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21. Philosophia Christi: Volume > 10 > Issue: 2
William Lane Craig Arguing about Gods
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Graham Oppy’s Arguing about Gods is a wide-ranging and penetrating critique of the arguments of natural theology. Essential to Oppy’s project of showing that there are no successful theistic arguments is his account of success in argumentation. Oppy’s account not only sets the bar unrealistically high but also appears to be self-defeating, since Oppy fails to provide a successful argument for the truth of his account. Nonetheless, natural theologians cannot afford to ignore Oppy’s criticisms of their theistic arguments.
22. Philosophia Christi: Volume > 10 > Issue: 2
Antony Flew The God Delusion
23. Philosophia Christi: Volume > 10 > Issue: 2
Paul Copan God and Morality: A Philosophical History
24. Philosophia Christi: Volume > 10 > Issue: 2
Alan Wong Christ and Horrors: The Coherence of Christology
25. Philosophia Christi: Volume > 10 > Issue: 2
Matthew Carey Jordan Moral Fictionalism
26. Philosophia Christi: Volume > 10 > Issue: 2
Jason McMartin Religion and Friendly Fire: Examining Assumptions in Contemporary Philosophy of Religion
27. Philosophia Christi: Volume > 11 > Issue: 1
J. P. Moreland Searle’s Rapprochement between Naturalism and Libertarian Agency: A Review Essay on Freedom and Neurobiology
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Most philosophers agree that libertarian freedom and the ontology most naturally associated with it is not easily harmonized with epistemically robust versions of naturalism. And while he continues to remain a bit skeptical of such harmonizations efforts, John Searle has recently proffered hope for such reconciliation and the general contours to which any such attempt must conform. I state Searle’s views, criticize each step in his argument, and conclude that his attempt at a rapprochement is a failure.
28. Philosophia Christi: Volume > 11 > Issue: 1
Gary R. Habermas God’s Activity in Today’s World: A Review Essay on Kingdom Triangle
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In this review essay, I consider J. P. Moreland’s Kingdom Triangle as a recent example that takes seriously the incursion of God’s Kingdom into the human realm. Among other things, Moreland’s book helpfully provides some needed leadership and modeling for Christian philosophers as we reflect upon what it means to know and indeed experience first-hand the supernatural in-breaking of God’s power. Moreland’s approach locates the experience of God’s miraculous activity within the panoply of the Christian knowledge tradition and alongside what it means for Christ to be formed in our interior. I conclude with some of my own research examples of God’s healing power.
29. Philosophia Christi: Volume > 11 > Issue: 1
Charles Taliaferro Philosophers without God: A Review Essay
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An overview and critical evaluation of personal testimonies and arguments by some contemporary atheist philosophers. Feldman’s case that epistemic parity (where equally intelligent persons adopt incompatible beliefs) should lead to agnosticism is examined and found to be self-refuting.
30. Philosophia Christi: Volume > 11 > Issue: 1
William Lane Craig Vilenkin’s Cosmic Vision: A Review Essay on Many Worlds in One
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Alexander Vilenkin’s recent book is a wonderful popular introduction to contempo­rary cosmology. It contains provocative discussions of both the beginning of the universe and of the fine-tuning of the universe for intelligent life. Vilenkin is a prominent exponent of the multiverse hypothesis, which features in the book’s title. His defense of this hypothesis depends in a crucial and interesting way on conflating time and space. His claim that his theory of the quantum creation of the universe explains the origin of the universe from nothing trades on a misunderstanding of “nothing.”
31. Philosophia Christi: Volume > 11 > Issue: 1
Sandra Menssen, Thomas D. Sullivan Revelation: From Metaphor to Analogy
32. Philosophia Christi: Volume > 11 > Issue: 1
Douglas Groothuis The Routledge Companion to Philosophy of Religion
33. Philosophia Christi: Volume > 11 > Issue: 1
Andrew Nam Kierkegaard’s Concept of Despair
34. Philosophia Christi: Volume > 11 > Issue: 2
R. J. Snell Alvin Plantinga, Charles Taylor, and Apologetics in a Secular Age: A Review Essay
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A critical evaluation of Deane-Peter Baker’s use of Charles Taylor to overcome perceived inadequacies in Reformed epistemology. Baker claims that a successful response to the de jure objection must provide motivation for the unbeliever to seriously consider the truth of Christianity, but this very test is undone by Taylor’s A Secular Age.
35. Philosophia Christi: Volume > 11 > Issue: 2
John W. Cooper Exaggerated Rumors of Dualism’s Demise: A Review Essay on Body, Soul, and Human Life
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Green’s book outlines a wholistic vision of human nature, the Christian life, and life after death using “neuro-hermeneutics,” his approach to biblical interpretation integrated with neuroscience and psychology. He argues that a comprehensive vision of Christianity implies body-soul monism and undermines dualism. I respond that these sciences are consistent with dualist as well as monist anthropologies. I examine his exegetical arguments for anthropological monism from the eschatological texts of Luke–Acts and the Corinthian epistles, find them wanting, and show why they actually imply dualism. I conclude that Green has neither undermined dualism nor warranted monism.
36. Philosophia Christi: Volume > 11 > Issue: 2
David Cramer Alvin Plantinga
37. Philosophia Christi: Volume > 11 > Issue: 2
Bruce Ballard A Secular Age
38. Philosophia Christi: Volume > 11 > Issue: 2
Corey Miller Natural Law in Judaism
39. Philosophia Christi: Volume > 11 > Issue: 2
Gregory J. Kerr Soldier Boy: The War between Michael and Lucifer
40. Philosophia Christi: Volume > 12 > Issue: 1
Stewart Goetz The God of Consciousness: A Review Essay on Recent Work by J. P. Moreland
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In his two first-rate books, Consciousness and the Existence of God: A Theistic Argument and The Recalcitrant Imago Dei: Human Persons and the Failure of Naturalism, J. P. Moreland argues that our existence as conscious beings presents insurmountable problems for naturalism and evidence for theism. In this review, I summarize Moreland’s treatment of three issues in scientific theory acceptance, which he claims are relevant to determining which world­view, theism or naturalism, is better able to explain the existence of conscious mental entities. I then raise some questions about their supposed relevance and conclude with some thoughts about the simplicity and immateriality of the soul.