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241. American Catholic Philosophical Quarterly: Volume > 79 > Issue: 3
Michael Ewbank Culture and the Thomist Tradition After Vatican II
242. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 1
Glenn Chicoine Edith Stein
243. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 1
Salman Bashier Knowing Persons: A Study in Plato
244. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 1
Siobhan F. Marshall Boethius
245. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 1
Theresa Kenney The Metaphysics of Dante’s Comedy
246. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 1
Jason T. Eberl Death and Dying: A Reader
247. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 1
Roland J. Teske Access to God in Augustine’s Confessions: Books X—XIII
248. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 1
William A. Frank The Cambridge Companion to Duns Scotus
249. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 2
James McGuirk Ambiguity in the Western Mind
250. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 2
Joseph W. Koterski Faithful Reason: Essays Catholic and Philosophical
251. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 2
John F.X. Knasas The Sacred Monster of Thomas: an Introduction to the Life and Legacy of Reginal Garrigou-Lagrange, O.P.
252. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 2
Philipp W. Roseman Philosophie Hat Geschichte, Vol. 2: Theorie der Philosophiehistorie
253. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 2
Lance Byron Richey The Philosophical Vision of John Duns Scotus
254. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 2
Glenn Chicoine Husserl and Stein
255. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 2
Siobhan Nash-Marshall Personalist Papers
256. American Catholic Philosophical Quarterly: Volume > 80 > Issue: 2
Dermot Moran Adventures of the Reduction: Jacques Taminiaux’s Metamorphoses of Phenomenological Reduction
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In his illuminating Aquinas Lecture Jacques Taminiaux offers a bold interpretation of certain contemporary European philosophers in terms of the way in which they react to and transform Husserl’s phenomenological reduction. He highlights issues relating to embodiment, personhood, and value. Taminiaux sketches Husserl’s emerging conception of the reduction and criticizes certain Cartesian assumptions that Husserl retains even after the reduction, and specifically the assumption that directly experienced mental acts and states are not given in adumbrations but present themselves as they are. Heidegger too does not escape a certain Cartesian dualism with his privileging of the individual authentic self over and against the inauthentic das Man. Taminiaux portrayspost-Heideggerian philosophy (specifi cally Arendt, Jonas, and Levinas) as responding to failures or dualisms haunting Husserl’s reduction. Taminiaux is right to insist on the importance of the reduction in Husserl and also, despite appearances, in Heidegger, but it is not clear that the meditations of Arendt, Jonas, and Levinas can really be seen as responding to failures in the reduction. Furthermore, Taminiaux downplays the centrality of Husserl’s commitment to transcendental idealism and his representation of the epochē and reduction as ways of breaking through the natural attitude to reach the transcendental attitude of the non-participating spectator.
257. American Catholic Philosophical Quarterly: Volume > 81 > Issue: 1
Charles F. Kielkopf The Social Authority of Reason: Kant’s Critique, Radical Evil, and the Destiny of Humankind
258. American Catholic Philosophical Quarterly: Volume > 81 > Issue: 1
Bernadette Waterman Ward Coleridge and Newman: The Centrality of Conscience
259. American Catholic Philosophical Quarterly: Volume > 81 > Issue: 1
Vincent M. Colapietro Varieties of Religion Today: William James Revisited
260. American Catholic Philosophical Quarterly: Volume > 81 > Issue: 1
James Ross Rethinking the Ontological Argument: A Neoclassical Theistic Response