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101. Proceedings of the XXII World Congress of Philosophy: Volume > 8
T. V. Bernyukevich Компаративные методы и концепция типологического сходства западной и восточной философии в исследованиях буддизма в России в к. XIX – XX вв.
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The article is devoted to Russia research Buddhism at the end of ninetieths and first half twentieths centuries in the comparativism development context in our country. It is marked in it that Russian comparative philosophy was closely connected with the oriental studies in our country. The Buddhism comparative research of that time was aimed at developing of theoretical and methodological foundation of comparative research, overcoming of European centralization and the problems of finding and understanding of common senses in different cultures, finding the ways of Buddhism language «translation» into the European civilization language, determining of the Eastern Philosophy role and place in the world historical and philosophical process and proper philosophical systemand concepts substantiation. Typological similarity concept of the Eastern and Western philosophy problems proved to be theoretical and methodological foundation of comparative research in Russia. The essence of this concept is concentrated at the assurance of the system range of the Indian philosophy being the same one as the Greek-European philosophy possessing the same problems, answers and thinking laws, may be not always in the same combination andquestions but it surely being the everlasting philosophical problems of humanity. This problem was investigated by such the East research scientists as I.B. Minaev, F.I. Scherbatsky. S.F. Oldenburg, O.O. Rosenberg and philosophers I.I. Lapshin and B.D. Dandaron.
102. Proceedings of the XXII World Congress of Philosophy: Volume > 8
Lubov Yakovleva Spanish and Russian Philosophical Traditions: Common and Special Features
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The paper handles a possibility to use the term “national philosophical tradition” in comparative philosophy as a branch of knowledge, which provides for methodological tools in an intercultural dialogue. It defines the concept of “national philosophical tradition”, principles and ways of its research. The basis of studies is a comparison between the Russian and Spanish philosophical cultures. Inherent common features of both traditions are an epistemological status of philosophy in culture, prevalence of an intuitive insight in the essence of the matter, a tendency to a synthesis between life and reason, confirmation of a fundamental cognation of literature and philosophy. An understanding of a boundary character of their culture has given rise to a messianic predestination of both nations and caused a keen interest in creation of an original national philosophy. So much in common have these two extremes of the European civilization, their main difference lies in the personalism of the Spanish philosophy and the cosmologism of the Russian one. This distinction can to a great extent be explainedby a different type of a religious background and mentality. It is these differences in national philosophical traditions that feed the world philosophy. It is on the basis of these national philosophical traditions that achievements of other philosophical cultures are introduced and assimilated in a new context. That is the reason why this concept may serve as a basis of comparison between different philosophical system.
103. Proceedings of the XXII World Congress of Philosophy: Volume > 8
Салахаддин Халилов Сравнительный анализ восточной и западной концепций любви
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Both descending love of western erotic novels and eastern poetry that ascends love to heavens are considered non-acceptable. Neither eastern maximalism and mysticism, nor western extreme rationalism and pragmatism are approved. Studying the “rational” appearance standing between these two extremes is preferred. Individual-human, real love stands somewhere between the Earth and sky, erotic and divine love. Differing from the understanding of love as a pure idea (Plato, Pushkin), and as a pure psychophysiological phenomenon (“Kama Sutra”, Sigmund Freud), synthetic unity of these two factors that leads to more realistic description of love is preferred in this article.
104. Proceedings of the XXII World Congress of Philosophy: Volume > 9
Vladimir Doljenko Dialectics Process - Harmony of Life
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- Vibrations of light, a sound, a smell, taste, heat and volume transfer energy information (sense) of physical object to consciousness of the person. - Change of physical parameters of object is perceived by the person in time as event. - Event is the information on current of "invisible" process of transfer of energy between cooperating objects. - Process this ordered movement of energy from one object to other object, changing their physical parameters. - Phases of a condition of processes on the Earth describe laws of dialectics. - The-certain alternation of phases of development of process shows the order of movement of energy incooperating objects (paper pic. N3) - Laws of dialectics it is laws of harmony of succession of events. - Harmony of development of process (movement of energy) is financially(material) perceived by the person as development of event. - A sign on great limit (taiczi) philosophy Dao are graphic expression of laws of dialectics. - Energy of the Sun gives rise to all processes on the Earth. - The INFORMATION is a part of energy reflected or rediated by object written down in memory of the person, a material, space.
105. Proceedings of the XXII World Congress of Philosophy: Volume > 33
Valery Solodky Science about Projecting as Socio-cultural Theory