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121. The Lonergan Review: Volume > 3 > Issue: 1
Contributors
122. The Lonergan Review: Volume > 3 > Issue: 1
Hugo Meynell Morality, Religion and Sam Harris
123. The Lonergan Review: Volume > 3 > Issue: 1
William J. Toth, Ph.D. Reflections on the Meaning of Work
124. The Lonergan Review: Volume > 3 > Issue: 1
Gerard Whelan, S.J. The African City and the Mission of the Church
125. The Lonergan Review: Volume > 3 > Issue: 1
Peter Beer, S. J. Lonergan’s Theology of the Holy Spirit
126. The Lonergan Review: Volume > 3 > Issue: 1
John C. Haughey The Charism of Bernard Lonergan: the Virtue of Catholicity
127. The Lonergan Review: Volume > 3 > Issue: 1
Andrea Bartoli The Community of Sant’Egidio: Living as a Movement for Justice
128. The Lonergan Review: Volume > 3 > Issue: 1
Paul LaChance Reflection on Integration
129. The Lonergan Review: Volume > 3 > Issue: 1
Cyril O’Regan Newman’s Rhetoric in the Apologia pro vita sua
130. The Lonergan Review: Volume > 3 > Issue: 1
Bernard Lonergan Letter to Jane Collier: The Genesis of “Circulation Analysis”
131. The Lonergan Review: Volume > 3 > Issue: 1
Elizabeth Garlow Becoming Social Entrepreneurs
132. The Lonergan Review: Volume > 3 > Issue: 1
Hugo Meynell Consilience of Los and Urizen: Insight and Oversight in William Blake
133. The Lonergan Review: Volume > 3 > Issue: 1
Andrew Beards Generalized Empirical Method
134. The Lonergan Review: Volume > 3 > Issue: 1
Philip McShane Implementing Lonergan’s Economics
135. The Lonergan Review: Volume > 3 > Issue: 1
Richard M. Liddy Introduction
136. The Lonergan Review: Volume > 3 > Issue: 1
Patrick H. Byrne Is the Universe on Our Side? Scientific Understanding and Religious Faith
137. The Lonergan Review: Volume > 11
Gregory P. Floyd Introduction: At the Level of our Time
138. The Lonergan Review: Volume > 11
Jeremy D. Wilkins Political Responsibility in Time of Civil War
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In this article I propose to do five things. First, I describe the present confusion disturbing the tranquility of the American polity. Next, I hypothesize that an important source of civil confusion is that American civildiscourse is generally conducted in two different moral languages. Neither of these is adequate to the reality of the human good, and their speakers are, perhaps increasingly, given to misunderstanding one another. Third, I propose some reasons why not only misunderstanding but even outright hostility seems to be growing. Fourth, I suggest that if we Christians are to be of genuine service to our fellow citizens, we have to begin by emancipating ourselves from inadequate moral languages and renew our capacity to function in a more properly Christian language. Finally, I suggest a possible contribution Christians might make to the renewal of civil discourse.
139. The Lonergan Review: Volume > 11
J. Michael Stebbins Vocation, Business Leadership, and the Pursuit of Understanding
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To have a vocation is to be called to a life of ongoing participation in the redemptive work of the Son and the Holy Spirit. Being faithful to the vocation we have received requires adopting a stance of continuing alertness, ready to notice, correctly interpret, and effectively respond to the various forms of communication by which God draws us into closer cooperation with the redemptive missions of the Son and the Spirit. In this paper I focus on a particular vehicle by which the divine call is transmitted to us—namely, the God-given desire to know, which we experience whenever we wonder about something, whenever we try to solve a problem, whenever we learn or explore or plan.
140. The Lonergan Review: Volume > 11
John D. Dadosky Mediation, Culture, and Religion: Approaching Lonergan’s Method in Theology
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In this paper I explore the “Introduction” to Method in Theology and examine the presuppositions of this importanttext. These are concepts that Lonergan deemed necessary for introducing his work on functional specialization. I focus on mediation as a two-way process and the empirical notion of culture. It is interesting how these two significant ideas make their way into the brief introduction, which Lonergan wrote last when composing the text.