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21. Chôra: Volume > 7/8
Cristina Cerami Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento Grande di Averroè al libro Z della Metafisica di Aristotele
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Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ontune même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre unecausalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire descauses célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, carle but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorieavicennienne d’une donation des formes par une Intelligence cosmique.
22. Mediaevalia: Volume > 24
Marco Giovini Un Aspetto del "Furto Sacro" Secondo Agostino: Rosvita e il Trionfo della Feminea Fragilitas in Prospettiva Terenziana
23. Mediaevalia: Volume > 25 > Issue: 1
Margherita Lecco Orfeo, il King of Fairy e Andrea Cappellano: Quellenforschung e Intertestualttà nel Lay d'Orphey
24. Mediaevalia: Volume > 25 > Issue: 1
Marco Della Sciucca La Musica nel Medioevo Abruzzese
25. Mediaevalia: Volume > 26 > Issue: 1
Rosanna Brusegan Introduzione
26. Mediaevalia: Volume > 26 > Issue: 1
Margherita Lecco Ad or Brusdé et Tout Escrit Marie de France e la Naissance Dei Lais
27. Mediaevalia: Volume > 27 > Issue: 1
Ferruccio Bertini A Proposito di Alcune Raccolte di Favolisti Medievali
28. Mediaevalia: Volume > 27 > Issue: 1
Marco Giovini La Cucina Infernale e la Mirabile Illusione: Il Dulcitius di Rosvita fra Drammaturgia e Innografia
29. Mediaevalia: Volume > 27 > Issue: 1
Giovanni Battista Bronzini Il Ruolo del Dlavolo nella Drammatica Religiosa del Medioevo
30. Mediaevalia: Volume > 28 > Issue: 1
Maria Cristina Chiusa Le Sacre Rappresentazioni Medievali ei Dipinti Tardo - Gotici Emiliani del Quattrocento: Relazioni e Lasciti
31. Mediaevalia: Volume > 28 > Issue: 1
Ferruccio Bertini Il Punto Sulle Commedie Elegiache
32. Mediaevalia: Volume > 28 > Issue: 2
Marco Giovini A Nugace in Castum: L'ltinerario Salvifico di Callimaco, Adulescens Innamorato di Rosvita
33. Mediaevalia: Volume > 29 > Issue: 2
Lucilla Sergiacomo Dante e il Peccato: Sull'Itinerario Morale Della Commedia
34. Politeia: Volume > 1 > Issue: 1
Franco Manni Norberto Bobbio e Benedetto Croce
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I have been a friend of Norberto Bobbio for 20 years, and our greatest common interest was Benedetto Croce.Croce has been the main Italian intellectual of the first half of the 20th century; Bobbio was the one of the second half.Both were champions of political liberalism, in a cultural environment such as the Italian one that has never loved liberalism and where three other cultures have dominated and still dominate: Marxism, fascism and Catholic traditionalism.This essay shows with great evidence that Croce was the greatest moral mentor and intellectual teacher of Bobbio. By far, the most influential philosopher. Throughout all Bobbio’s long life!The present essay is the only existing one that deals with this topic and furnishes proof of it.In fact, for 65 years the anti-Croce line launched by Togliatti and the Italian Communist Party prevailed and still prevails in Italian culture. And a crucial point of this anti-Croce line is to deny that Bobbio was an admirer and a disciple of Croce.According to the Italian Marxist intellectuals, Bobbio had to be a student of Marx, Hegel, Cattaneo, Weber, Kelsen, Labriola, Salvemini, Gobetti, but absolutely not of Croce. For example, a few years ago, when a Marxist historian published a book called "Il Mondo di Bobbio" (“Bobbio’s World”) , Croce has never been mentioned once.Why? If it had been admitted that Bobbio had been the greatest faithful disciple of Croce, the whole Marxist and neo-Marxist line of Italian culture after World War II would have to be disavowed. And in particular the 1968 movement and his legacy.This is the central point of this article.But other themes are also treated: the role of philosophers, philosophy as absolute historicism, laicity, attitude towards the academia and the cultural fashions, commitment to friendship, attitude towards tradition, the idea of liberalism and the critique of totalitarianism.
35. Augustinianum: Volume > 10 > Issue: 1
Norberto Airoldi Note critiche ai salmi: (Ps. 130,1; 38,5; 102,8)
36. Augustinianum: Volume > 10 > Issue: 2
Vittorino Grossi Il peccato originale nella catechesi di s. Agostino prima della polemica pelagiana
37. Augustinianum: Volume > 10 > Issue: 2
Vittorino Grossi La ricerca cristiana della verità
38. Augustinianum: Volume > 10 > Issue: 2
Francesco Vattioni Studi e note sul libro di Tobia
39. Augustinianum: Volume > 10 > Issue: 3
Vittorino Grossi II peccato originale nella catechesi di S. Agostino prima della polemica pelagiana
40. Augustinianum: Volume > 10 > Issue: 3
Francesco Vattioni Epigrafia aramaica