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Displaying: 41-50 of 251 documents

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41. Balkan Journal of Philosophy: Volume > 2 > Issue: 1
László Ropolyi Steps in the Hermeneutic Critique of Scientism by Dimitri Ginev
42. Balkan Journal of Philosophy: Volume > 2 > Issue: 1
Adam B. Seligman Trust, Tolerance and the Changing Terms of Social Solidarity
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This essay explores the distinction between trust and confidence and its relevance to the terms of social solidarity in contemporary societies. It compares a moral community of trust to communities of confidence and questions the consequences of such distinctions for our ability to abide by and live with difference. It presents the idea of tolerance as a plausible if under-theoretized concept for how to live with ethnic and religious differences in our new multicultural societies.
43. Balkan Journal of Philosophy: Volume > 2 > Issue: 1
Petru Bejan Trust As Hermeneutic Principle
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We can speak of a hermeneutics of “the good faith” or the “confiding mood”, centred on the intention of “sense reconfiguration”, and of another one, “suspicious”, malevolent, unconfident in the author’s sincerity or the plausibility of the message displayed by the “piece of work/creation”. Paul Ricoeur saw Marx, Nietzsche and Freud as “the three masters of suspicion” . Their hermeneutics obviously would have been cut in the pattern of distrust. Another tradition, ofAnglo-Saxon inspiration, encourages a rather different direction. Can one count on “trust” as a hermeneutic principle? What are the exigencies to be followed in the practice of an “optimistic” interpretation? Must there be encouraged a certain subjective availability of the interpreter, favourable to either the text, or the author? How efficient are the strategies based on doubt? What about the ones in which the “meaning” is outclassed by insensate or illicit exegetic intervening?We often oscillate between underbidding the meaning and taking it beyond the “letter” of the text or the intentions of the authors. Which one of the interpreter’s inclinations must be sustained and stimulated? The sceptic one, distrustful of the chances of textual performance or, on the contrary, the optimistic one, based on trust?
44. Balkan Journal of Philosophy: Volume > 2 > Issue: 2
Claudiu Baciu Ontology and Functionalism in Hegel’s Phenomenology of Spirit
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The paper starts by describing the distinction between substantialist thought and functionalist thought. According to philosophical functionalism the object of human knowledge is always a result of an inner construction, and not a passive reflection of the outer world. The Critique of Pure Reason was the first modern materialization of this new philosophical program. One of the most important results of the Kantian criticism was the reconstruction of the concept of ontology. The possibility of ontology, according to its new concept, was given by the idea of identity between the possibility of reality, pertaining to human thinking andknowledge, and that which we call “reality”. The entire German Idealism took over this new concept of ontology. The specific Hegelian undertaking in the Phenomenology of Spirit was to show that this identity is not posited at the beginning, but is described in its development for consciousness. The study tries to show that this undertaking is a functionalistic one because here reality, as an object of consciousness, receives its specific configuration on the ground of the logical unity of the moments belonging to each form of consciousness and to their totality.
45. Balkan Journal of Philosophy: Volume > 2 > Issue: 2
Rosen Lutskanov Hilbert’s Program: the Transcendental Roots of Mathematical Knowledge
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The design of the following paper is to establish an interpretative link between Kant’s transcendental philosophy and Hilbert’s foundational program. Through a regressive reading of Kant’s Critique of Pure Reason (1781), we can see the motivation of his philosophical project as bound with the task to expose the a priori presuppositions which are the grounds for the possibility of actual knowledge claims. Moreover, according to him the sole justification for such procedure is the (informal) proof of consistency and (architectonical) completeness. Hilbert tried to strip Kant’s philosophy of its last anthropomorphic vestiges which led to the formulation of his “finite standpoint” and the prooftheoretical methods for axiomatic reconstruction of classical mathematics. Therefore, contrary to the received view, the proofs of consistency and completeness which were envisaged as part of his metamathematical program were not conceived as a means to secure to epistemic basis of mathematical knowledge. Accordingly, the program itself was not confuted by Gödel’s theorems and remains as viable as ever.
46. Balkan Journal of Philosophy: Volume > 2 > Issue: 2
Ioan Biris The Formal Structure of Experience in Carnap’s Aufbau
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The transformation of the relations between reflection and reality and between concepts and their correspondent objects into themes represents even in the present a field for most heated discussions. The joining of conceptual schemes corresponding to the intellect and reality represents a problem which is still to be solved. A solution to this problem was proposed by R. Carnap in his extremely ambitious project from Der logische Aufbau der Welt (1928). Overlooked for a long time, this work has returned to the philosophical spotlight in recent years, because philosophers finally realized that Carnap’s project comprises almost allthe major themes of contemporary epistemology, such as the relation between theory and reality, between concepts and experience, the major lines of a phenomenology and of a “logic of experience” or the status of language and of the concepts of science. Situated at the confluence of some philosophical traditions such as neo-kantian philosophy, the logical analysis of Russell and Wittgenstein, but also phenomenology, Carnap’s program in Aufbau starts from some premises such: the need to control experience (= major stake of any scientific knowledge); the orientation towards form of the modern concept of scientific knowledge (under Kant’s direct influence); the assertion of a concept of knowledge mostly relational or structural (issue resulted in the orientation towards form of modern knowledge); the need for a methodology engaged in a constructive way and modelled on mathematical thinking; our reporting to the instance of sensitivity in the formation of experience (under E. Mach’s influence).
47. Balkan Journal of Philosophy: Volume > 2 > Issue: 2
Sergiu Bălan Ancient and Modern Perspectives in the Theory of Categories
48. Balkan Journal of Philosophy: Volume > 2 > Issue: 2
Aneta Karageorgieva Austin on Truth
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J. L. Austin’s article ‘Truth’ is a remarkable example of his method of ordinary language analysis by which he investigates the notoriously recalcitrant philosophical concept of truth. This paper attempts to specify the character of Austin’s truth conception, defending the view that despite his opinion of it being a semantic one, it is actually of a mixed nature. Correspondence is what determines the truth or falsity of a statement, but semantics delineates the segment of the world to which our statements correspond. An explication of the notions of demonstrative and descriptive conventions is given in order to add flash to the outlinegiven by Austin.
49. Balkan Journal of Philosophy: Volume > 2 > Issue: 2
Christfried Tögel Freud and Religion
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The paper deals with Freud’s attitude towards religion. It developed from a rather ironic and anecdotal criticism in his youth to fundamental writings about the origin and the future of religion in his later life. Freud believed that "the voice of the intellect is a soft one, but it does not rest till it has gained a hearing” and would overcome religion. Because of the "undeniable conflict” between religion and science Freud expressed his strong opinion, that all believers should be prevented from attending university.
50. Balkan Journal of Philosophy: Volume > 2 > Issue: 2
Nathan Houser Imagination and the Form of Life to Come
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This is a reflective paper on the future of human life in the context of the finitude of our universe. A teleological approach is recommended and imagination is presumed to be the key to ushering in an advanced form of life that incorporates the advances of the new technological age we have begun to inhabit. The amazing possibilities of the coming posthuman age come with a great risk, however: we may be following seductive techno-visions that will bring an end to human life long before its natural demise. Reflecting on life along these lines leads one to a local and pragmatic perspective on human achievement and a more generalized understanding of consciousness.