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The Harvard Review of Philosophy:
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Danielle Macbeth
Reading Begriffsschrift
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62.
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The Harvard Review of Philosophy:
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Zoë Sachs-Arellano
Starting Points: An interview with Hubert Dreyfus
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63.
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Massimo Grassia
Frege’s Criteria of Synonymy
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64.
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Erich H. Reck
Frege on Numbers: Beyond the Platonist Picture
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65.
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The Harvard Review of Philosophy:
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John P. Burgess
Being Explained Away
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66.
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The Harvard Review of Philosophy:
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Robert B. Talisse
Liberalism, Pluralism, and Political Justification
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67.
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Margaret Atherton
Reading Lady Mary Shepherd
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68.
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The Harvard Review of Philosophy:
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Sean Dorrance Kelly
Closing the Gap: Phenomenology and Logical Analysis
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69.
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The Harvard Review of Philosophy:
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Bas van Fraassen, Kenneth Walden
On Taking Stances: An interview with Bas van Fraassen
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70.
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Eugene Chislenko, Thomas Scanlon
The Primacy of the Moral: An Interview with Thomas M. Scanlon
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71.
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Sukjae Lee
Passive Natures and No Representations:
Malebranche’s Two “Local” Arguments for Occasionalism
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72.
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Martha C. Nussbaum
“Equal Respect for Conscience”:
Roger Williams on the Moral Basis of Civil Peace
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73.
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The Harvard Review of Philosophy:
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Kelly Oliver
Tropho Ethics: Derrida’s Homeophatic Purity
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74.
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Paul Skokowski
Is the Pain in Jane Felt Mainly in Her Brain?
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75.
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The Harvard Review of Philosophy:
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Marc Lange
Laws and Meta-Laws of Nature
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76.
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The Harvard Review of Philosophy:
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Nicholas Brown, Tadhg Larabee
Editors' Introduction
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77.
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The Harvard Review of Philosophy:
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Justin Wong
Donna Jackson Nakazawa, The Angel and the Assassin: The Tiny Brain Cell that Changed the Course of Medicine
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78.
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The Harvard Review of Philosophy:
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Justin Wong, Woojin Lim, Michelle Lara, Benjamin Simon, David Chalmers
An Interview with David Chalmers
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79.
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The Harvard Review of Philosophy:
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Romy Aran, Nathan Beaucage, Melissa Kwan, Peter Carruthers
An Interview with Peter Carruthers
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80.
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The Harvard Review of Philosophy:
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27
Eli Alshanetsky
Making Our Thoughts Clear
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We often get clear on our thoughts in the process of putting them into words. I investigate the nature of this process by posing the question, “Do you know which thought you are trying to articulate, before successfully articulating it?” and rejecting two answers to the dilemma it yields. The first is that the answer is yes, and that articulation is either the recollection of prior knowledge or the mere acquisition of a skill or ability rather than of propositional knowledge. The second is that the answer is no, and that your thought is unknown in that it is not yet fully realized. Clarity, according to this response, is a metaphysical property of the thought rather than the thinker’s epistemic relation to it. I offer a third solution: you start out with implicit knowledge of your thought but lack explicit knowledge of it. The process of articulation moves you from implicit to explicit knowledge.
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