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Displaying: 41-60 of 445 documents

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41. Philotheos: Volume > 11
Predrag Čičovački A World Government – Is It Possible? Is It Needed?
42. Philotheos: Volume > 11
Bogoljub Šijaković “Open Society”, Closed Interpretation of History, Responsibility
43. Philotheos: Volume > 11
Βασίλειος Ἀθ. Τσίγκος Οἱ φανερώσεις τοῦ Θεοῦ στήν κτίση καί τήν ἱστορία: πηγή θεογνωσίας κατά τόν ἅγιο Γρηγόριο τόν Παλαμᾶ
44. Philotheos: Volume > 11
Алексей А. Лагунов Глобализация, или Стоит ли нам забывать классику?
45. Philotheos: Volume > 11
Wolfgang Speyer Die Wirklichkeit als das Geheime-Offenbare
46. Philotheos: Volume > 11
Christos Terezis Interpretation and Its Patristic Application Study Case: Basil’s of Caesareia To Young Men, on How They Might Derive Profit from Pagan Literature
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It is true that the issue of interpretation constitutes one of the central cores from which the religious teaching procedure gains its reliability not only in reference to its starting points and preconditions, but also to its methodological procedure and the purposes it wishes to fulfil. This study aims to critically examine and address basic fundamental key-aspects on the relationship between the interpretation of religious texts and religious education from the eastern orthodox Christian point of view: 1) First aspect: Interpretation and religious instruction. 2) Second aspect: The elements of emotional and physical involvement in the process of the interpretation of religious texts. 3) Third Aspect: The main stages of interpretation. 4) Fourth Aspect:. The elements of religious instruction. 5) Fifth Aspect: The allegorical interpretative approach in the process of religious instruction.
47. Philotheos: Volume > 11
Mihaela Pop Mots et images animées
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This work applies the meaning of empsychia (animation) to the domain of graphe empsychos (animated word or image) using some funerary orations written by Gregory of Naziansus (IV-th century) and Michael Psellos (XI-th century). In our opinion, a certain continuity of this Byzantine tradition could be traced in the Romanian culture of the XVI-th century.
48. Philotheos: Volume > 11
Tanja Pihlar Gespräch mit Thomas Binder über Franz Brentano
49. Philotheos: Volume > 11
Alexander Strakhov Orthodox Tradition as Means of Russia’s Demographic Safety
50. Philotheos: Volume > 11
Nada Videtič Eschatology of the Protestant Church
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Because of its uncompromising categoricalness, death is a subject that often causes an anxiety in a person and thus burdens his entire life on the earth. Christianity is a religion that preaches a marry annunciation – euangelion – which is God’s redeeming intervention that saves man from being enslaved by sin and death. Even though the Christian eschatology is essentially directed towards the reappearance of the Christ at the end of days and thereby related last judgement, there are some differences in the thought of individual Christian churches. These differences mostly appear in the concept of individual issues, related to the state of the deceased or his soul immediately after his death and in the interpretation of events, a person is subjected to until the last judgement. The protestant eschatology, significantly defined by the Luther’s doctrine of justification, categorically refuses the Catholic doctrine of purgatory, prayers for the dead (practiced by the Catholic and the Orthodox church) and any possibility of change in the state of the deceased. Since the Protestant church is pretty diverse, this paper shall focus on the Luther’s eschatological doctrine and thereby on the teaching of the Lutheran or Evangelical Church, which directly origins from the reformation and is most true to its founder’s teaching.
51. Philotheos: Volume > 11
Nalin Ranasinghe Ransoming Homer: Socrates’ Apology and the Recovery of Reality
52. Philotheos: Volume > 12
Mikonja Knežević The Order (τάξις) of Persons of the Holy Trinity in Apodictic Treatises of Gregory Palamas
53. Philotheos: Volume > 12
Friedo Ricken Das ewige Suchen in der Natur des Menschen
54. Philotheos: Volume > 12
Татьяна Викторовна Душина, Алексей Александрович Лагунов Тварность природы и творческая способность личности в христианском мировоззрении
55. Philotheos: Volume > 12
Walter Sparn Aufstieg und Fall der Idee „Bildung“, ihr religiöser und kultureller Kontext, ihre aktuelle Herausforderung
56. Philotheos: Volume > 12
Maksim Vasiljević “Liberated from Bondage to Decay through Freedom” (Romans 8:21): True Freedom as the Conquest of the Self
57. Philotheos: Volume > 12
Till Kinzel Wahrheit ohne Methode?: Hermeneutischer Relativismus als Herausforderung
58. Philotheos: Volume > 12
Alois Maria Haas Karl Barths ‚Römerbrief’ von 1922. Eine Neulektüre
59. Philotheos: Volume > 12
George Varvatsoulias Moral Orientations of Males and Females on Justice and Social Exchange, and Care and Kin Reciprocity: An Evolutionary Psychological Approach
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Objectives: The present study questioned the moral orientation between males and females. It was hypothesized that males will score high on justice and social exchange, whilst females high on care and kin reciprocity. High scores on justice and care were found in a respective continuum with social exchange and kin reciprocity.Design: A between-participant independent t-test design of differences was carried out to search for the moral orientation of males and females. The dependent variable (DV) was the scores participants rated on justice and social exchange, and care and kin reciprocity, whilst sex was the independent variable (IV).Method: Three moral vignettes were given to participants followed by questions/state-ments (Appendix C). Participants were asked to respond to those vignettes by using a Likert Scale scoring system rated 1 to 5.Results: The results have shown that males score high on justice and social exchange, whereas females high on care and kin reciprocity. Through the t-test were found significant differences between the sexes on moral reasoning orientations, and the hypothesis was supported.Conclusions: It was concluded that males demonstrate a just moral reasoning, whereas females a caring moral orientation. The continuum between justice and care with social exchange and kin reciprocity portrayed interpersonal relations in view to group dynamics as well as a maintenance of balance through cooperation
60. Philotheos: Volume > 12
Markus Enders „Denn Gott ist die Wahrheit“ (Koran 22,6, 63; 31.30): Anmerkungen zum Wahrheitsverständnis und zu den Wahrheitsansprüchen der drei monotheistischen Weltreligionen