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1. Studi Internazionali di Filosofia: Volume > 1
Beat Sitter Voraussetzungen in Kant, Begründung der Ethik
2. Studi Internazionali di Filosofia: Volume > 1
Wilhelm Risse Die Characteristica Universalis bei Leibniz
3. Studi Internazionali di Filosofia: Volume > 3
Dieter Turck Marx’ Thesen über Feuerbach
4. Augustinian Studies: Volume > 17
Cornelius Petrus Mayer Augustins Bekehrung im Lichte Seiner ‘Bekenntnisse’: Ein Exempel der Kirchlichen Gnadenlehre
5. Augustinian Studies: Volume > 4
Wiebke Schrader Zu Augustins ontologischer Aporie der Zeit Zwei Interpretationen
6. Augustinian Studies: Volume > 5
Adolar Zumkeller Neuinterpretation oder Verzeichnung der Gnadenlehre des Pelagius und Seines Gegners Augustinus?
7. Augustinian Studies: Volume > 9
Adolar Zumkeller Ein neuer Band der “Œuvres de Saint Augustin”
8. The Chesterton Review: Volume > 30 > Issue: 3/4
Rainer Maria Rilke Gott Spricht
9. Chôra: Volume > 2
Dan Săvinescu Der Traum der Philosophie im 12. Jahrhundert, Traumtheorien zwischen Constantinus Africanus und Aristoteles
10. Chôra: Volume > 3/4
Dan Săvinescu Pensées de l'«Un» dans l'histoire de la philosophie. Études en hommage au Professeur Werner Beierwaltes
11. Chôra: Volume > 3/4
Dan Săvinescu Der Unendlichkeitsbegriff im zweiten Buch von De Docta Ignorantia (Kap. 1). Mathematische und kosmologische Vorstellungen im Zusammenhang der Wissenschaften des Quadriviums
12. Chôra: Volume > 3/4
Alina Noveanu Wasser - Über die Anfänge der Philosophie
13. Chôra: Volume > 3/4
Alexander Baumgarten Discurs despre filosofie
14. Chôra: Volume > 3/4
Elisabeth Schmit Aristoteles-Lexikon
15. Chôra: Volume > 3/4
Dan Săvinescu Lévinas et l'héritage grec
16. Chôra: Volume > 5
Thomas Alexander Szlezák Vorwort
17. Chôra: Volume > 7/8
Dan Săvinescu Summa Theologica
18. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 2 > Issue: 2
Mathias Grote Die „Kräfte des Organischen" Transformationen des Naturbildes in C.F. Kielmeyers Karlsschulrede
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The so-called .Karlsschulrede. (1793) of the German naturalist Carl Friedrich Kielmeyer can be considered as a keystone to the understanding of"Naturphilosophie" both in German idealism (Schelling) and the romantic period.Kielmeyer's work considers life as the result of specific forces in the organic realm and thereby searches to explain the harmony of organic existence anddevelopment. Taking into account Kant.s outlines for a lifescience in the "Kritik der Urteilskraft" (1790), Kielmeyer's notion of teleological processes in nature is sketched. The historical and epistemological relevance of this "vital-materialistic" (Lenoir) theory of life can be characterized by three major transformations in the understanding of nature in the "Karlsschulrede": First, the development of a holistic, organological view on the world, second, the emphasis on phenomena of life as historical processes and third the analogy between organism and mind. These issues found the strong influence of Kielmeyer's text on philosophy and science in the early 19th-century.
19. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 2 > Issue: 2
Christian Möckel Krisis der Wissenschaftlichen Kultur? Edmund Husserls Forderung nach „Besinnung"
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Phenomenological philosophizing is practiced out of a sense of responsibility for contemporary culture, which is experienced as existing in a profoundcrisis. The first part of this contribution contains a systematization of the theory of crisis, a theory developed in many of Husserl's works: the description of the main phenomena of the consciousness of crisis, the explanation of crisis with regard to its causes, and the demands raised in order to overcome the crisis of scientific culture (»reflection«). Husserl's teachings on crisis are placed into close relation with his idea of science and science's Greek origin, an origin from which, according to Husserl, modern science has tragically distanced itself. It is argued, however, that Husserl was not at all a philosopher of decline or decay. The second part of this contribution represents an attempt to provide a critical and complex answer to the question as to the modern relevance and usefulness of Husserl's theory of crisis.
20. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 2 > Issue: 2
Till Kinzel Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts
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Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to enlighten enlightenment about itself. Hamann's concept of reason as language is an important contribution to the understanding of human nature as such, stressing the concreteness and historicality of human reason. Contrary to earlier interpretations, though, Hamann is no irrationalist, but a thinker who ridicules the absurdities of enlightenment rationalism and proved to be an important source of inspiration for writers like Sören Kierkegaard and Ernst Jünger.