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41. Proceedings of the XXII World Congress of Philosophy: Volume > 33
Valery Solodky Science about Projecting as Socio-cultural Theory
42. Proceedings of the XXII World Congress of Philosophy: Volume > 34
Vladimir Przhilenskiy Дисциплина и когнитивный статус философии науки Пржиленский В.И.
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The philosophy of a science has arisen as a result of inability of the theory of knowledge to reply to important questions which were rised before scientific community on a boundary of the XIX and XX centuries. Further the philosophy of a science and the theory of knowledge developed separately from each other. They had a big influence on each other, but their tasks were always different. The main distinction between them epistemology is a theoretical and projective kind of knowledge while philosophy of a science – post theoretical discipline. Epistemology is the theory including an explanatory scheme, it is a philosophical project of knowledge, and it is the discipline containing a set of interdictions and instructions. The philosophy of a science is interested in studying of scientific knowledge as a real event, which went through, making an expert estimation of results. The philosophy of a science assumes critical and reflective comparison of the project and result whereas the theory of knowledge improves specifications and discipline of cognitive activity. While the theory of knowledge creates a methodand is guided by a method the philosophy of a science prefers a historical and critical reflection, the logical-grammatical analysis, searches of cultural or social determination.
43. Proceedings of the XXII World Congress of Philosophy: Volume > 35
Raisa B. Kvesko Sociolinguistic Communication as the Basis of The Cooperation of The Subjects of the Educational Process
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В статье определяется, что социолингвистическая коммуникация представляет собой взаимодействие субъектов, в основе которого лежат язык и текстовая деятельность. Существование и деятельность человека напрямую и непосредственно связаны с главной функцией языка –коммуникативной. Социолингвистическая реальность непосредственно связана с процессом коммуникации. Коммуникация занимает сегодня неотъемлемую часть нашей жизни и играет в ней немаловажную роль. В статье рассматривается социолингвистическая коммуникация каксоциальное явление, как основа взаимодействия субъектов образовательного пространства, как сложный процесс передачи информации при помощи определенных знаков и символов, соединяющий отдельные части социальных систем, а также это механизм реализации власти.
44. Proceedings of the XXII World Congress of Philosophy: Volume > 35
Ekaterina Petrova Человек и информационная среда: проблемы взаимодействия
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In the present-day information burst and information revolution epoch the mankind must realize the adaptation to the new conditions of its existence in the limited time. The most important problem is the problem of the human being successful adaptation to the modern information medium. The information medium is the factor demanding absolutely new adaptation of human being. Modern information medium specific character leads to correction of existing nature and social human being adaptation mechanisms and creation of new mechanisms. Information technologies as a modern civilization core change not only quality and substance of present time human being life, but they threaten to transformate his way of existence in the modern world.
45. Proceedings of the XXII World Congress of Philosophy: Volume > 36
Pavel Chelyshev Кризис обыденного сознания в современном мире
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Ordinary consciousness is viewed as a variety of practically spiritual attitude to life, as an element of socially-transformational activity in its various manifestations as characteristics of life itself as syncretic phenomenon, performing a function of integral reality mastering on a level of everyday life. Direct contact with life, a pragmatic mood and practical orientation of ordinary consciousness clear up its ontological status and make it possible to speak about its eternal role in the social and private life of man; about relative independence concerning specialized forms and levels of social consciousness, which came out of the ordinaryconsciousness and later separated from it. In the XX century the stake of society on pragmatism of ordinary consciousness while increasing the supremacy of utilitarian relations above human relations (a man becomes one of the material things) against a background of globalization and postmodernism led culture to the spiritual crisis, into the oblivion of spiritual values by contemporary man. Of course, globalization brings a number of advantages creating a sense of identity all over the world. It lowers trade barriers, shipping costs, telecommunication and computing costs, improves communication among peoples. However, there is debate about whether the power of international capital and the supposed homogenization of taste worldwide are good things or not. Globalization imposes a common standard of living on states and peoples, which belittles their cultural and national originality. Such a standard of living (mainly founded on principles of practicism) hinders mankind’s and man’s development. For the collective life is dialectical unity of diversity. The world must be smile and multipolar simultaneously. Unstable equilibrium between the whole and its parts leads to spiritual crisis. The social production of «useful» man closed up practically the possibility of bringing up man as the personality. That is why it so important today to recognize the necessity and possibility of moral and spiritually–religioustransformation of ordinary consciousness. The Eastern Wonder of the XX century (the South Korea, China and Japan) in the sphere of economics is based on the synthesis of national and human laws of being.
46. Proceedings of the XXII World Congress of Philosophy: Volume > 36
Vardan Torosyan Судьба философии в мире XXI века или мира без философии?
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“Philosophy has been criticized during the 25 centuries of its existence, - Yurgen Habermas has noticed, - but the fact that it is still alive means that it is as usual necessary. How long?” In different historical periods claims to philosophy concerned to the fact, that it couldn’t manage to accomplish its task – to help mankind to find the way to the fair society, to the world without wars and (according to Marx) from “mankind prehistory” to its “true history”. During the XIXth century, and especially during the XXth century, it had become obvious impossibility of idea, “been acceptable for everyone”, and the danger of totalitarian indoctrination of any “truth”. However statement of truth pluralism has resulted in post-modernistic disavowal from the notion of truth. In the modern pragmatic world, where “that is true, what is useful”, anxiety and warning of philosophers annoy, rather than make fall to thinking. But the great danger is represented not because of philistine indifference to philosophy, but because of the fact, that philosophers often surrender, speaking about “death of philosophy”. The novaday’s philosopher shouldbe concerned not about the fate of philosophy in the world of the XXIst century, but by the world fate without philosophy.
47. Proceedings of the XXII World Congress of Philosophy: Volume > 36
Olga Afanasyeva Spiritual Culture and National Self-Identification as Major Factors in Overcoming Crisis in Russia
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Liberal-Democratic changes in the Russian Society have brought a number of acute problems threatening national security and leading to converting Russia into a peripheral socio-cultural system («national self-identification crisis»). Scientific research shows that the main indicator of the said crisis is not only the critical economic differentiation of people into the «poor» and «rich» Russia (with the different ways of life, needs, mentality) but also spiritual degradation, spread of aggressive – depressive syndrome (growth of hatred, feeling of injustice, loss of meaning of the life, anger, melancholy, hopelessness, loneliness etc.). Twothirds of the citizens (74.9%) interviewed in 2006 think that their social status does not correspond to their personal achievements in education and professional abilities. One of the main reasons of their distrust towards the government bodies is insufficient professional and cultural level, absence of unity of a word and business. It is worth mentioning that books and articles of scientists and ideologists who resist Western liberalism are freely published, but you can hardly see these people close to the President. Russians are openly and secretly under pressure of ideas propagandizing negative past which undermine national self-identification, national pride for the great history of their country. The original sphere of influence of Russian language and Russian culture is shortening under the press of mass-culture. Meanwhile, 67% of Russians expressed their negative attitude towards massive Western cultural expansion. The Futureof Russia is in safeguarding national intellectual and spiritual values, Science, education and in supporting the person of work and creativity.
48. Proceedings of the XXII World Congress of Philosophy: Volume > 36
Larisa Dmitrieva «Сакральное-профанное» в контексте современной визуальной культуры
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1. An abundance of profane images in the modern culture is a result of penetration of some carnival elements in the culture in general. 2. Christian culture is playing a role of mental basis for European civilization that is why we perceive the images of the modern advertisement as antisacral. 3. In fact, the advertising images are not profane only; they are significantly sacralized. 4. The fact that the advertising images can be both sacral and profane is connected with the lack of basic binary oppositions in the modern culture. 5. The lack of basic oppositions engenders a parody as a most relevant creative technique 6. The fact that anti-sacral images are sacralized in the modern advertisement can be regarded both as the real sacralization and as the parody of the similar cultural situation, where the objective reality has the status of product category.
49. Proceedings of the XXII World Congress of Philosophy: Volume > 37
F.T. Valishin Russian Civilization: the Role of Education
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Proceeding from dinamism's strategy, Russia's civilization tasks of strategy of new monistic (ontology) traditions are revealed. These tasks represent connected with each other problems: the Problem of Education having the ontology load from the Way's nature (Fatherland-East); the Problem of the Federalism having theontology load of the System (Motherland-West).
50. Proceedings of the XXII World Congress of Philosophy: Volume > 37
Куренкова Римма Аркадьевна Phenomenology of Education: Up-to-date Dialogue between Philosophy and Pedagogics
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In the report phenomenological ideas of the dialogue between philosophy and pedagogics of today are being considered. The status-modes and types of linking between phenomenology and practice of education and up-bringing, socio-cultural and axiological problems of modern education. Its philosophical and anthropological essence, cognition and gnosiological aspects of the process of education and up-bringing are shown. Fundamental concepts of phenomenology such as “experience”, “intentionality”, “horizons of mentality”, “emotion”, “phenomenological reduction”, “intersubjectivity”, “the world of vitality” and others are interpreted from the pedagogical point of view. Category-conceptional system including “methodology of education”, “paideutics”, ”aesthesis”, “ideatics”, “locus of reflection” as well as the principles of the phenomenology of education – “unity of all living”, “individual genesis of life”, “self-individualization” and “cognition creativity” – get their formulation. Innovatory methods of teaching sociohumanities and art-aesthetical disciplines are set forth in the report.
51. Proceedings of the XXII World Congress of Philosophy: Volume > 37
В.М. Кондратьев Education in the Epoch of Changes
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The epoch of changes is characterized as an epoch of structural changes in society and education is a process of getting realized independence in exploring the space and time in his life. In the center is a mechanism of influence of social changes in the quality of system of education as a system phenomen. The basicelements of educational system are educational, productional and leisure activity. The characteristic feature of out present life is the accordance of rational and irrational in our life. The Internet PR, advertising influences on the strengthening of irrational in the life of society Rational beginning in limited by productive sphere. Changes in the content and methods of education at school and high educational establishments leads to the shortening of reflexive knowledge as a result we see the descries of degree of self dependence of students, workers and citizens’. Russia is in need of the development of new educational strategies.
52. Proceedings of the XXII World Congress of Philosophy: Volume > 37
Larisa Titonova Philosophical Aspects of Balance Between Tolerance and Manipulation in High School Pedagogical Technologies
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The emerging of new virtual studying cyberspace significantly broadens the scope of pedagogical techniques and created new opportunities for usage of manipulative techniques in educational practice Manipulation success factor is mostly depends on the tolerance level of a student-addressee when recognizing manipulation intrusion. There are three main moods of student-addressee’s behaviour in manipulation situation: active anti-manipulation defence, related to building effective contramanipulation; passive anti-manipulation defence, including applying different methods of operational and behavioural blocking ofmanipulator’s actions; and high level of tolerance, which may occur in ability patiently accept negative influence from teacher-manipulator without decay in his/her adaptive abilities. Each of these moods has its advantages and disadvantages. It depends mainly on dominant value-adding positioning of each particularmanipulation pedagogical technique. If it can be described as has antihuman approach with the elements of pressure and humiliation of student’s personality, then this technique can not be applied. Applying of manipulation techniques is only possible if it allows building good and comfortable relationship between teacher and student, decreasing the conflict level of this relationship.
53. Proceedings of the XXII World Congress of Philosophy: Volume > 38
З.Р. Жукоцкая, В.Д. Жукоцкий Глобализация и гуманизация
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Globalization and humanization form two different yet complementary processes. Globalization of human personality is the criterion of social progress. Doctrine of social humanism combines two aspects of knowledge: globalistics and humanistics, the political and the historical points of view. The humanistic project of globalization goes through three consequent stages: conservative, liberal and social. These stages are three giant leaps in human history, the civilization revolutions. On the microhistorical scale they form political rhythm of globalization that determines three kinds of political revolutions. On every stage thepolitical ideologies fight to gain power but only a dialogue between conservative, liberal and social forms of humanism can provide realization of global project of humanity.
54. Proceedings of the XXII World Congress of Philosophy: Volume > 38
O.K. Shimanskaya Crisis of the Tradition: Russian Conservative Thought from West to East
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Theorists of the Russian conservatism have made a considerable contribution to the development of axiology, the philosophy of history and comparativistics. In their studies of the local civilisations existing at different times and at different places they have focused on the dynamics of their origin, development, collapse or transformation into new civilisational forms. The best known slavophiles such as A. Khomyakov, K. Axakov, I. Kireyevskiy saw the mission of the Russian civilisation in synthesising Europe and Russia which has preserved the true Christianity – the Orthodoxy. According to N. Danilevskiy, the founder of the culturohistorical school of thought, Europe has an irreconcilable hostility towards Russia. He proves that Europe and Russia are two different culturohistoricaltypes (local civilisations). He understood Russia’s mission as that of unification of Slavic peoples. K. Leontiev develops the so-called theory of Byzantism, according to which the West is doomed and Russia will be saved thanks to its Orthodoxy and the oriental despotism underlying its statehood. He advocates a merger between Russian and oriental traditions. From the point of view of the proponents of the Eurasian theory such as P. Savitskiy, N. Trubetskoy, etc., the merger has already occurred, so Russians should be viewed as Eurasians and Russia as a Eurasian civilisation. Russian thinkers were criticising the so-called Eurocentrism in their efforts to prove that progress should be measured not only by the accumulation of material wealth, but also by the development of various spiritual aspects of human beings. The anthroposociogenesis does not have any predetermined patterns, its development is of co-evolutionary, often broken, discrete nature.
55. Proceedings of the XXII World Congress of Philosophy: Volume > 39
Pronin Mikhail The Virtual Linguistics
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In the report are considered initial theses – philosophical ideas and paradigmatic representations, - for formation of a new scientific direction – virtual linguistics: virtual philosophy of linguistics. Focus of interests of virtual linguistics lays in studying attitudes of the internal (virtual) human and language as virtual object of the internal (virtual) human. For ordinary consciousness virtual - concerning computers. It only is partly true. The virtualistic as the paradigmatic direction is developed in Russia since 80th years of the last century. The virtualistic not scientific discipline, and the paradigmatic approach which can be applied in any sphere of human activity. Virtual psychology - one of its most developed directions. The virtual psychology considers mentality of the person (its internal space) as a virtual reality. The main message, the thesis: want a hypothesis, want the statement: the human should cease to be in linguistics a figure of default. The maxim is well-known: language - the house of life. It is less obvious, that the human - the house of language. But, certainly, simultaneously the human is the son of language. In particular, it is possible to ask a question - what ontological structure outside of language space of mental sphere? In this connection some perspective directions of works at philosophical, theoretical, methodological and empirical levels have been considered. The invitation to cooperation of colleagues of linguists - one of the central purposes present article.
56. Proceedings of the XXII World Congress of Philosophy: Volume > 39
Larisa Demina Смысл как философское понятие сегодня
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During last century in philosophy of language and epistemology two basic directions in research of sense were generated: first of them is based on understanding of language as sign system and uses semiotics methods of the analysis of language and the knowledge, the second addresses to studying the speech activity included in wide social context, and uses as initial concept of the communications. In the paper we’ll be proposed the uniform methodology of the analysis of sense as the conceptual structure, being base for the given directions is offered. In this case the certain paradigms of sense as models from which there are concrete traditions of scientific research are allocated. The understanding of sense as paradigms proves that depending on its treatment, from theaccepted concept of sense the theory of reference is under construction (as the system of a priority choice of designating expressions), is formed concept of concreteness, the concept of true, criteria of differentiation of the intelligent and senseless expressions, methods of the analysis of language contexts. The specified dependences assume also use of methods of semiotics, phenomenology, philosophical hermeneutics when we turn our attention to the analysis of concrete theories and concepts of sense.
57. Proceedings of the XXII World Congress of Philosophy: Volume > 4
Руслан Ханаху, Олег Цветков Неомифология Как Предтеча Российского Постмодернизма
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The atmosphere of plurality appears gradually and becomes more noticeable. Speaking the language of postmodernism the wellknown “truths” are undergoing the radical reconsideration. The postmodernism “competition of truths” is taking place instead of usual seeking of truth. Aware or no aware radical plurality becomes the starting principle of many philosophical studies. One of the preconditions creating the base for native postmodernism formation and developing are neomythologies which have been spread in Russian regions, have been transformed into self reproducing false ideologies and have got its false language. The relationship between neomythologies and postmodernism is based on the worldview systems of “overcoming of history”, permanent “problems” of present and historical discourses, “radical plurality”, the refusal of classical casualty and logo centrism, “the disappearing of subject” of time and historical and other actions, and also many other signs. Making unsteady the logic of classical and non-classical philosophical studies, neomythology becomes the precursor of Russianpostmodernism.
58. Proceedings of the XXII World Congress of Philosophy: Volume > 4
Alexandrov Vladimir Ivanovich Перспектива существования метафизики и философии в XXI веке
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The keynote idea of the theses is contained in the author’s assumption that modern philosophy doesn’t meet its claiming pretensions: to be universal form of knowledge. First of all philosophy is connected not with knowledge but with ideas and secondly being authentic it “exists only in everyday life”.1 In orderthat philosophy could realize its innate essence corresponding conditions of social being should exist but they are still absent and therefore philosophy is absent as well. Its place is occupied by metaphysics which is free movement of thinking that has no definiteness as the condition of being of any form of thought. That iswhy we watch crisis state of “philosophy” which becomes apparent in vagueness of its subject: “philosophy is not only one, there are many of them”. The author supposes that philosophy as the highest relation of mankind to objective reality is the only one. Philosophy lowered down from the heaven (Platon, Ciceron) in the field of human being must raise people not only to purity of thought, but mainly to purity of their activity both with each other and with nature. Then real interaction of men and nature will take place. This will be the beginning of spiritualization of the Universe. It may exist only under the conditions of social uniformity as historical form of Weltanschauung (world outlook) that removes religious form. Realization of its being supposes fundamental change of social life. It is necessary that private property should be replaced with social property in the sphere of social production. Only under these conditions philosophy may appear and exist as historical form of Weltanschauung.
59. Proceedings of the XXII World Congress of Philosophy: Volume > 4
С. Н. Некрасов Кризис философии в современном мире: конец постиндустриальной глобализации
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The last crash of the «kingdom of rationality» organized by postindustrialist globalization in the end of XX century is in reality a deadline of human prehistory. The mechanical thought told us about the prohibition of scientific research in such fields as artificial intellect with an appeal to war against science. From one side of left mondialism in style «West against the rest» we see a pseudophilosophical avantgardist idea of thousands truths, deconstruction, tolerance with the rhetorique of struggle against terrorism. From second side in the spirit of wright avtarkism a la «The rest against the West» postulates the global evel and thedevelopment of planet to a neofeudal state. It is necessary to point out ten questions to philosophers. Only ten questions to philosophers world community. The positive answer will turn philosophy to social reality and will define the degree of decline of world philosophy in the end of postindustrialist globalization.
60. Proceedings of the XXII World Congress of Philosophy: Volume > 40
Харабет Константин Принцип дополнительности и его методологическое значение для криминологии
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В условиях современного общества эпохи глобализации, характеризующегося признаками и одновременного требованиями культурного разнообразия и цивилизационного единства, особую опасность представляют такие угрозы безопасности как преступность, наркотизм, терроризм. Важной задачей криминологии как фундаментальной юридической науки, обеспечивающей научную разработку основ борьбы с преступностью, является организация научных исследований, позволяющих сформулировать адекватные криминальным угрозам стратегии борьбы ипрофилактики. В этой связи несомненной ценностью обладает осмысление юристами философских общенаучных принципов познания, в том числе – принципа дополнительности Нильса Бора. Его применение в криминологических исследованиях приводит к необходимости решения задачи расширения и гармонизации тезауруса, описывающего преступность и задачи комплексного изучения преступности и ее фоновых явлений, в т.ч. ихпротивоположных сторон, посредством создания единого научного языка.