligibility in the specificity of place are not enacted through a careful translation of experience between victims and perpetrators of colonial violence. At some level, decolonization ought to be conceived as a kind of translation. Emmanuel Levinas’ project to “translate” Judaism into Greek is one way of staging such decolonial translation by providing us an internal critique of coloniality while remaining receptive to indigenous inspirations that enrich eco-phenomenological ways of encountering place. In the final instance, however, this paper calls for encountering place through the indigenous languages that make place ethically legible.
103. Environmental Philosophy: Volume > 13 > Issue: 1
Wendy Farley Catherine Keller. Cloud of the Impossible: Negative Theology and Planetary Entanglement
104. Environmental Philosophy: Volume > 13 > Issue: 1
Arnold Berleant Some Questions for Ecological Aesthetics
abstract | view |  rights & permissions
Ecology has become a popular conceptual model in numerous fields of inquiry and it seems especially appropriate for environmental philosophy. Apart from its literal employment in biology, ecology has served as a useful metaphor that captures the interdependence of factors in a field of research. At the same time as ecology is suggestive, it cannot be followed literally or blindly. This paper considers the appropriateness of the uses to which ecology has been put in some recent discussions of architectural and environmental aesthetics, and develops a critique of the differing ecological aesthetics of Jusuck Koh and Xiangzhan Cheng.
105. Environmental Philosophy: Volume > 13 > Issue: 1
Lisa Brooks David L. Moore. That Dream Shall Have a Name: Native Americans Rewriting America
106. Environmental Philosophy: Volume > 13 > Issue: 2
Murray Code Arran Gare. The Philosophical Foundations of Ecological Civilization: A Manifesto for the Future
107. Environmental Philosophy: Volume > 13 > Issue: 2
Derrick Harris Timothy Morton. Dark Ecology: For a Logic of Future Coexistence
108. Environmental Philosophy: Volume > 13 > Issue: 2
Abigail Levin Alice Crary. Inside Ethics
109. Environmental Philosophy: Volume > 13 > Issue: 2
Allen Thompson Steven Vogel. Thinking Like a Mall: Environmental Philosophy After the End of Nature
110. Environmental Philosophy: Volume > 13 > Issue: 2
Morten Tønnessen Arne Johan Vetlesen. The Denial of Nature: Environmental Philosophy in the Era of Global Capitalism
111. Environmental Philosophy: Volume > 13 > Issue: 2
Parker Schill Byron Williston. The Anthropocene Project: Virtue in the Age of Climate Change
112. Environmental Philosophy: Volume > 13 > Issue: 2
Call for Papers: Special Issue of Environmental Philosophy in memory of W. S. K. “Scott” Cameron
113. Environmental Philosophy: Volume > 13 > Issue: 2
Byron Williston The Sublime Anthropocene
abstract | view |  rights & permissions
In the Anthropocene, humanity has been forced to a self-critical reflection on its place in the natural order. A neglected tool for understanding this is the sublime. Sublime experience opens us up to encounters with ‘formless’ nature at the same time as we recognize the inevitability of imprinting our purposes on nature. In other words, it is constituted by just the sort of self-critical stance towards our place in nature that I identify as the hallmark of the Anthropocene ‘collision’ between human and earth histories.
114. Environmental Philosophy: Volume > 13 > Issue: 2
David Maggs, John Robinson Recalibrating the Anthropocene: Sustainability in an Imaginary World
abstract | view |  rights & permissions
Geologically speaking, the Anthropocene marks the end of the Holocene period, a time of great planetary stability. Conceptually speaking, the Anthropocene marks the end of the Modernist period, a time of great epistemic stability. As scientific framings of sustainability strain under anthro­pocenic realities, reconceptualizing sustainability may be necessary. By positioning human/nature relations beyond Modernist dichotomies under­pinning scientific discourse, the implications of the Anthropocene shift from methodological to ontological, dislodging sustainability from its traditional scientific foundations. To this, we propose new stability through four interlinked approaches to sustainability’s complex challenges, offering a framework for thought and action beyond Modernist framings of sustainability and opening essential roles to often-marginalized interpretive social sciences and humanities.
115. Environmental Philosophy: Volume > 13 > Issue: 2
Brendan Mahoney The Virtue of Burden and Limits of Gelassenheit: The Complex Case for Heideggerian Environmental Ethics
abstract | view |  rights & permissions
Since the 1980s, numerous scholars have applied the thought of Heidegger to environmental ethics—in particular, his critique of modern technology and his concept of ‘releasement.’ In this paper, I argue that these are an insufficient foundation for environmental ethics because they overlook a violence and destructiveness that is inextricable from our finite existence. Despite this critique, I claim that Heidegger’s analyses of violence in the 1930s and guilt in Being and Time can address some of these insufficiencies. To further develop the ethical potential of his philosophy, I bring it into dialogue with environmental virtue ethics.
116. Environmental Philosophy: Volume > 13 > Issue: 2
Jonathan Beever, Nicolae Morar Bioethics and the Challenge of the Ecological Individual
abstract | view |  rights & permissions
Questions of individuality are traditionally predicated upon recognizing discrete entities whose behavior can be measured and whose value and agency can be meaningfully ascribed. We consider a series of challenges to the metaphysical concept of individuality as the ground of the self. We argue that an ecological conception of individuality renders ascriptions of autonomy to selves highly improbable. We find conceptual resources in the work of environmental philosopher Arne Naess, whose distinction between shallow and deep responses helps us rethink the notion of individuality and, thus, assess whether the conceptual and normative coherence of human autonomy could, at least partially, be salvaged.
117. Environmental Philosophy: Volume > 13 > Issue: 2
Vincent Blok Biomimicry and the Materiality of Ecological Technology and Innovation: Toward a Natural Model of Nature
abstract | view |  rights & permissions
In this paper, we reflect on the concept of nature that is presupposed in biomimetic approaches to technology and innovation. Because current practices of biomimicry presuppose a technological model of nature, it is questionable whether its claim of being a more ecosystem friendly approach to technology and innovation is justified. In order to maintain the potentiality of biomimicry as ecological innovation, we explore an alternative to this technological model of nature. To this end, we reflect on the materiality of natural systems and explore a natural model of nature, which is found in the responsive conativity of matter. This natural model of nature enables us to conceptualize biomimicry as conative responsiveness to the conativity of the biosphere.
118. Environmental Philosophy: Volume > 13 > Issue: 2
Nathan Kowalsky Towards an Ethic of Animal Difference
abstract | view |  rights & permissions
Extending ethical considerability to animals consistently takes the form of imperialism: progressing outward from the core of human morality, it incorporates only those animals deemed relevantly similar to humans while rejecting or reforming those lifeforms which are not. I develop an ethic of animal treatment premised on the species difference of undomesticated animals, which has the potential to reunite not only animal and environmental ethics, but environmental and interhuman ethics: each species has evolutionarily specified patterns of behavior for the proper treatment of members of its own species and members of other species.
119. Environmental Philosophy: Volume > 14 > Issue: 1
Michelle Bastian, Thom van Dooren Editorial Preface: The New Immortals: Immortality and Infinitude in the Anthropocene
120. Environmental Philosophy: Volume > 14 > Issue: 1
Joseph Masco The Six Extinctions: Visualizing Planetary Ecological Crisis Today
abstract | view |  rights & permissions
This article examines the visualization strategies informing public understandings of planetary scale ecological crisis. Working with scientific visualizations as well as the Suicide Narcissus art exhibition, it interrogates the inherent problems in conveying extinction as a process and future potential. This essay ultimately considers the psychosocial tensions inherent in contemplating collective death.