Narrow search


By category:

By publication type:

By language:

By journals:

By document type:


Displaying: 81-100 of 124 documents

0.11 sec

81. Studia Phaenomenologica: Volume > 7
Ivan Blecha Nietzsche in der tschechischen Phänomenologie: Patočka und die Frage nach dem Sinn
abstract | view |  rights & permissions
This paper attempts to compare the positions of Jan Patočka and Pavel Kouba concerning Friedrich Nietzsche and thus to show the role of his philosophy in the Czech phenomenology. The difference between Patočka and Kouba is that Patočka (in a similar way as Heidegger) understands Nietzsche still as a representative of traditional metaphysics (although brought to the utmost frontier), whereas Kouba succeeds to incorporate Nietzsche in the corpus of phenomenological thought and adopt his basic ideas for the specific understanding of the world and of the position of Man in the world. In Kouba’s concept, Nietzsche is not just a figure from the history of philosophy, but an interesting focus around which phenomenological self-reflection can gravitate.
82. Studia Phaenomenologica: Volume > 7
Jan Patočka Das Innere und die Welt: (aus dem Tschechischen übersetzt von Sandra Lehmann, Einführung von Ana Cecilia Santos)
abstract | view |  rights & permissions
Presented here is the German translation of Jan Patočka’s fragment Nitro a svět (The Inner and the World) which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
83. Studia Phaenomenologica: Volume > 7
Ivan Chvatík Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs
abstract | view |  rights & permissions
This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very day of Patočka’s death, even before the terrible events around his funeral. Before the official Patočka Archive was founded on the 1st of January, 1990, many volumes of his works were edited secretly during the period of 1977 to 1989. This made it possible to continue successfully publishing the series of the Complete Works of Jan Patočka after 1990.
84. Studia Phaenomenologica: Volume > 7
Peter Trawny Die Moderne als Weltkrieg: Der Krieg bei Heidegger und Patočka
abstract | view |  rights & permissions
In the article “The Modern Age as World War” Heidegger’s and Patočka’s considerations of the First and the Second World War are interpreted as a reflection on the modern age. The historical background of this reflection goes back through an important influence of Ernst Jünger to Heraclitus’ thought of an all-ruling πόλεμος, which brings forth the close affinity between Heidegger and Patočka. Here it is unavoidable to pay heed to the question, whether war that is understood on the basis of the Heraclitean πόλεμος is a historical (geschichtliches) event or not. Besides this, Heidegger’s and Patočka’s philosophical approaches to the world war are set back in the context of their thoughts, which we can find by Hobbes, Kant, Hegel, or Clausewitz. In the end, we argue that Heidegger’s and Patočka’s thinking of war is a contribution to the almost refused self-knowledge of the modern age itself.
85. Studia Phaenomenologica: Volume > 7
Ana Cecilia Santos Die Lehre des Erscheinens bei Jan Patočka: Drei Probleme
abstract | view |  rights & permissions
In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that appears, when appearance presupposes a certain totality of appearance; how does this total appearance come forth; and, finally, is this whole “structure of appearance” taken as a free movement, kept once and for all within the boundaries of phenomenology, which is founded on a precise and positive term of “appearance” — or do we have to stipulate a special “experience” as the starting point of a phenomenology, which accepts the abyssal impossibility to control its frame?
86. Studia Phaenomenologica: Volume > 8
Tobias Henschen Furcht, Angst und hüzün: Die Entformalisierung zweier ontologischer Begriffe Heideggers durch Pamuks Begriff kollektiver Wehmut
abstract | view |  rights & permissions
This paper attempts a new interpretation of Heidegger’s existential analysis of the phenomena of fear and anxiety. Heidegger is shown to analyze both phenomena as basic states-of-mind (Grundbefindlichkeiten). Basic states-of-mind are taken to differ from other states-of mind in that they are formal phenomena, i.e. phenomena that are not apparent or experienced themselves, but only concretize in apparent and experienced phenomena. As an instance of phenomena, in which the formal phenomena of fear and anxiety concretize, the paper presents hüzün, a collective mood described by Orhan Pamuk in his latest novel.
87. Studia Phaenomenologica: Volume > 8
Martina Stemberger Théophile Gautiers Voyage en Russie als „phänomenologisches“ Experiment avant la lettre
abstract | view |  rights & permissions
Théophile Gautier, French romanticist writer, visits Russia twice in 1858/61. His Voyage en Russie (1866) is not just a travelogue, but rather an intrinsically philosophical text about travelling, about the perception of the own and the other, suggesting “(self)alienation”, “bracketing” of the world and one’s own experience as a means of aesthetic pleasure and intellectual penetration; a reflection on the “gift of the visible”; on the mutual in- and superscriptions of reality, imagination and art – in one word: a “phenomenological” experiment avant la lettre. This paper proposes a reading of Voyage en Russie through the prism of Merleau-Ponty’s phenomenology of perception, in particular of vision.
88. Studia Phaenomenologica: Volume > 8
Ilya Inishev Von der phänomenologischen Verstehenstheorie zur Phänomenologie der Lesepraxis
abstract | view |  rights & permissions
The phenomena of reading and hearing were among the fundamental themes of Gadamer’s philosophical hermeneutics during the final decades of his life and scientific work. This assertion seems to be strange, especially if we pay attention to the fact that about the same time he worked on transforming his initial project of philosophical hermeneutics into the more ambi­tious hermeneutical philosophy. However, the universality of the phenomena of reading and hearing, which Gadamer defends in his last works, not only confirms but also concretizes the universality of the language dimension of all human experience. This concretization becomes apparent by explaining the structural correlation between hearing, understanding, and seeing. In view of these circumstances emerges the necessity of looking at the history of the “phenomenological movement” through the prism of the phenomenon of reading, which from the very outset was the implicit aim of phenomenological explanations.
89. Studia Phaenomenologica: Volume > 9
Enrico Vicinelli Polucci Henry-Studien in Italien
90. Studia Phaenomenologica: Volume > 9
Rolf Kühn „Wiederholung“ als Habitualität und Potentialität: Michel Henry und Gilles Deleuze
abstract | view |  rights & permissions
The repetition of life is being examined on the basis of Henry’s analysis of life as a performance beyond habitualization as sedimentation in Husserl’s approach, as well as a difference in immanent conceptualization on the premise of the coveting organless body according to Deleuze. In contrast to this “nomadic thinking,” which always remains non-subjective, the emphasis in the original reciprocity of life and body is put on the basic transcendentality of the effective repetition of life in the bodily memorial of the radical phenomenological habitualization.
91. Studia Phaenomenologica: Volume > 9
Dimitri Ginev Interpretative Erschlossenheit der endlichen Existenz und mathematische Unendlichkeit: Zur Oskar Beckers Phänomenologie des Transfiniten
abstract | view |  rights & permissions
The paper attempts to elucidate and evaluate Oskar Becker’s search for a complementarity between the paradigm of constitutional analysis put forward by Heidegger’s hermeneutic phenomenology and constructivism as a meta-mathematical position suggesting criteria for existence of the mathematical objects. At stake is the issue of the possibility of an existential analytic of “the mathematical”. In this regard, a special attention is paid to the temporality of “mathematical existence”. Th e paper invites new forms of a dialogue between phenomenology and philosophy of mathematics.
92. Studia Phaenomenologica: Volume > 9
Julia Scheidegger Michel Henrys Lebensphänomenologie als Hermeneutikkritik
abstract | view |  rights & permissions
This essay tries to show how Michel Henry’s Phenomenology of Life can be understood as a valuable criticism of hermeneutical philosophy and especially of hermeneutical phenomenology in the manner Martin Heidegger and Paul Ricoeur had conceptualized it. Using Michel Henry’s concept of phenomenological distance, it will be shown here that on the basis of every hermeneutics there lies the classical topos of the auctorial intention that was once gained by the interpretation of texts and is simply ontologized by hermeneutical philosophers. What follows from such a perspective is that human life seems to be ontologically separated form itself, against which Michel Henry tries to show that each life can only be humane, both in relation to itself as well as to others, if it affects itself without any distance.
93. Studia Phaenomenologica: Volume > 9
Michael Staudigl Die Hypostase des Politischen und das Prinzip des Faschismus: Zur Kritik des Politischen nach Michel Henry
abstract | view |  rights & permissions
In this article I discuss Michel Henry’s concept of the political. I firstly show how it is derived within his radical phenomenology, secondly give an outline of his respective critique of totalitarianism, and finally question whether his approach is appropriate for adequately thinking the relationship between the social body and its symbolization, which is of paramount importance for any theoretical consideration of the political.
94. Studia Phaenomenologica: Volume > 14
Gabriel Cercel Friedrich Schleiermacher, Vorlesungen zur Hermeneutik und Kritik
95. Studia Phaenomenologica: Volume > 14
Cătălin Cioabă Helmuth Vetter, Grundriss Heidegger. Ein Handbuch zu Leben und Werk
96. Studia Phaenomenologica: Volume > 14
Mădălina Diaconu Monika Betzler und Julian Nida-Rümelin (Hrsg.), Ästhetik und Kunstphilosophie von der Antike bis zur Gegenwart in Einzeldarstellungen
97. Studia Phaenomenologica: Volume > 14
Mădălina Diaconu Dylan Trigg, The Memory of Place. A Phenomenology of the Uncanny
98. Studia Phaenomenologica: Volume > 14
Christian Ferencz-Flatz Emmanuel Alloa (Hrsg.), Erscheinung und Ereignis. Zur Zeitlichkeit des Bildes
99. Studia Phaenomenologica: Volume > 14
Jürgen Hasse Der Leib der Stadt
abstract | view |  rights & permissions
This article discusses the complex space of the city as an urban milieu of vitality. On the skin of the city, a permanent change of its physical and physiognomicappearance takes place. The alternation of urban “faces” is constituted situationally in the structures and wrinkles of the skin. However, characteristic features of urban quarters do not only appear visually; they become bodily felt and are perceptible as holistic impressions, emanating from atmospheric “vital qualities” (Dürckheim). Therefore, lively urban districts are discussed as “body islands” (Schmitz) in urban space. Seen from this vitalistic perspective, the cityis not only a world of rational actors—as it is common ground in the social sciences—but also an unpredictable space of performativity.
100. Studia Phaenomenologica: Volume > 14
Gernot Böhme Atmosphare als Begriff der Asthetik
abstract | view |  rights & permissions
The concept of atmosphere may be defined as tuned space, i.e. space with a mood. This concept opens a lot of new perspectives for Aesthetics. The very paradigm of it is stage design. Stage designers install a certain climate on the stage. But in our days almost everything is staged. Thus the theory of atmospherefinds applications in Commodity Aesthetics, Design, Architecture, but also the staging of politics as well as the staging of a person through a certain life-style is a field of application. Finally the Aesthetics of Atmosphere helps to understand art, in particular performative art and music.