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Displaying: 81-100 of 100 documents

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81. Augustinianum: Volume > 3 > Issue: 2
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
82. Augustinianum: Volume > 1 > Issue: 1
P. Argimiro Turrado Un libro reciente de E. Gutwenger acerca de la Psicología de Cristo
83. Augustinianum: Volume > 1 > Issue: 2
David Gutiérrez Un comentario inédito de fray Luis de León: In Epistolam ad Romanos
84. Augustinianum: Volume > 1 > Issue: 3
David Gutiérrez Fray Luis de León y la exégesis rabínica: (con motivo de una afirmación del P. Nober, S. I.)
85. Augustinianum: Volume > 15 > Issue: 1/2
S. Sabugal La conversión de s. Pablo en Damasco: ¿ciudad de Siria o región de Qumrân?
86. Augustinianum: Volume > 2 > Issue: 1
Argimiro Turrado La teologia sacramental del P. E. H. Schillebeeckx O. P.: Causalidad simbólica instrumental
87. Augustinianum: Volume > 2 > Issue: 1
José María Ozaeta La cuestión de las existencias en Cristo según Egidio Romano
88. Augustinianum: Volume > 2 > Issue: 2
J. Morán EI difícil equilibrio en el problema de la predestinacIón
89. Augustinianum: Volume > 3 > Issue: 1
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
90. Augustinianum: Volume > 3 > Issue: 3
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
91. Augustinianum: Volume > 4 > Issue: 1
Damasus Trapp Gregorio de Rimini y el nominalismo: Homenaje leído en el Centenarlo de EI Escorial 1563-1963
92. Augustinianum: Volume > 4 > Issue: 1
Patricio Mallia Organización de la Iglesia Inglesa
93. Augustinianum: Volume > 4 > Issue: 3
Patricio Mallla Organización de la Iglesia Inglesa
94. Augustinianum: Volume > 44 > Issue: 2
Josep Vilella La epístola I de Siricio: estudio prosopográfico de Himerio de Tarracona
95. Augustinianum: Volume > 44 > Issue: 2
José Antonio Artés Hernández Acta Pauli et Petri Apocrypha y Patrística griega: paralelismos léxicos
96. Augustinianum: Volume > 59 > Issue: 2
Raquel Oliva Martínez Epifanio de Salamina en Barb. gr. 441
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Barb. gr. 441 is a miscellaneous manuscript that contains fragments of different Fathers of the Church (Basil of Caesarea, John Chrysostom, Sophronius of Jerusalem and Epiphanius of Salamis). The scope of these adnotationes is to delimit the folios belonging to each author and offer a more detailed information on Epiphanius’ passages.
97. Augustinianum: Volume > 60 > Issue: 1
Antonio Bueno Ávila A vueltas con el Primer Testimonio (Io. 1,15-18) de Juan el Bautista y su identidad en el Commentarius in Iohannem de Orígenes de Alejandría
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This article analyses an old issue regarding the identity of John the Baptist in the Commentary on the Gospel of John by Origen of Alexandria in response to the Gnostic Heracleon and some enigmatic anonymous adversaries. Taking as a starting point the two hypotheses existing nowadays about this topic, a new approach is proposed through which it is shown that both hypotheses are not mutually exclusive. The present work has been structured into two large sections. The context where this debate emerges is presented in the first part. This context refers to the continuity or discontinuity between the Old and New Testaments. The second part is focused on the identity of John the Baptist adopting the point view related to the impossibility of identifying the disciple with no specific character, also revealed in the first section.
98. Augustinianum: Volume > 60 > Issue: 1
Guillermo J. Cano Gómez Centurio, tribunus, princeps en Hilario de Poitiers, in Matth. 7, 3-5: texto bíblico y exégesis a la luz de gnósticos y Orígenes
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In this paper we shall examine a few texts by authors who predate Hilary in order to investigate a possible exegetical tradition or interpretative current that could include several gnostic groups cited by Irenaeus of Lyons (II c.), to Origen (III c.) and saint Hilary of Poitiers (IV c.). However, one of the interpretations that Origen presents in his Commentary on saint John is the same interpretation that Hilary gives, but it is more developed. Certainly, Hilary and Origen comment two different Gospels, but both comment homologous scenes; Hilary comments Mt. 8:5-13 and Origen, Io. 4:46-54. In addition, we believe some testimonies in Hilary’s commentary can reveal the influence of Origen’s commentary on Hilary/s. One of these testimonies could be the explanation of the strange reading transmitted by Hilary who calls tribunus to the centurio of the Gospel.
99. Augustinianum: Volume > 60 > Issue: 1
José Luis Narvaja Recepción de Ireneo en el siglo XII: El Liber de sectis hereticorum de Balduino de Canterbury, testimonio de un manuscrito perdido del Adversus Haereses de Ireneo
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The study of the reception of Irenaeus of Lyons in the Liber de sectis hereticorum of Baldwin of Canterbury (+ 1191) illuminates three aspects of the author’s context: (1) the theological and ecclesial context (the problem of Catharism and of Nihilism); (2) the context of the libraries in which Baldwin could have read the Adversus Haereses; (3) the context of the manuscript tradition of the Adversus Haereses. Here a study of the titles of the chapters and of the textual variants allows us greater precision concerning the manuscripts which we know in a stemma codicum. Our conclusion is that the work of Baldwin is the only witness which we have to the manuscript of Canterbury which, in turn, is shown to have a closer kinship with the manuscripts of the family of manuscripts preserved in Lyons, especially with the Arundel manuscript.
100. Augustinianum: Volume > 60 > Issue: 1
Raquel Oliva Martínez Orientaciones para el estudio del contenido del Vat. gr. 1196
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Vat. gr. 1196 is a miscellaneous manuscript that contains canonical, synodal and heresiological texts from different authors. These adnotationes offer its own foliation and contents.